| I-II
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20 | Q1: OF MAN'S LAST END (EIGHT ARTICLES)
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21 | Whether it belongs to man to act for an end?
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22 | Whether it is proper to the rational nature to act for an end?
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23 | Whether human acts are specified by their end?
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24 | Whether there is one last end of human life?
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25 | Whether one man can have several last ends?
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26 | Whether man will all, whatsoever he wills, for the last end?
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27 | Whether all men have the same last end?
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28 | Whether other creatures concur in that last end?
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40 | Q2: OF THOSE THINGS IN WHICH MAN'S HAPPINESS CONSISTS (EIGHT ARTICLES)
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41 | Whether man's happiness consists in wealth?
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42 | Whether man's happiness consists in honors?
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43 | Whether man's happiness consists in fame or glory?
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44 | Whether man's happiness consists in power?
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45 | Whether man's happiness consists in any bodily good?
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46 | Whether man's happiness consists in pleasure?
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47 | Whether some good of the soul constitutes man's happiness?
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48 | Whether any created good constitutes man's happiness?
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60 | Q3: WHAT IS HAPPINESS (EIGHT ARTICLES)
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61 | Whether happiness is something uncreated?
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62 | Whether happiness is an operation?
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63 | Whether happiness is an operation of the sensitive part, or of the intellective part only?
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64 | Whether, if happiness is in the intellective part, it is an operation of the intellect or of the will?
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65 | Whether happiness is an operation of the speculative, or of the practical intellect?
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66 | Whether happiness consists in the consideration of speculative sciences?
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67 | Whether happiness consists in the knowledge of separate substances, namely, angels?
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68 | Whether man's happiness consists in the vision of the divine essence?
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80 | Q4: OF THOSE THINGS THAT ARE REQUIRED FOR HAPPINESS (EIGHT ARTICLES)
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81 | Whether delight is required for happiness?
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82 | Whether in happiness vision ranks before delight?
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83 | Whether comprehension is necessary for happiness?
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84 | Whether rectitude of the will is necessary for happiness?
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85 | Whether the body is necessary for man's happiness?
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86 | Whether perfection of the body is necessary for happiness?
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87 | Whether any external goods are necessary for happiness?
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88 | Whether the fellowship of friend is necessary for happiness?
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100 | Q5: OF THE ATTAINMENT OF HAPPINESS (EIGHT ARTICLES)
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101 | Whether man can attain happiness?
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102 | Whether one man can be happier than another?
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103 | Whether one can be happy in this life?
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104 | Whether happiness once had can be lost?
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105 | Whether man can attain happiness by his natural powers?
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106 | Whether man attains happiness through the action of some higher creature?
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107 | Whether any good works are necessary that man may receive happiness from God?
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108 | Whether every man desires happiness?
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120 | Q6: OF THE VOLUNTARY AND THE INVOLUNTARY (EIGHT ARTICLES)
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121 | Whether there is anything voluntary in human acts?
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122 | Whether there is anything voluntary in irrational animals?
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123 | Whether there can be voluntariness without any act?
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124 | Whether violence can be done to the will?
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125 | Whether violence causes involuntariness?
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126 | Whether fear causes involuntariness simply?
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127 | Whether concupiscence causes involuntariness?
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128 | Whether ignorance causes involuntariness?
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140 | Q7: OF THE CIRCUMSTANCES OF HUMAN ACTS (FOUR ARTICLES)
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141 | Whether a circumstance is an accident of a human act?
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142 | Whether theologians should take note of the circumstances of human acts?
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143 | Whether the circumstances are properly set forth in the third book of Ethics?
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144 | Whether the most important circumstances are "why" and "in what the act consists"?
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160 | Q8: OF THE WILL, IN REGARD TO WHAT IT WILLS (THREE ARTICLES)
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161 | Whether the will is of good only?
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162 | Whether volition is of the end only, or also of the means?
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163 | Whether the will is moved by the same act to the end and to the means?
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180 | Q9: OF THAT WHICH MOVES THE WILL (SIX ARTICLES)
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181 | Whether the will is moved by the intellect?
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182 | Whether the will is moved by the sensitive appetite?
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183 | Whether the will moves itself?
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184 | Whether the will is moved by an exterior principle?
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185 | Whether the will is moved by a heavenly body?
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186 | Whether the will is moved by God alone, as exterior principle?
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200 | Q10: OF THE MANNER IN WHICH THE WILL IS MOVED (FOUR ARTICLES)
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202 | Whether the will is moved, of necessity, by its object?
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203 | Whether the will is moved, of necessity, by the lower appetite?
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204 | Whether the will is moved of necessity by the exterior mover which is God?
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220 | Q11: OF ENJOYMENT £[*Or, Fruition], WHICH IS AN ACT OF THE WILL (FOUR ARTICLES)
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221 | Whether to enjoy is an act of the appetitive power?
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222 | Whether to enjoy belongs to the rational creature alone, or also to irrational animals?
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223 | Whether enjoyment is only of the last end?
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224 | Whether enjoyment is only of the end possessed?
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240 | Q12: OF INTENTION (FIVE ARTICLES)
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241 | Whether intention is an act of the intellect or of the will?
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242 | Whether intention is only of the last end?
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243 | Whether one can intend two things at the same time?
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244 | Whether intention of the end is the same act as the volition of the means?
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245 | Whether intention is within the competency of irrational animals?
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260 | Q13: OF CHOICE, WHICH IS AN ACT OF THE WILL WITH REGARD TO THE MEANS (SIX ARTICLES)
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261 | Whether choice is an act of will or of reason?
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262 | Whether choice is to be found in irrational animals?
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263 | Whether choice is only of the means, or sometimes also of the end?
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264 | Whether choice is of those things only that are done by us?
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265 | Whether choice is only of possible things?
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266 | Whether man chooses of necessity or freely?
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280 | Q14: OF COUNSEL, WHICH PRECEDES CHOICE (SIX ARTICLES)
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281 | Whether counsel is an inquiry?
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282 | Whether counsel is of the end, or only of the means?
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283 | Whether counsel is only of things that we do?
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284 | Whether counsel is about all things that we do?
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285 | Whether the process of counsel is one of analysis?
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286 | Whether the process of counsel is indefinite?
