Baltimore's Catechism - LESSON 23 -- The Sacraments


LESSON 24 -- Baptism

315. What is Baptism?

Baptism is the sacrament that gives our souls the new life of sanctifying grace by which we become children of God and heirs of heaven.

Amen, amen, I say to thee, unless a man be born again of water and the Spirit, he cannot enter into the kingdom of God. (Jn 3,5)

316. What sins does Baptism take away?

Baptism takes away original sin; and also actual sin and all the punishment due to them, if the person baptized be guilty of any actual sins and truly sorry for them.

Get up and be baptized and wash away thy sins, calling on his name. (Ac 22,16)

317. What are the effects of the character imprinted on the soul by Baptism?

The effects of the character imprinted on the soul by Baptism are that we become members of the Church, subject to its laws, and capable of receiving other sacraments.

318. Who can administer Baptism?

The priest is the usual minister of Baptism, but if there is danger that someone will die without Baptism, anyone else may and should baptize.

319. How would you give Baptism?

I would give Baptism by pouring ordinary water on the forehead of the person to be baptized, saying while pouring it: "I baptize thee in the name of the Father, and of the Son, and of the Holy Ghost."

320. Why is Baptism necessary for the salvation of all men?

Baptism is necessary for the salvation of all men because Christ has said: "Unless a man be born again of water and the spirit, he cannot enter into the kingdom of God."

Now they who received his word were baptized, and there were added that day about three thousand souls. (Ac 2,41)

321. How can those be saved who through no fault of their own have not received the sacrament of Baptism?

Those who through no fault of their own have not received the sacrament of Baptism can be saved through what is called baptism of blood or baptism of desire.

322. How does an unbaptized person receive the baptism of blood?

An unbaptized person receives the baptism of blood when he suffers martyrdom for the faith of Christ.

Greater love than this no one has, that one lay down his life for his friends. (Jn 15,13)

323. How does an unbaptized person receive the baptism of desire?

An unbaptized person receives the baptism of desire when he loves God above all things and desires to do all that is necessary for his salvation.

If anyone love me, he will keep my word, and my Father will love him, and we will come to him and make our abode with him. (Jn 14,23)

324. When should children be baptized?

Children should be baptized as soon as possible after birth.

325. What sin do Catholic parents commit who put off for a long time, or entirely neglect, the Baptism of their children?

Catholic parents who put off for a long time, or entirely neglect, the Baptism of their children, commit a mortal sin.

326. What do we promise through our godparents in Baptism?

We promise through our godparents in Baptism to renounce the devil and to live according to the teachings of Christ and of His Church.

327. Why is the name of a saint given in Baptism?

The name of a saint is given in Baptism in order that the person baptized may imitate his virtues and have him for a protector.

328. What is the duty of a godparent after Baptism?

The duty of a godparent after Baptism is to see that the child is brought up a good Catholic, if this is not done by the parents.

329. Who should be chosen as godparents for Baptism?

Only Catholics who know their faith and live up to the duties of their religion should be chosen as godparents for Baptism.




LESSON 25 -- Confirmation

330. What is Confirmation?

Confirmation is the sacrament through which the Holy Ghost comes to us in a special way and enables us to profess our faith as strong and perfect Christians and soldiers of Jesus Christ.

But I speak the truth to you; it is expedient for you that I depart. For if I do not go, the Advocate will not come to you. (Jn 16,7)

331. Who is the usual minister of Confirmation?

The bishop is the usual minister of Confirmation.

332. What does the bishop do when he gives Confirmation?

The bishop extends his hands over those who are to be confirmed, prays that they may receive the Holy Ghost, and, while laying his hand on the head of each person, anoints the forehead with holy chrism in the form of a cross.

And when Paul had imposed his hands on them, the Holy Ghost came upon them, and they spoke with tongues and prophesied. (Ac 19,6)

333. What does the bishop say in anointing the person he confirms?

In anointing the person he confirms, the bishop says: "I sign you with the sign of the cross and I confirm you with the chrism of salvation, in the name of the Father, and of the Son, and of the Holy Ghost."

