John - Bíblia Sagrada Ave-Maria (1957)
The Gospel according to John is quite different in character from the three synoptic gospels. It is highly literary and symbolic. It does not follow the same order or reproduce the same stories as the synoptic gospels. (...) - The gospel contains many details about Jesus not found in the synoptic gospels, e.g., that Jesus engaged in a baptizing ministry (John 3:22) before he changed to one of preaching and signs; that Jesus' public ministry lasted for several years (see the note on John 2:13); that he traveled to Jerusalem for various festivals and met serious opposition long before his death (John 2:14-25; 5; 7-8); and that he was put to death on the day before Passover (John l8:28). These events are not always in chronological order because of the development and editing that took place. However, the accuracy of much of the detail of the fourth gospel constitutes a strong argument that the Johannine tradition rests upon the testimony of an eyewitness. Although tradition identified this person as John, the son of Zebedee, most modern scholars find that the evidence does not support this.
- The fourth gospel is not simply history; the narrative has been organized and adapted to serve the evangelist's theological purposes as well. Among them are the opposition to the synagogue of the day and to John the Baptist's followers, who tried to exalt their master at Jesus' expense, the desire to show that Jesus was the Messiah, and the desire to convince Christians that their religious belief and practice must be rooted in Jesus. Such theological purposes have impelled the evangelist to emphasize motifs that were not so clear in the synoptic account of Jesus' ministry, e.g., the explicit emphasis on his divinity. - The polemic between synagogue and church produced bitter and harsh invective, especially regarding the hostility toward Jesus of the authorities--Pharisees and Sadducees--who are combined and referred to frequently as "the Jews" (see the note on John 1:19). These opponents are even described in John 8:44 as springing from their father the devil, whose conduct they imitate in opposing God by rejecting Jesus, whom God has sent. On the other hand, the author of this gospel seems to take pains to show that women are not inferior to men in the Christian community: the woman at the well in Samaria (John 4) is presented as a prototype of a missionary (John 4:4-42), and the first witness of the resurrection is a woman (John 20:11-18). - The final editing of the gospel and arrangement in its present form probably dates from between A.D. 90 and 100. Traditionally, Ephesus has been favored as the place of composition, though many support a location in Syria, perhaps the city of Antioch, while some have suggested other places, including Alexandria. - The principal divisions of the Gospel according to John are the following: I. Prologue (John 1:1-18) II. The Book of Signs (John 1:19-12:50) III. The Book of Glory (John l3:1-20:31) IV. Epilogue: The Resurrection Appearance in Galilee (John 21:1-25) - (NAB)

  • Cfr. Bíblia Católica v. 2 - www.bibliacatolica.com.br
  • ® Bíblia Sagrada Ave-Maria, www.avemaria.com.br

  • Headings


    Evangelho segundo São João


    1
    I - PRÓLOGO

    O Verbo divino




    II - JESUS MANIFESTA SUA MISSÃO E DIVINDADE EM SUA VIDA PÚBLICA

    Testemunho de João Batista

    Encontro com os primeiros discípulos



    2 As bodas de Caná

    Jesus expulsa os vendilhões do Templo de Jerusalém

    3 Conversa de Jesus com Nicodemos







    Novo testemunho de João Batista

    4 A samaritana




    Cura do filho de um oficial
    5 Cura de um paralítico
    Jesus se justifica





    6 Multiplicação dos pães
    Jesus anda sobre as águas
    Discurso de Jesus sobre o pão da vida














    7 Festa dos Tabernáculos





    Opinião dos judeus acerca de Jesus



    8 A mulher adúltera
    Discussão entre Jesus e os fariseus




    9 O cego de nascença

    10 O bom pastor



    Festa da Dedicação
    Os judeus querem apedrejar Jesus
    11 Ressurreição de Lázaro







    Conspiração contra Jesus



    12 Jantar em Betânia
    Entrada de Jesus em Jerusalém








    Obstinação dos judeus

    III ; JESUS MANIFESTA SUA MISSÃO E DIVINDADE EM SUA PAIXÃO E RESSURREIÇÃO

    13 Jesus lava os pés de seus discípulos

    Jesus anuncia a traição de Judas
    Adeudes. Despedidas

















    15 A videira e os ramos

    Perseverar no amor de Cristo
    Amor fraterno


    Ódio do mundo



    16 Obra do Paráclito



    Tristeza da separação. Alegria do reencontro


    Oração em nome de Jesus

    Fé dos discípulos ; Jesus, vencedor do mundo
    ORAÇÃO SACERDOTAL

    17 Jesus ora ao Pai em favor de si mesmo
    Roga pelos discípulos





    Implora pela união de todos os que crêem

    18
    PAIXÃO E RESSURREIÇÃO DE JESUS

    Prisão


    19 Crucificação





    Sepultura

    20 Ressurreição e aparição a Maria Madalena





    Aparições aos discípulos

    Conclusão
    IV - APÊNDICE

    21 Aparição na Galiléia
    Profissão de amor de Pedro



    Version
    Revised Standard Version (1966) - English
    Nova Vulgata - Latin
    Biblia del Pueblo di Dio (BPD) - Spanish
    Vulgata - Stuttgart 1969 - Latin
    La Sainte Bible (Crampon 1904) - French
    CEI (1974) - Italian
    EinheitsÜbersetzung der Heiligen Sc - German