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300 | Q15: OF CONSENT, WHICH IS AN ACT OF THE WILL IN REGARD TO THE MEANS (FOUR ARTICLES)
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301 | Whether consent is an act of the appetitive or of the apprehensive power?
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302 | Whether consent is to be found in irrational animals?
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304 | Whether consent to the act belongs only to the higher part of the soul?
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320 | Q16: OF USE, WHICH IS AN ACT OF THE WILL IN REGARD TO THE MEANS (FOUR ARTICLES)
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321 | Whether use is an act of the will?
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322 | Whether use is to be found in irrational animals?
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323 | Whether use regards also the last end?
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324 | Whether use precedes choice?
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340 | Q17: OF THE ACTS COMMANDED BY THE WILL (NINE ARTICLES)
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341 | Whether command is an act of the reason or of the will?
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342 | Whether command belongs to irrational animals?
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343 | Whether use precedes command?
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344 | Whether command and the commanded act are one act, or distinct?
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346 | Whether the act of the reason is commanded?
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347 | Whether the act of the sensitive appetite is commanded?
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348 | Whether the act of the vegetal soul is commanded?
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349 | Whether the acts of the external members are commanded?
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360 | Q18: OF THE GOOD AND EVIL OF HUMAN ACTS, IN GENERAL (ELEVEN ARTICLES)
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361 | Whether every human action is good, or are there evil actions?
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362 | Whether the good or evil of a man's action is derived from its object?
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363 | Whether man's action is good or evil from a circumstance?
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364 | Whether a human action is good or evil from its end?
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365 | Whether a human action is good or evil in its species?
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366 | Whether an action has the species of good or evil from its end?
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367 | Whether the species derived from the end is contained under the species derived from the object, as under its genus, or conversely?
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368 | Whether any action is indifferent in its species?
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369 | Whether an individual action can be indifferent?
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370 | Whether a circumstance places a moral action in the species of good or evil? Whether every circumstance that makes an action better or worse, places a moral action in a species of good or evil?
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380 | Q19: OF THE GOODNESS AND MALICE OF THE INTERIOR ACT OF THE WILL (TEN ARTICLES)
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381 | Whether the goodness of the will depends on the object?
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382 | Whether the goodness of the will depends on the object alone?
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383 | Whether the goodness of the will depends on reason?
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384 | Whether the goodness of the will depends on the eternal law?
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385 | Whether the will is evil when it is at variance with erring reason?
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386 | Whether the will is good when it abides by erring reason?
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387 | Whether the goodness of the will, as regards the means, depends on the intention of the end?
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388 | Whether the degree of goodness or malice in the will depends on the degree of good or evil in the intention?
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389 | Whether the goodness of the will depends on its conformity to the Divine will?
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390 | Whether it is necessary for the human will, in order to be good, to be conformed to the Divine will, as regards the thing willed?
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400 | Q20: OF GOODNESS AND MALICE IN EXTERNAL HUMAN AFFAIRS (SIX ARTICLES)
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401 | Whether goodness or malice is first in the action of the will, or in the external action?
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402 | Whether the whole goodness and malice of the external action depends on the goodness of the will?
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403 | Whether the goodness and malice of the external action are the same as those of the interior act?
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404 | Whether the external action adds any goodness or malice to that of the interior act?
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405 | Whether the consequences of the external action increase its goodness or malice?
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406 | Whether one and the same external action can be both good and evil?
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420 | Q21: OF THE CONSEQUENCES OF HUMAN ACTIONS BY REASON OF THEIR GOODNESS AND MALICE (FOUR ARTICLES)
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421 | Whether a human action is right or sinful, in so far as it is good or evil?
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422 | Whether a human action deserves praise or blame, by reason of its being good or evil?
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423 | Whether a human action is meritorious or demeritorious in so far as it is good or evil?
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424 | Whether a human action is meritorious or demeritorious before God, according as it is good or evil?
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440 | Q22: OF THE SUBJECT OF THE SOUL'S PASSIONS (THREE ARTICLES)
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441 | Whether any passion is in the soul?
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442 | Whether passion is in the appetitive rather than in the apprehensive part?
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443 | Whether passion is in the sensitive appetite rather than in the intellectual appetite, which is called the will?
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460 | Q23: HOW THE PASSIONS DIFFER FROM ONE ANOTHER (FOUR ARTICLES)
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461 | Whether the passions of the concupiscible part are different from those of the irascible part?
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462 | Whether the contrariety of the irascible passions is based on the contrariety of good and evil?
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463 | Whether any passion of the soul has no contrariety?
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464 | Whether in the same power, there are any passions, specifically different, but not contrary to one another?
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480 | Q24: OF GOOD AND EVIL IN THE PASSIONS OF THE SOUL (FOUR ARTICLES)
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481 | Whether moral good and evil can be found in the passions of the soul?
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482 | Whether every passion of the soul is evil morally?
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483 | Whether passion increases or decreases the goodness or malice of an act?
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484 | Whether any passion is good or evil in its species?
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500 | Q25: OF THE ORDER OF THE PASSIONS TO ONE ANOTHER (FOUR ARTICLES)
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501 | Whether the irascible passions precede the concupiscible passions, or vice versa?
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502 | Whether love is the first of the concupiscible passions?
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503 | Whether hope is the first of the irascible passions?
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504 | Whether these are the four principal passions: joy, sadness, hope and fear?
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520 | Q26: OF THE PASSIONS OF THE SOUL IN PARTICULAR: AND FIRST, OF LOVE (FOUR ARTICLES)
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521 | Whether love is in the concupiscible power?
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522 | Whether love is a passion?
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523 | Whether love is the same as dilection?
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524 | Whether love is properly divided into love of friendship and love of concupiscence?
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540 | Q27: OF THE CAUSE OF LOVE (FOUR ARTICLES)
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541 | Whether good is the only cause of love?
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542 | Whether knowledge is a cause of love?
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543 | Whether likeness is a cause of love?
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544 | Whether any other passion of the soul is a cause of love?
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560 | Q28: OF THE EFFECTS OF LOVE (SIX ARTICLES)
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561 | Whether union is an effect of love?
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562 | Whether mutual indwelling is an effect of love?
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563 | Whether ecstasy is an effect of love?
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564 | Whether zeal is an effect of love?