334. What is holy chrism?

Holy chrism is a mixture of olive oil and balm, blessed by the bishop on Holy Thursday.

335. What does the anointing of the forehead with chrism in the form of a cross signify?

The anointing of the forehead with chrism in the form of a cross signifies that the Catholic who is confirmed must always be ready to profess his faith openly and to practice it fearlessly.

336. Why does the bishop give the person he confirms a slight blow on the cheek?

The bishop gives the person he confirms a slight blow on the cheek to remind him that he must be ready to suffer everything, even death, for the sake of Christ.

337. What are the effects of Confirmation?

Confirmation increases sanctifying grace, gives its special sacramental grace, and imprints a lasting character on the soul.

And when Paul had imposed his hands on them, the Holy Ghost came upon them, and they spoke with tongues and prophesied. (Ac 19,6)

338. What does the sacramental grace of Confirmation help us to do?

The sacramental grace of Confirmation helps us to live our faith loyally and to profess it courageously.

339. What is the character of Confirmation?

The character of Confirmation is a spiritual and indelible sign which marks the Christian as a soldier in the army of Christ.

340. What is necessary to receive Confirmation properly?

To receive Confirmation properly it is necessary to be in the state of grace, and to know well the chief truths and duties of our religion.

341. After we have been confirmed, why should we continue to study our religion even more earnestly than before?

After we have been confirmed, we should continue to study our religion even more earnestly than before, so that we may be able to explain and defend our faith, and thus cooperate with the grace of Confirmation.

342. Why should all Catholics be confirmed?

All Catholics should be confirmed in order to be strengthened against the dangers to salvation and to be prepared better to defend their Catholic faith.




LESSON 26 -- The Holy Eucharist

343. What is the Holy Eucharist?

The Holy Eucharist is a sacrament and a sacrifice. In the Holy Eucharist, under the appearances of bread and wine, the Lord Christ is contained, offered, and received.

I am the living bread that has come down from heaven. If anyone eat of this bread he shall live forever. (Jn 6,51-52)

344. When did Christ institute the Holy Eucharist?

Christ instituted the Holy Eucharist at the Last Supper, the night before He died.

And having taken bread, he gave thanks and broke it, and gave it to them, saying, "This is my body, which is being given for you; do this in remembrance of me." In like manner he took also the cup after the supper, saying, "This cup is the new covenant in my blood, which shall be shed for you." (Lc 22,19-20)

345. Who were present when Our Lord instituted the Holy Eucharist?

When Our Lord instituted the Holy Eucharist the apostles were present.

Now when the evening arrived, he came with the Twelve. (Mc 14,17)

346. How did Christ institute the Holy Eucharist?

Christ instituted the Holy Eucharist in this way: He took bread, blessed and broke it, and giving it to His apostles, said: "Take and eat; this is My body"; then He took a cup of wine, blessed it, and giving it to them, said: "All of you drink of this; for this is My blood of the new covenant which is being shed for many unto the forgiveness of sins"; finally, He gave His apostles the commission: "Do this in remembrance of Me."

And having taken bread, he gave thanks and broke it, and gave it to them, saying, "This is my body, which is being given for you; do this in remembrance of me." In like manner he took also the cup after the supper, saying, "This cup is the new covenant in my blood, which shall be shed for you." (Lc 22,19-20)

347. What happened when Our Lord said: "This is My body . . . this is My blood"?

When Our Lord said, "This is My body," the entire substance of the bread was changed into His body; and when He said, "This is My blood," the entire substance of the wine was changed into His blood.

348. Did anything of the bread and wine remain after their substance had been changed into Our Lord's body and blood?

After the substance of the bread and wine had been changed into Our Lord's body and blood, there remained only the appearances of bread and wine.

349. What do we mean by the appearances of bread and wine?

By the appearances of bread and wine we mean their color, taste, weight, shape, and whatever else appears to the senses.