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565 | Whether love is a passion that wounds the lover?
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566 | Whether love is cause of all that the lover does?
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580 | Q29: OF HATRED (SIX ARTICLES)
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581 | Whether evil is the cause and object of hatred?
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582 | Whether love is a cause of hatred?
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583 | Whether hatred is stronger than love?
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584 | Whether a man can hate himself?
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585 | Whether a man can hate the truth?
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586 | Whether anything can be an object of universal hatred?
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600 | Q30: OF CONCUPISCENCE (FOUR ARTICLES)
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601 | Whether concupiscence is in the sensitive appetite only?
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602 | Whether concupiscence is a specific passion?
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603 | Whether some concupiscences are natural, and some not natural?
|
604 | Whether concupiscence is infinite?
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620 | Q31: OF DELIGHT CONSIDERED IN ITSELF £[*Or, Pleasure] (EIGHT ARTICLES)
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621 | Whether delight is a passion?
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622 | Whether delight is in time?
|
623 | Whether delight differs from joy?
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624 | Whether delight is in the intellectual appetite?
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625 | Whether bodily and sensible pleasures are greater than spiritual and intellectual pleasures?
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626 | Whether the pleasures of touch are greater than the pleasures afforded by the other senses?
|
627 | Whether any pleasure is not natural?
|
628 | Whether one pleasure can be contrary to another?
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640 | Q32: OF THE CAUSE OF PLEASURE (EIGHT ARTICLES)
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641 | Whether operation is the proper cause of pleasure?
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642 | Whether movement is a cause of pleasure?
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643 | Whether hope and memory causes pleasure?
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644 | Whether sadness causes pleasure?
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645 | Whether the actions of others are a cause of pleasure to us?
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646 | Whether doing good to another is a cause of pleasure?
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647 | Whether likeness is a cause of pleasure?
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648 | Whether wonder is a cause of pleasure?
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660 | Q33: OF THE EFFECTS OF PLEASURE (FOUR ARTICLES)
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661 | Whether expansion is an effect of pleasure?
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662 | Whether pleasure causes thirst or desire for itself?
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663 | Whether pleasure hinders the use of reason?
|
664 | Whether pleasure perfects operation?
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680 | Q34: OF THE GOODNESS AND MALICE OF PLEASURES (FOUR ARTICLES)
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681 | Whether every pleasure is evil?
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682 | Whether every pleasure is good?
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683 | Whether any pleasure is the greatest good?
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684 | Whether pleasure is the measure or rule by which to judge of moral good or evil?
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700 | Q35: OF PAIN OR SORROW, IN ITSELF (EIGHT ARTICLES)
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701 | Whether pain is a passion of the soul?
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702 | Whether sorrow is the same as pain?
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703 | Whether sorrow or pain is contrary to pleasure?
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704 | Whether all sorrow is contrary to all pleasure?
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705 | Whether there is any sorrow contrary to the pleasure of contemplation?
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706 | Whether sorrow is to be shunned more than pleasure is to be sought?
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707 | Whether outward pain is greater than interior sorrow?
|
708 | Whether there are only four species of sorrow?
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720 | Q36: OF THE CAUSES OF SORROW OR PAIN (FOUR ARTICLES)
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721 | Whether sorrow is caused by the loss of good or by the presence of evil?
|
722 | Whether desire is a cause of sorrow?
|
723 | Whether the craving for unity is a cause of sorrow?
|
724 | Whether an irresistible power is a cause of sorrow?
|
740 | Q37: OF THE EFFECTS OF PAIN OR SORROW (FOUR ARTICLES)
|
741 | Whether pain deprives one of the power to learn?
|
742 | Whether the effect of sorrow or pain is to burden the soul?
|
743 | Whether sorrow or pain weakens all activity?
|
744 | Whether sorrow is more harmful to the body than the other passions of the soul?
|
760 | Q38: OF THE REMEDIES OF SORROW OR PAIN (FIVE ARTICLES)
|
761 | Whether pain or sorrow is assuaged by every pleasure?
|
762 | Whether pain or sorrow is assuaged by tears?
|
763 | Whether pain or sorrow are assuaged by the sympathy of friends?
|
764 | Whether pain and sorrow are assuaged by the contemplation of truth?
|
765 | Whether pain and sorrow are assuaged by sleep and baths?
|
780 | Q39: OF THE GOODNESS AND MALICE OF SORROW OR PAIN (FOUR ARTICLES)
|
781 | Whether all sorrow is evil?
|
782 | Whether sorrow can be a virtuous good?
|
783 | Whether sorrow can be a useful good?
|
784 | Whether bodily pain is the greatest evil?
|
800 | Q40: OF THE IRASCIBLE PASSIONS, AND FIRST, OF HOPE AND DESPAIR (EIGHT ARTICLES)
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801 | Whether hope is the same as desire of cupidity?
|
802 | Whether hope is in the apprehensive or in the appetitive power?
|
803 | Whether hope is in dumb animals?
|
804 | Whether despair is contrary to hope?
|
805 | Whether experience is a cause of hope?
|
806 | Whether hope abounds in young men and drunkards?
|
807 | Whether hope is a cause of love?
|
808 | Whether hope is a help or a hindrance to action?
|
820 | Q41: OF FEAR, IN ITSELF (FOUR ARTICLES)
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821 | Whether fear is a passion of the soul? Whether fear is a special passion?
|
823 | Whether there is a natural fear?
|
824 | Whether the species of fear is suitably assigned?
|
840 | Q42: OF THE OBJECT OF FEAR (SIX ARTICLES)
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841 | Whether the object of fear is good or evil?
|
842 | Whether evil of nature is an object of fear?
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843 | Whether the evil of sin is an object of fear?
|
844 | Whether fear itself can be feared?
|
845 | Whether sudden things are especially feared?
|
846 | Whether those things are more feared, for which there is no remedy?
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860 | Q43: OF THE CAUSE OF FEAR (TWO ARTICLES)
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861 | Whether love is the cause of fear?
|
862 | Whether defect is the cause of fear?
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880 | Q44: OF THE EFFECTS OF FEAR (FOUR ARTICLES)
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881 | Whether fear causes contraction?
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882 | Whether fear makes one suitable for counsel?
|
883 | Whether fear makes one tremble?
|
884 | Whether fear hinders action?
|
900 | Q45: OF DARING (FOUR ARTICLES)
|
901 | Whether daring is contrary to fear?
|
902 | Whether daring ensues from hope?
|
903 | Whether some defect is a cause of daring?
|
904 | Whether the brave are more eager at first than in the midst of danger?
|
920 | Q46: OF ANGER, IN ITSELF (EIGHT ARTICLES)
|
921 | Whether anger is a special passion?
|
922 | Whether the object of anger is good or evil?
|
923 | Whether anger is in the concupiscible faculty?
|
924 | Whether anger requires an act of reason?
|
925 | Whether anger is more natural than desire?
|
926 | Whether anger is more grievous than hatred?
|
927 | Whether anger is only towards those to whom one has an obligation of justice?
|
928 | Whether the species of anger are suitably assigned? Q47: OF THE CAUSE THAT PROVOKES ANGER, AND OF THE REMEDIES OF ANGER (FOUR ARTICLES)
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941 | Whether the motive of anger is always something done against the one who is angry?
|
942 | Whether the sole motive of anger is slight or contempt?
|
943 | Whether a man's excellence is the cause of his being angry?
|
944 | Whether a person's defect is a reason for being more easily angry with him?
|
960 | Q48: OF THE EFFECTS OF ANGER (FOUR ARTICLES)
|
961 | Whether anger causes pleasure?
|
962 | Whether anger above all causes fervor in the heart?
|
963 | Whether anger above all hinders the use of reason?
|
964 | Whether anger above all causes taciturnity?
|
980 | Q49: OF HABITS IN GENERAL, AS TO THEIR SUBSTANCE (FOUR ARTICLES)
|
981 | Whether habit is a quality?
|
982 | Whether habit is a distinct species of quality?
|
983 | Whether habit implies order to an act?
|
984 | Whether habits are necessary?
|
1000 | Q50: OF THE SUBJECT OF HABITS (SIX ARTICLES)
|
1001 | Whether there is a habit in the body?
|
1002 | Whether the soul is the subject of habit in respect of its essence or in respect of its power?
|
1003 | Whether there can be any habits in the powers of the sensitive parts?
|
1004 | Whether there is any habit in the intellect?
|
1005 | Whether any habit is in the will?
|
1006 | Whether there are habits in the angels?
|
1020 | Q51: OF THE CAUSE OF HABITS, AS TO THEIR FORMATION (FOUR ARTICLES) Whether any habit is from nature?
|
1022 | Whether any habit is caused by acts?
|
1023 | Whether a habit can be caused by one act?
|
1024 | Whether any habits are infused in man by God?
|
1040 | Q52: OF THE INCREASE OF HABITS (THREE ARTICLES)
|
1041 | Whether habits increase?
|
1042 | Whether habits increases by addition?
|
1043 | Whether every act increases its habit?
|
1060 | Q53: HOW HABITS ARE CORRUPTED OR DIMINISHED (THREE ARTICLES)
|
1061 | Whether a habit can be corrupted?
|
1062 | Whether a habit can diminish?
|
1063 | Whether a habit is corrupted or diminished through mere cessation from act?
|
1080 | Q54: OF THE DISTINCTION OF HABITS (FOUR ARTICLES)
|
1081 | Whether many habits can be in one power?
|
1082 | Whether habits are distinguished by their objects?
|
1083 | Whether habits are divided into good and bad?
|
1084 | Whether one habit is made up of many habits?
|
1100 | Q55: OF THE VIRTUES, AS TO THEIR ESSENCE (FOUR ARTICLES)
|
1101 | Whether human virtue is a habit?
|
1102 | Whether human virtue is an operative habit?
|
1103 | Whether human virtue is a good habit?
|
1104 | Whether virtue is suitably defined?
|
1120 | Q56: OF THE SUBJECT OF VIRTUE (SIX ARTICLES)
|
1121 | Whether the subject of virtue is a power of the soul?
|
1122 | Whether one virtue can be in several powers?
|
1123 | Whether the intellect can be the subject of virtue?
|
1124 | Whether the irascible and concupiscible powers are the subject of virtue?
|
1125 | Whether the sensitive powers of apprehension are the subject of virtue?
|
1126 | Whether the will can be the subject of virtue?
|
1140 | Q57: OF THE INTELLECTUAL VIRTUES (SIX ARTICLES)
|
1141 | Whether the habits of the speculative intellect are virtues?
|
1142 | Whether there are only three habits of the speculative intellect, viz. wisdom, science and understanding?
|
1143 | Whether the intellectual habit, art, is a virtue?
|
1144 | Whether prudence is a distinct virtue from art?
|
1145 | Whether prudence is a virtue necessary to man?
|
1146 | Whether "eubulia, synesis, and gnome" are virtues annexed to prudence? £[*(euboulia, synesis, gnome)]
|
1160 | Q58: OF THE DIFFERENCE BETWEEN MORAL AND INTELLECTUAL VIRTUES (FIVE ARTICLES)
|
1161 | Whether every virtue is a moral virtue?
|
1162 | Whether moral virtue differs from intellectual virtue? Whether virtue is adequately divided into moral and intellectual?
|
1164 | Whether there can be moral without intellectual virtue?
|
1165 | Whether there can be intellectual without moral virtue?
|
1180 | Q59: OF MORAL VIRTUE IN RELATION TO THE PASSIONS (FIVE ARTICLES)
|
1181 | Whether moral virtue is a passion?
|
1182 | Whether there can be moral virtue with passion?
|
1183 | Whether sorrow is compatible with moral virtue?
|
1184 | Whether all the moral virtues are about the passions?
|
1185 | Whether there can be moral virtue without passion?
|
1200 | Q60: HOW THE MORAL VIRTUES DIFFER FROM ONE ANOTHER (FIVE ARTICLES)
|
1201 | Whether there is only one moral virtue?
|
1202 | Whether moral virtues about operations are different from those that are about passions?
|
1203 | Whether there is only one moral virtue about operations?
|
1204 | Whether there are different moral virtues about different passions?
|
1205 | Whether the moral virtues differ in point of the various objects of the passions?