350. What is the change of the entire substance of the bread and wine into the body and blood of Christ called?

The change of the entire substance of the bread and wine into the body and blood of Christ is called Transubstantiation.

351. Is Jesus Christ whole and entire both under the appearances of bread and under the appearances of wine?

Jesus Christ is whole and entire both under the appearances of bread and under the appearances of wine.

352. How was Our Lord able to change bread and wine into His body and blood?

Our Lord was able to change bread and wine into His body and blood by His almighty power.

All power in heaven and on earth has been given to me. (Mt 28,18)

353. Does this change of bread and wine into the body and blood of Christ continue to be made in the Church?

The change of bread and wine into the body and blood of Christ continues to be made in the Church by Jesus Christ, through the ministry of His priests.

354. When did Christ give His priests the power to change bread and wine into His body and blood?

Christ gave His priests the power to change bread and wine into His body and blood when He made the apostles priests at the Last Supper by saying to them: "Do this in remembrance of Me."

355. How do priests exercise their power to change bread and wine into the body and blood of Christ?

Priests exercise their power to change bread and wine into the body and blood of Christ by repeating at the Consecration of the Mass the words of Christ: "This is My Body ... this is My blood."

356. Why does Christ give us His own body and blood in the Holy Eucharist?

Christ gives us His own body and blood in the Holy Eucharist:

first, to be offered as a sacrifice commemorating and renewing for all time the sacrifice of the cross;

second, to be received by the faithful in Holy Communion;

third, to remain ever on our altars as the proof of His love for us, and to be worshiped by us.




LESSON 27 -- The Sacrifice of the Mass

357. What is the Mass?

The Mass is the sacrifice of the New Law in which Christ, through the ministry of the priest, offers Himself to God in an unbloody manner under the appearances of bread and wine.

For, from the rising of the sun even to the going down, my name is great among the Gentiles; and in every place there is sacrifice and there is offered to my name a clean oblation. ()

358. What is a sacrifice?

A sacrifice is the offering of a victim by a priest to God alone, and the destruction of it in some way to acknowledge that He is the Creator of all things.

359. Who is the principal priest in every Mass?

The principal priest in every Mass is Jesus Christ, who offers to His heavenly Father, through the ministry of His ordained priest, His body and blood which were sacrificed on the cross.

And having taken bread, he gave thanks and broke it, and gave it to them, saying, "This is my body, which is being given for you; do this in remembrance of me." In like manner he took also the cup after the supper, saying, "This cup is the new covenant in my blood, which shall be shed for you." (Lc 22,19-20)

360. Why is the Mass the same sacrifice as the sacrifice of the cross?

The Mass is the same sacrifice as the sacrifice of the cross because in the Mass the victim is the same, and the principal priest is the same, Jesus Christ.

361. What are the purposes for which the Mass is offered?

The purposes for which the Mass is offered are: first, to adore God as our Creator and Lord; second, to thank God for His many favors; third, to ask God to bestow His blessings on all men; fourth, to satisfy the justice of God for the sins committed against Him.

362. Is there any difference between the sacrifice of the cross and the Sacrifice of the Mass?

The manner in which the sacrifice is offered is different. On the cross Christ physically shed His blood and was physically slain, while in the Mass there is no physical shedding of blood nor physical death, because Christ can die no more; on the cross Christ gained merit and satisfied for us, while in the Mass He applies to us the merits and satisfaction of His death on the cross.

For we know that Christ, having risen from the dead, dies now no more, death shall no longer have dominion over him. (Rm 6,9)

363. How should we assist at Mass?

We should assist at Mass with reverence, attention, and devotion.

364. What is the best method of assisting at Mass?

The best method of assisting at Mass is to unite with the priest in offering the Holy Sacrifice, and to receive Holy Communion.

364A. How can we best unite with the priest in offering the Holy Sacrifice?

We can best unite with the priest in offering the Holy Sacrifice by joining in mind and heart with Christ, the principal Priest and Victim, by following the Mass in a missal, and by reciting or chanting the responses.

365. Who said the first Mass?

Our Divine Savior said the first Mass, at the Last Supper, the night before He died.




LESSON 28 -- Holy Communion

366. What is Holy Communion?

Holy Communion is the receiving of Jesus Christ in the sacrament of the Holy Eucharist.

He who eats my flesh, and drinks my blood, abides in me and I in him. (Jn 6,57)

367. What is necessary to receive Holy Communion worthily?

To receive Holy Communion worthily it is necessary to be free from mortal sin, to have a right intention, and to obey the Church's laws on the fast required before Holy Communion out of reverence for the body and blood of Our Divine Lord. However, there are some cases in which Holy Communion may be received without fasting.

Therefore whoever eats this bread or drinks the cup of the Lord unworthily, will be guilty of the body and the blood of the Lord. (1Co 11,27)

368. Does he who knowingly receives Holy Communion in mortal sin receive the body and blood of Christ and His graces?

He who knowingly receives Holy Communion in mortal sin receives the body and blood of Christ; but he does not receive His graces and he commits a grave sin of sacrilege.

Therefore whoever eats this bread or drinks the cup of the Lord unworthily, will be guilty of the body and the blood of the Lord. (1Co 11,27)

369. What should we do to receive more abundantly the graces of Holy Communion?

To receive more abundantly the graces of Holy Communion we should strive to be most fervent and to free ourselves from deliberate venial sin.

370. Does the Church now command us to fast from midnight before Holy Communion?

The Church does not now command us to fast from midnight before Holy Communion, as it did formerly. The laws enacted by Pope Pius XII now regulate this matter by the number of hours we must fast.

371. When may Holy Communion be received without fasting?

Holy Communion may be received without fasting when one is in danger of death, or when it is necessary to save the Blessed Sacrament from insult or injury.

372. What are the laws enacted by Pope Pius XII regarding the fast required before Holy Communion?

The laws enacted by Pope Pius XII regarding the fast required before Holy Communion are the following:

1. Water may be taken at any time before Holy Communion without breaking the fast.

2. Sick persons, though not confined to bed, may receive Holy Communion after taking medicine or nonalcoholic drinks. A priest's permission is not necessary.

3. All Catholics may receive Holy Communion after fasting one hour from food and drink including even alcoholic beverages in moderation. This rule applies to Holy Communion at midnight Mass as well as at Masses celebrated in the morning, afternoon or evening. A priest's permission is not needed.

4. One may not receive Holy Communion a second time on the same day, unless the danger of death arises, when he can receive the Blessed Sacrament as Viaticum. But one who has received the Holy Eucharist at the midnight Mass of Christmas or at the Mass of the Easter Vigil may receive again in the course of the day. These rules show the Church's desire that all Catholics partake of the Holy Eucharist frequently.

373. How should we prepare ourselves for Holy Communion?

We should prepare ourselves for Holy Communion by thinking of Our Divine Redeemer whom we are about to receive, and by making fervent acts of faith, hope, love, and contrition.

Lord, I am not worthy that thou shouldst come under my roof. (Mt 8,8)

374. What should we do after Holy Communion?

After Holy Communion we should spend some time adoring Our Lord, thanking Him, renewing our promises of love and of obedience to Him, and asking Him for blessings for ourselves and others.

Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened to you. (Mt 7,7)

375. What are the chief effects of a worthy Holy Communion?

The chief effects of a worthy Holy Communion are: first, a closer union with Our Lord and a more fervent love of God and of our neighbor; second, an increase of sanctifying grace; third, preservation from mortal sin and the remission of venial sin; fourth, the lessening of our inclinations to sin and the help to practice good works.

He who eats my flesh, and drinks my blood, abides in me and I in him. (Jn 6,57)

376. When are we obliged to receive Holy Communion?

We are obliged to receive Holy Communion during Easter time each year and when in danger of death.