|
1220 | Q61: OF THE CARDINAL VIRTUES (FIVE ARTICLES)
|
1221 | Whether the moral virtues should be called cardinal or principal virtues?
|
1222 | Whether there are four cardinal virtues?
|
1223 | Whether any other virtues should be called principal rather than these?
|
1224 | Whether the four cardinal virtues differ from one another?
|
1225 | Whether the cardinal virtues are fittingly divided into social virtues, perfecting, perfect, and exemplar virtues?
|
1240 | Q62: OF THE THEOLOGICAL VIRTUES (FOUR ARTICLES)
|
1241 | Whether there are any theological virtues?
|
1242 | Whether the theological virtues are distinct from the intellectual and moral virtues?
|
1243 | Whether faith, hope, and charity are fittingly reckoned as theological virtues?
|
1244 | Whether faith precedes hope, and hope charity?
|
1260 | Q63: OF THE CAUSE OF VIRTUES (FOUR ARTICLES)
|
1261 | Whether virtue is in us by nature?
|
1262 | Whether any virtue is caused in us by habituation?
|
1263 | Whether any moral virtues are in us by infusion?
|
1264 | Whether virtue by habituation belongs to the same species as infused virtue?
|
1280 | Q64: OF THE MEAN OF VIRTUE (FOUR ARTICLES)
|
1281 | Whether moral virtues observe the mean?
|
1282 | Whether the mean of moral virtue is the real mean, or the rational mean?
|
1283 | Whether the intellectual virtues observe the mean?
|
1284 | Whether the theological virtues observe the mean?
|
1300 | Q65: OF THE CONNECTION OF VIRTUES (FIVE ARTICLES)
|
1301 | Whether the moral virtues are connected with one another?
|
1302 | Whether moral virtues can be without charity?
|
1303 | Whether charity can be without moral virtue?
|
1304 | Whether faith and hope can be without charity?
|
1305 | Whether charity can be without faith and hope?
|
1320 | Q66: OF EQUALITY AMONG THE VIRTUES (SIX ARTICLES)
|
1321 | Whether one virtue can be greater or less than another?
|
1322 | Whether all the virtues that are together in one man, are equal?
|
1323 | Whether the moral virtues are better than the intellectual virtues?
|
1324 | Whether justice is the chief of the moral virtues?
|
1325 | Whether wisdom is the greatest of the intellectual virtues?
|
1326 | Whether charity is the greatest of the theological virtues?
|
1340 | Q67: OF THE DURATION OF VIRTUES AFTER THIS LIFE (SIX ARTICLES)
|
1341 | Whether the moral virtues remain after this life?
|
1342 | Whether the intellectual virtues remain after this life?
|
1343 | Whether faith remains after this life?
|
1344 | Whether hope remains after death, in the state of glory?
|
1345 | Whether anything of faith or hope remains in glory?
|
1346 | Whether charity remains after this life, in glory?
|
1360 | Q68: OF THE GIFTS (EIGHT ARTICLES)
|
1361 | Whether the Gifts differ from the virtues?
|
1362 | Whether the gifts are necessary to man for salvation?
|
1363 | Whether the gifts of the Holy Ghost are habits?
|
1364 | Whether the seven gifts of the Holy Ghost are suitably enumerated?
|
1365 | Whether the gifts of the Holy Ghost are connected?
|
1366 | Whether the gifts of the Holy Ghost remain in heaven?
|
1367 | Whether the gifts are set down by Isaias in their order of dignity?
|
1368 | Whether the virtues are more excellent than the gifts?
|
1380 | Q69: OF THE BEATITUDES (FOUR ARTICLES)
|
1381 | Whether the beatitudes differ from the virtues and gifts?
|
1382 | Whether the rewards assigned to the beatitudes refer to this life?
|
1383 | Whether the beatitudes are suitably enumerated?
|
1384 | Whether the rewards of the beatitudes are suitably enumerated?
|
1400 | Q70: OF THE FRUITS OF THE HOLY GHOST (FOUR ARTICLES)
|
1401 | Whether the fruits of the Holy Ghost which the Apostle enumerates (@Ga 5@) are acts?
|
1402 | Whether the fruits differ from the beatitudes?
|
1403 | Whether the fruits are suitably enumerated by the Apostle?
|
1404 | Whether the fruits of the Holy Ghost are contrary to the works of the flesh?
|
1420 | Q71: OF VICE AND SIN CONSIDERED IN THEMSELVES (SIX ARTICLES)
|
1421 | Whether vice is contrary to virtue?
|
1422 | Whether vice is contrary to nature?
|
1423 | Whether vice is worse than a vicious act?
|
1424 | Whether sin is compatible with virtue?
|
1425 | Whether every sin includes an action?
|
1426 | Whether sin is fittingly defined as a word, deed, or desire contrary to the eternal law?
|
1440 | Q72: OF THE DISTINCTION OF SINS (NINE ARTICLES)
|
1441 | Whether sins differ in species according to their objects?
|
1442 | Whether spiritual sins are fittingly distinguished from carnal sins?
|
1443 | Whether sins differ specifically in reference to their causes?
|
1444 | Whether sin is fittingly divided into sin against God, against oneself, and against one's neighbor?
|
1445 | Whether the division of sins according to their debt of punishment diversifies their species?
|
1446 | Whether sins of commission and omission differ specifically?
|
1447 | Whether sins are fittingly divided into sins of thought, word, and deed?
|
1448 | Whether excess and deficiency diversify the species of sins?
|
1449 | Whether sins differ specifically in respect of different circumstances?
|
1460 | Q73: OF THE COMPARISON OF ONE SIN WITH ANOTHER (TEN ARTICLES)
|
1461 | Whether all sins are connected with one another?
|
1462 | Whether all sins are equal?
|
1463 | Whether the gravity of sins varies according to their objects?
|
1464 | Whether the gravity of sins depends on the excellence of the virtues to which they are opposed?
|
1465 | Whether carnal sins are of less guilt than spiritual sins?
|
1466 | Whether the gravity of a sin depends on its cause?
|
1467 | Whether a circumstance aggravates a sin?
|
1468 | Whether sin is aggravated by reason of its causing more harm?
|
1469 | Whether a sin is aggravated by reason of the condition of the person against whom it is committed?
|
1470 | Whether the excellence of the person sinning aggravates the sin?