377. Why is it well to receive Holy Communion often, even daily?

It is well to receive Holy Communion often, even daily, because this intimate union with Jesus Christ, the Source of all holiness and the Giver of all graces, is the greatest aid to a holy life.

And they continued steadfastly in the teaching of the apostles and in the communion of the breaking of the bread and in the prayers. (Ac 2,42)

378. How should we show our gratitude to Our Lord for remaining always on our altars in the Holy Eucharist?

We should show our gratitude to Our Lord for remaining always on our altars in the Holy Eucharist by visiting Him often, by reverence in church, by assisting every day at Mass when this is possible, by attending parish devotions, and by being present at Benediction of the Blessed Sacrament.




LESSON 29 -- Penance

379. What is the sacrament of Penance?

Penance is the sacrament by which sins committed after Baptism are forgiven through the absolution of the priest.

380. Whence has the priest the power to forgive sins?

The priest has the power to forgive sins from Jesus Christ, who said to His apostles and to their successors in the priesthood: "Receive the Holy Ghost; whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained."

Receive the Holy Ghost; whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained. (Jn 20,22-23)

381. With what words does the priest forgive sins?

The priest forgives sins with the words: "I absolve thee from thy sins in the name of the Father, and of the Son, and of the Holy Ghost. Amen."

382. What are the effects of the sacrament of Penance, worthily received?

The effects of the sacrament of Penance, worthily received, are:

first, the restoration or increase of sanctifying grace;

second, the forgiveness of sins;

third, the remission of the eternal punishment, if necessary, and also of part, at least, of the temporal punishment, due to our sins;

fourth, the help to avoid sin in future;

fifth, the restoration of the merits of our good works if they have been lost by mortal sin.

383. What else does the sacrament of Penance do for us?

The sacrament of Penance also gives us the opportunity to receive spiritual advice and instruction from our confessor.

384. What must we do to receive the sacrament of Penance worthily?

To receive the sacrament of Penance worthily, we must:

first, examine our conscience;

second, be sorry for our sins;

third, have the firm purpose of not sinning again;

fourth, confess our sins to the priest;

fifth, be willing to perform the penance the priest gives us.

But if the wicked do penance for all his sins which he hath committed and keep all my commandments and do judgment and justice, living he shall live, and shall not die. (Ez 18,21)

385. What is an examination of conscience?

An examination of conscience is a sincere effort to call to mind all the sins we have committed since our last worthy confession.

386. What should we do before our examination of conscience?

Before our examination of conscience we should ask God's help to know our sins and to confess them with sincere sorrow.

387. How can we make a good examination of conscience?

We can make a good examination of conscience by calling to mind the commandments of God and of the Church, and the particular duties of our state of life, and by asking ourselves how we may have sinned with regard to them.




LESSON 30 -- Contrition

388. What is contrition?

Contrition is sincere sorrow for having offended God, and hatred for the sins we have committed, with a firm purpose of sinning no more.

Let the wicked man forsake his way and the unjust man his thoughts, and let him return to the Lord; and he will have mercy on him. (Is 55,7)

389. Will God forgive us any sin unless we have true contrition for it?

God will not forgive us any sin, whether mortal or venial, unless we have true contrition for it.

Now therefore saith the Lord: "Be converted to me with all your heart, in fasting and in weeping and in mourning. And rend your hearts and not your garments. (Jl 2,12-13)

390. When is sorrow for sin true contrition?

Sorrow for sin is true contrition when it is interior, supernatural supreme, and universal.

Create a pure heart for me, O God, and renew in me a steadfast spirit. (Ps 50,12)

391. When is our sorrow interior?

Our sorrow is interior when it comes from our heart, and not merely from our lips.

My sacrifice, O God, is a contrite spirit; a contrite and humbled heart, O God, thou wilt not despise. (Ps 50,19)

392. When is our sorrow supernatural?

Our sorrow is supernatural when, with the help of God's grace, it arises from motives which spring from faith and not merely from natural motives.

393. When is our sorrow supreme?

Our sorrow is supreme when we hate sin above every other evil, and are willing to endure any suffering rather than offend God in the future by sin.

394. When is our sorrow universal?

Our sorrow is universal when we are sorry for every mortal sin which we may have had the misfortune to commit.

Turn thy face away from my sins, and blot out all my iniquities. (Ps 50,11)

395. Should we always try to have sorrow for all our venial sins when receiving the sacrament of Penance?

We should try to have sorrow for all our venial sins when receiving the sacrament of Penance, and, when we have only venial sins to confess, we must have sorrow for at least one of them or for some sin of our past life which we confess.

396. Why should we have contrition for mortal sin?

We should have contrition for mortal sin because it is the greatest of all evils, gravely offends God, keeps us out of heaven, and condemns us forever to hell.

If anyone does not abide in me, he shall be cast outside as the branch and wither; and they shall gather them up and cast them into the fire, and they shall burn. (Jn 15,6)

397. Why should we have contrition for venial sin?

We should have contrition for venial sin because it is displeasing to God, merits temporal punishment, and may lead to mortal sin.

398. How many kinds of contrition are there?

There are two kinds of contrition: perfect contrition and imperfect contrition.

399. When is our contrition perfect?

Our contrition is perfect when we are sorry for our sins because sin offends God, whom we love above all things for His own sake.

Create a pure heart for me, O God, and renew in me a steadfast spirit. (Ps 50,12)

400. When is our contrition imperfect?

Our contrition is imperfect when we are sorry for our sins because they are hateful in themselves or because we fear God's punishment.

And the children of Israel said to the Lord, "We have sinned. Do thou unto us whatsoever pleaseth thee, only deliver us this time." (Jg 10,15)

401. To receive the sacrament of Penance worthily, what kind of contrition is sufficient?

To receive the sacrament of Penance worthily, imperfect contrition is sufficient.

402. Should we always try to have perfect contrition in the sacrament of Penance?

We should always try to have perfect contrition in the sacrament of Penance because perfect contrition is more pleasing to God, and because with His help we can always have it.

403. How can a person in mortal sin regain the state of grace before receiving the sacrament of Penance?

A person in mortal sin can regain the state of grace before receiving the sacrament of Penance by making an act of perfect contrition with the sincere purpose of going to confession.

404. What should we do if we have the misfortune to commit a mortal sin?

If we have the misfortune to commit a mortal sin, we should ask God's pardon and grace at once, make an act of perfect contrition, and go to confession as soon as we can.

Is it my will that a sinner should die, saith the Lord God, and not that he should be converted from his ways and live? (Ez 18,23)

405. May we receive Holy Communion after committing a mortal sin if we merely make an act of perfect contrition?

We may not receive Holy Communion after committing a mortal sin if we merely make an act of perfect contrition; one who has sinned grievously must go to confession before receiving Holy Communion.

Therefore whoever eats this bread or drinks the cup of the Lord unworthily, will be guilty of the body and the blood of the Lord. (1Co 11,27)

406. What is the firm purpose of sinning no more?

The firm purpose of sinning no more is the sincere resolve not only to avoid sin but to avoid as far as possible the near occasions of sin.

Go thy way, and from now on sin no more. (Jn 8,11)

407. What purpose of amendment must a person have if he has only venial sins to confess?

If a person has only venial sins to confess, he must have the purpose of avoiding at least one of them.




LESSON 31 -- Confession

408. What is confession?

Confession is the telling of our sins to an authorized priest for the purpose of obtaining forgiveness.

He that hideth his sins shall not prosper; but he that shall confess and forsake them shall obtain mercy. (Pr 28,13)

409. Why must we confess our sins?

We must confess our sins because Jesus Christ obliges us to do so in these words, spoken to the apostles and to their successors in the priesthood: "Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained."

Receive the Holy Ghost; whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained. (Jn 20,22-23)

410. How do these words of Christ oblige us to confess our sins?

These words of Christ oblige us to confess our sins because the priest cannot know whether he should forgive or retain our sins unless we tell them to him.