|
1480 | Q74: OF THE SUBJECT OF SIN (TEN ARTICLES)
|
1481 | Whether the will is a subject of sin?
|
1482 | Whether the will alone is the subject of sin?
|
1483 | Whether there can be sin in the sensuality?
|
1484 | Whether mortal sin can be in the sensuality?
|
1485 | Whether sin can be in the reason?
|
1486 | Whether the sin of morose delectation is in the reason?
|
1487 | Whether the sin of consent to the act is in the higher reason?
|
1488 | Whether consent to delectation is a mortal sin?
|
1489 | Whether there can be venial sin in the higher reason as directing the lower powers?
|
1490 | Whether venial sin can be in the higher reason as such?
|
1500 | Q75: OF THE CAUSES OF SIN, IN GENERAL (FOUR ARTICLES)
|
1501 | Whether sin has a cause?
|
1502 | Whether sin has an internal cause?
|
1503 | Whether sin has an external cause?
|
1504 | Whether one sin is a cause of another?
|
1520 | Q76: OF THE CAUSES OF SIN, IN PARTICULAR (FOUR ARTICLES)
|
1521 | Whether ignorance can be a cause of sin?
|
1522 | Whether ignorance is a sin?
|
1523 | Whether ignorance excuses from sin altogether?
|
1524 | Whether ignorance diminishes a sin?
|
1540 | Q77: OF THE CAUSE OF SIN, ON THE PART OF THE SENSITIVE APPETITE (EIGHT ARTICLES)
|
1541 | Whether the will is moved by a passion of the senstive appetite?
|
1542 | Whether the reason can be overcome by a passion, against its knowledge?
|
1543 | Whether a sin committed through passion, should be called a sin of weakness?
|
1544 | Whether self-love is the source of every sin?
|
1545 | Whether concupiscence of the flesh, concupiscence of the eyes, and pride of life are fittingly described as causes of sin?
|
1546 | Whether sin is alleviated on account of a passion?
|
1547 | Whether passion excuses from sin altogether?
|
1548 | Whether a sin committed through passion can be mortal?
|
1560 | Q78: OF THAT CAUSE OF SIN WHICH IS MALICE (FOUR ARTICLES)
|
1561 | Whether anyone sins through certain malice?
|
1562 | Whether everyone that sins through habit, sins through certain malice?
|
1563 | Whether one who sins through certain malice, sins through habit?
|
1564 | Whether it is more grievous to sin through certain malice than through passion?
|
1580 | Q79: OF THE EXTERNAL CAUSES OF SIN (FOUR ARTICLES)
|
1581 | Whether God is a cause of sin?
|
1582 | Whether the act of sin is from God?
|
1583 | Whether God is the cause of spiritual blindness and hardness of heart?
|
1584 | Whether blindness and hardness of heart are directed to the salvation of those who are blinded and hardened?
|
1600 | Q80: OF THE CAUSE OF SIN, AS REGARDS THE DEVIL (FOUR ARTICLES)
|
1601 | Whether the devil is directly the cause of man's sinning?
|
1602 | Whether the devil can induce man to sin, by internal instigations?
|
1603 | Whether the devil can induce man to sin of necessity?
|
1604 | Whether all the sins of men are due to the devil's suggestion?
|
1620 | Q81: OF THE CAUSE OF SIN, ON THE PART OF MAN (FIVE ARTICLES)
|
1621 | Whether the first sin of our first parent is contracted by his descendants, by way of origin?
|
1622 | Whether also other sins of the first parent or of nearer ancestors are transmitted to their descendants?
|
1623 | Whether the sin of the first parent is transmitted, by the way of origin, to all men?
|
1624 | Whether original sin would be contracted by a person formed miraculously from human flesh?
|
1640 | Q82: OF ORIGINAL SIN, AS TO ITS ESSENCE (FOUR ARTICLES)
|
1641 | Whether original sin is a habit?
|
1642 | Whether there are several original sins in one man?
|
1643 | Whether original sin is concupiscence?
|
1644 | Whether original sin is equally in all?
|
1660 | Q83: OF THE SUBJECT OF ORIGINAL SIN (FOUR ARTICLES)
|
1661 | Whether original sin is more in the flesh than in the soul?
|
1662 | Whether original sin is in the essence of the soul rather than in the powers?
|
1663 | Whether original sin infects the will before the other powers?
|
1664 | Whether the aforesaid powers are more infected than the others?
|
1680 | Q84: OF THE CAUSE OF SIN, IN RESPECT OF ONE SIN BEING THE CAUSE OF ANOTHER (FOUR ARTICLES)
|
1681 | Whether covetousness is the root of all sins?
|
1682 | Whether pride is the beginning of every sin?
|
1683 | Whether any other special sins, besides pride and avarice, should be called capital?
|
1684 | Whether the seven capital vices are suitably reckoned?
|
1700 | Q85: OF THE EFFECTS OF SIN, AND, FIRST, OF THE CORRUPTION OF THE GOOD OF NATURE (SIX ARTICLES)
|
1701 | Whether sin diminishes the good of nature?
|
1702 | Whether the entire good of human nature can be destroyed by sin?
|
1703 | Whether weakness, ignorance, malice and concupiscence are suitably reckoned as the wounds of nature consequent upon sin?
|
1704 | Whether privation of mode, species and order is the effect of sin?
|
1705 | Whether death and other bodily defects are the result of sin?
|
1706 | Whether death and other defects are natural to man?
|
1720 | Q86: OF THE STAIN OF SIN (TWO ARTICLES)
|
1721 | Whether sin causes a stain on the soul?
|
1722 | Whether the stain remains in the soul after the act of sin?
|
1740 | Q87: OF THE DEBT OF PUNISHMENT (EIGHT ARTICLES)
|
1741 | Whether the debt of punishment is an effect of sin?
|
1742 | Whether sin can be the punishment of sin?
|
1743 | Whether any sin incurs a debt of eternal punishment?
|
1744 | Whether sin incurs a debt of punishment infinite in quantity?
|
1745 | Whether every sin incurs a debt of eternal punishment?
|
1746 | Whether the debt of punishment remains after sin?
|
1747 | Whether every punishment is inflicted for a sin?
|
1748 | Whether anyone is punished for another's sin?