411. Is it necessary to confess every sin?

It is necessary to confess every mortal sin which has not yet been confessed and forgiven; it is not necessary to confess our venial sins, but it is better to do so.

He that hideth his sins shall not prosper; but he that shall confess and forsake them shall obtain mercy. (Pr 28,13)

412. What are the chief qualities of a good confession?

The chief qualities of a good confession are three: it must be humble, sincere, and entire.

413. When is our confession humble?

Our confession is humble when we accuse ourselves of our sins with a conviction of guilt for having offended God.

O God, be merciful to me the sinner! (Lc 18,13)

414. When is our confession sincere?

Our confession is sincere when we tell our sins honestly and frankly.

415. When is our confession entire?

Our confession is entire when we confess at least all our mortal sins, telling their kind, the number of times we have committed each sin, and any circumstances changing their nature.

When a man or woman shall have committed any of all the sins that men are wont to commit, and by negligence shall have transgressed the commandment of the Lord, and offended: they shall confess their sin. (Nb 5,6-7)

416. What are we to do if without our fault we forget to confess a mortal sin?

If without our fault we forget to confess a mortal sin, we may receive Holy Communion, because we have made a good confession and the sin is forgiven; but we must tell the sin in confession if it again comes to our mind.

417. What happens if we knowingly conceal a mortal sin in confession?

If we knowingly conceal a mortal sin in confession, the sins we confess are not forgiven; moreover, we commit a mortal sin of sacrilege.

418. What must a person do who has knowingly concealed a mortal sin in confession?

A person who has knowingly concealed a mortal sin in confession must confess that he has made a bad confession, tell the sin he has concealed, mention the sacraments he has received since that time, and confess all the mortal sins he has committed since his last good confession.

419. Why should a sense of shame and fear of telling our sins to the priest never lead us to conceal a mortal sin in confession?

A sense of shame and fear of telling our sins to the priest should never lead us to conceal a mortal sin in confession because this is a grave sacrilege, and also because the priest, who represents Christ Himself, is bound by the seal of the sacrament of Penance never to reveal anything that has been confessed to him.

Be not ashamed to confess thy sins. (Si 4,31)

420. Why does the priest give us a penance after confession?

The priest gives us a penance after confession that we may make some atonement to God for our sins, receive help to avoid them in the future, and make some satisfaction for the temporal punishment due to them.

421. What kinds of punishment are due to sin?

Two kinds of punishment are due to sin: the eternal punishment of hell, due to unforgiven mortal sins, and temporal punishment, lasting only for a time, due to venial sins and also to mortal sins after they have been forgiven.

If anyone does not abide in me, he shall be cast outside as the branch and wither; and they shall gather them up and cast them into the fire, and they shall burn. (Jn 15,6)

422. Does the sacrament of Penance, worthily received, always take away all punishment?

The sacrament of Penance, worthily received, always takes away all eternal punishment; but it does not always take away all temporal punishment.

Receive the Holy Ghost; whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained. (Jn 20,22-23)

423. Why does God require temporal punishment for sin?

God requires temporal punishment for sin to satisfy His justice, to teach us the great evil of sin, and to warn us not to sin again.

424. Where do we pay the debt of our temporal punishment?

We pay the debt of our temporal punishment either in this life or in purgatory.

The fire will assay the quality of everyone's work; if his work abides which he has built thereon, he will receive reward; if his work burns he will lose his reward, but himself will be saved, yet so as through fire. (1Co 3,13-15)

425. What are the chief means of satisfying the debt of our temporal punishment, besides the penance imposed after confession?

Besides the penance imposed after confession, the chief means of satisfying the debt of our temporal punishment are: prayer, attending Mass, fasting, almsgiving, the works of mercy, the patient endurance of sufferings, and indulgences.

Prayer is good with fasting and alms; more than to lay up treasures of gold. (Tb 12,8)




Baltimore's Catechism - LESSON 23 -- The Sacraments