|
1760 | Q88: OF VENIAL AND MORTAL SIN (SIX ARTICLES)
|
1761 | Whether venial sin is fittingly condivided with mortal sin?
|
1762 | Whether mortal and venial sin differ generically?
|
1763 | Whether venial sin is a disposition to mortal sin?
|
1764 | Whether a venial sin can become mortal?
|
1765 | Whether a circumstance can make a venial sin to be mortal?
|
1766 | Whether a mortal sin can become venial?
|
1780 | Q89: OF VENIAL SIN IN ITSELF (SIX ARTICLES)
|
1781 | Whether venial sin causes a stain on the soul?
|
1782 | Whether venial sins are suitably designated as "wood, hay, and stubble"?
|
1783 | Whether man could commit a venial sin in the state of innocence?
|
1784 | Whether a good or a wicked angel can sin venially?
|
1785 | Whether the first movements of the sensuality in unbelievers are mortal sin?
|
1786 | Whether venial sin can be in anyone with original sin alone?
|
1800 | Q90: OF THE ESSENCE OF LAW (FOUR ARTICLES)
|
1801 | Whether law is something pertaining to reason?
|
1802 | Whether the law is always something directed to the common good?
|
1803 | Whether the reason of any man is competent to make laws?
|
1804 | Whether promulgation is essential to a law?
|
1820 | Q91: OF THE VARIOUS KINDS OF LAW (SIX ARTICLES)
|
1821 | Whether there is an eternal law?
|
1822 | Whether there is in us a natural law?
|
1823 | Whether there is a human law?
|
1824 | Whether there was any need for a Divine law?
|
1825 | Whether there is but one Divine law?
|
1826 | Whether there is a law in the fomes of sin?
|
1840 | Q92: OF THE EFFECTS OF LAW (TWO ARTICLES)
|
1841 | Whether an effect of law is to make men good?
|
1842 | Whether the acts of law are suitably assigned?
|
1860 | Q93: OF THE ETERNAL LAW (SIX ARTICLES)
|
1861 | Whether the eternal law is a sovereign type £[*Ratio] existing in God?
|
1862 | Whether the eternal law is known to all?
|
1863 | Whether every law is derived from the eternal law?
|
1864 | Whether necessary and eternal things are subject to the eternal law?
|
1865 | Whether natural contingents are subject to the eternal law?
|
1866 | Whether all human affairs are subject to the eternal law?
|
1880 | Q94: OF THE NATURAL LAW (SIX ARTICLES)
|
1881 | Whether the natural law is a habit?
|
1882 | Whether the natural law contains several precepts, or only one?
|
1883 | Whether all acts of virtue are prescribed by the natural law?
|
1884 | Whether the natural law is the same in all men?
|
1885 | Whether the natural law can be changed?
|
1886 | Whether the law of nature can be abolished from the heart of man?
|
1900 | Q95: OF HUMAN LAW (FOUR ARTICLES)
|
1901 | Whether it was useful for laws to be framed by men?
|
1902 | Whether every human law is derived from the natural law?
|
1903 | Whether Isidore's description of the quality of positive law is appropriate?
|
1904 | Whether Isidore's division of human laws is appropriate?
|
1920 | Q96: OF THE POWER OF HUMAN LAW (SIX ARTICLES)
|
1921 | Whether human law should be framed for the community rather than for the individual?
|
1922 | Whether it belongs to the human law to repress all vices?
|
1923 | Whether human law prescribes acts of all the virtues?
|
1924 | Whether human law binds a man in conscience?
|
1925 | Whether all are subject to the law?
|
1926 | Whether he who is under a law may act beside the letter of the law?
|
1940 | Q97: OF CHANGE IN LAWS (FOUR ARTICLES)
|
1941 | Whether human law should be changed in any way?
|
1942 | Whether human law should always be changed, whenever something better occurs?
|
1943 | Whether custom can obtain force of law?
|
1944 | Whether the rulers of the people can dispense from human laws?
|
1960 | Q98: OF THE OLD LAW (SIX ARTICLES)
|
1961 | Whether the Old Law was good?
|
1962 | Whether the Old Law was from God?
|
1963 | Whether the Old Law was given through the angels?
|
1964 | Whether the Old Law should have been given to the Jews alone?
|
1965 | Whether all men were bound to observe the Old Law?
|
1966 | Whether the Old Law was suitably given at the time of Moses?
|
1980 | Q99: OF THE PRECEPTS OF THE OLD LAW (SIX ARTICLES)
|
1981 | Whether the Old Law contains only one precept?
|
1982 | Whether the Old Law contains moral precepts?
|
1983 | Whether the Old Law comprises ceremonial, besides moral, precepts?
|
1984 | Whether, besides the moral and ceremonial precepts, there are also judicial precepts?
|
1985 | Whether the Old Law contains any others besides the moral, judicial, and ceremonial precepts?
|
1986 | Whether the Old Law should have induced men to the observance of its precepts, by means of temporal promises and threats?
|
2000 | Q100: OF THE MORAL PRECEPTS OF THE OLD LAW (TWELVE ARTICLES)
|
2001 | Whether all the moral precepts of the Old Law belong to the law of nature?
|
2002 | Whether the moral precepts of the Law are about all the acts of virtue?
|
2003 | Whether all the moral precepts of the Old Law are reducible to the ten precepts of the decalogue?
|
2004 | Whether the precepts of the decalogue are suitably distinguished from one another?
|
2005 | Whether the precepts of the decalogue are suitably set forth?
|
2006 | Whether the ten precepts of the decalogue are set in proper order?
|
2007 | Whether the precepts of the decalogue are suitably formulated?
|
2008 | Whether the precepts of the decalogue are dispensable?
|
2009 | Whether the mode of virtue falls under the precept of the law?
|
2010 | Whether the mode of charity falls under the precept of the Divine law?
|
2011 | Whether it is right to distinguish other moral precepts of the law besides the decalogue?
|
2012 | Whether the moral precepts of the Old Law justified man?
|
2040 | Q: 102
|
2043 | Whether a suitable cause can be assigned for the ceremonies which pertained to sacrifices?
|
2044 | Whether sufficient reason can be assigned for the ceremonies pertaining to holy things?
|
2045 | Whether there can be any suitable cause for the sacraments of the Old Law?
|
2046 | Whether there was any reasonable cause for the ceremonial observances?
|
2060 | Q103: OF THE DURATION OF THE CEREMONIAL PRECEPTS (FOUR ARTICLES)
|
2061 | Whether the ceremonies of the Law were in existence before the Law?
|
2062 | Whether, at the time of the Law, the ceremonies of the Old Law had any power of justification?
|
2063 | Whether the ceremonies of the Old Law ceased at the coming of Christ?
|
2064 | Whether since Christ's Passion the legal ceremonies can be observed without committing mortal sin?
|
2080 | Q 104: OF THE JUDICIAL PRECEPTS (FOUR ARTICLES)
|
2081 | Whether the judicial precepts were those which directed man in relation to his neighbor?
|
2082 | Whether the judicial precepts were figurative?
|
2083 | Whether the judicial precepts of the Old Law bind for ever?
|
2084 | Whether it is possible to assign a distinct division of the judicial precepts?
|
2100 | Q105: OF THE REASON FOR THE JUDICIAL PRECEPTS (FOUR ARTICLES)
|
2101 | Whether the Old Law enjoined fitting precepts concerning rulers?
|
2102 | Whether the judicial precepts were suitably framed as to the relations of one man with another?
|
2103 | Whether the judicial precepts regarding foreigners were framed in a suitable manner?
|
2104 | Whether the Old Law set forth suitable precepts about the members of the household?
|
2120 | Q106: OF THE LAW OF THE GOSPEL, CALLED THE NEW LAW, CONSIDERED IN ITSELF (FOUR ARTICLES)
|
2121 | Whether the New Law is a written law?
|
2122 | Whether the New Law justifies?
|
2123 | Whether the New Law should have been given from the beginning of the world? Whether the New Law will last till the end of the world?
|
2140 | Q107: OF THE NEW LAW AS COMPARED WITH THE OLD (FOUR ARTICLES)
|
2141 | Whether the New Law is distinct from the Old Law?
|
2142 | Whether the New Law fulfils the Old?
|
2143 | Whether the New Law is contained in the Old?
|
2144 | Whether the New Law is more burdensome than the Old?
|
2160 | Q108: OF THOSE THINGS THAT ARE CONTAINED IN THE NEW LAW (FOUR ARTICLES)
|
2161 | Whether the New Law ought to prescribe or prohibit any external acts?
|
2162 | Whether the New Law made sufficient ordinations about external acts?
|
2163 | Whether the New Law directed man sufficiently as regards interior actions?
|
2164 | Whether certain definite counsels are fittingly proposed in the New Law?
|
2180 | Q109: OF THE NECESSITY OF GRACE (TEN ARTICLES)
|
2181 | Whether without grace man can know any truth?
|
2182 | Whether man can wish or do any good without grace?
|
2183 | Whether by his own natural powers and without grace man can love God above all things?
|
2184 | Whether man without grace and by his own natural powers can fulfil the commandments of the Law?
|
2185 | Whether man can merit everlasting life without grace?
|
2186 | Whether a man, by himself and without the external aid of grace, can prepare himself for grace?
|
2187 | Whether man can rise from sin without the help of grace?
|
2188 | Whether man without grace can avoid sin?
|
2189 | Whether one who has already obtained grace, can, of himself and without further help of grace, do good and avoid sin?
|
2190 | Whether man possessed of grace needs the help of grace in order to persevere?
|
2200 | Q110: OF THE GRACE OF GOD AS REGARDS ITS ESSENCE (FOUR ARTICLES)
|
2201 | Whether grace implies anything in the soul?
|
2202 | Whether grace is a quality of the soul?
|
2203 | Whether grace is the same as virtue?
|
2204 | Whether grace is in the essence of the soul as in a subject, or in one of the powers?
|
2220 | Q111: OF THE DIVISION OF GRACE (FIVE ARTICLES)
|
2221 | Whether grace is fittingly divided into sanctifying grace and gratuitous grace?
|
2222 | Whether grace is fittingly divided into operating and cooperating grace?
|
2223 | Whether grace is fittingly divided into prevenient and subsequent grace?
|
2224 | Whether gratuitous grace is rightly divided by the Apostle?
|
2225 | Whether gratuitous grace is nobler than sanctifying grace?
|
2240 | Q112: OF THE CAUSE OF GRACE (FIVE ARTICLES)
|
2241 | Whether God alone is the cause of grace?
|
2242 | Whether any preparation and disposition for grace is required on man's part?
|
2243 | Whether grace is necessarily given to whoever prepares himself for it, or to whoever does what he can?
|
2244 | Whether grace is greater in one than in another?
|
2245 | Whether man can know that he has grace?
|
2260 | Q113: OF THE EFFECTS OF GRACE (TEN ARTICLES)
|
2261 | Whether the justification of the ungodly is the remission of sins?
|
2262 | Whether the infusion of grace is required for the remission of guilt, i.e. for the justification of the ungodly?
|
2263 | Whether for the justification of the ungodly is required a movement of the free-will?
|
2264 | Whether a movement of faith is required for the justification of the ungodly?
|
2265 | Whether for the justification of the ungodly there is required a movement of the free-will towards sin?
|
2266 | Whether the remission of sins ought to be reckoned amongst the things required for justification?
|
2267 | Whether the justification of the ungodly takes place in an instant or successively?
|
2268 | Whether the infusion of grace is naturally the first of the things required for the justification of the ungodly?
|
2269 | Whether the justification of the ungodly is God's greatest work?
|
2270 | Whether the justification of the ungodly is a miraculous work?
|
2280 | Q114: OF MERIT (TEN ARTICLES)
|
2281 | Whether a man may merit anything from God?
|
2282 | Whether anyone without grace can merit eternal life?
|
2283 | Whether a man in grace can merit eternal life condignly?
|
2284 | Whether grace is the principle of merit through charity rather than the other virtues?
|
2285 | Whether a man may merit for himself the first grace?
|
2286 | Whether a man can merit the first grace for another?
|
2287 | Whether a man may merit restoration after a fall?
|
2288 | Whether a man may merit the increase of grace or charity?
|
2289 | Art. 9. Whether a man may merit perseverance?
|
2290 | Whether temporal goods fall under merit?
|