CHESTERTON-Day by Day - ST. VALENTINE'S DAY


ST. DAVID'S DAY

MY eyes are void with vision; I sing but I cannot speak;

I hide in the vaporous caverns like a creature wild and weak

But for ever my harps are tuned and for ever my songs are sung,

And I answer my tyrants ever in an unknown tongue.

When the blue men broke in the battle with the Roman or the Dane,

The cracks of my ghastly uplands they gathered like ghosts again.

Some say I am still a Druid, some say my spirit shows

Catholic, Puritan, Pagan; but no man knows.

Mother of God's good witches, of all white mystery,

Whatever else I am seeking, I seek for thee.

For the old harp better fitted and swung on a stronger thong,

We, that shall sing for ever; O hear our song!

'The Seven Swords.'

MARCH 2nd

IT may be a very limited aim in morality to shoot a 'many-faced and fickle traitor,' but at least it is a better aim than to be a many-faced and fickle traitor, which is a simple summary of a good many modern systems from Mr. d'Annunzio's downwards.

'The Defendant.'

MARCH 3rd

A MAN may easily be forgiven for not doing this or that incidental act of charity, especially when the question is as genuinely difficult and dubious as is the case of mendicity. But there is something quite pestilently Pecksniffian about shrinking from a hard task on the plea that it is not hard enough. If a man will really try talking to the ten beggars who come to his door he will soon find out whether it is really so much easier than the labour of writing a cheque for a hospital.

'What's Wrong with the World.'

MARCH 4th

BUT the man we see every day -- the worker in Mr. Gradgrind's factory, the little clerk in Mr. Gradgrind's office -- he is too mentally worried to believe in freedom. He is kept quiet with revolutionary literature. He is calmed and kept in his place by a constant succession of wild philosophies. He is a Marxian one day, a Nietzscheite the next day, a Superman (probably) the next day, and a slave every day. The only thing that remains after all the philosophies is the factory. The only man who gains by all the philosophies is Gradgrind. It would be worth his while to keep his commercial helotry supplied with sceptical literature. And now I come to think of it, of course, Gradgrind is famous for giving libraries. He shows his sense: all modern books are on his side. As long as the vision of heaven is always changing, the vision of earth will be exactly the same. No ideal will remain long enough to be realized, or even partly realized. The modern young man will never change his environment, for he will always change his mind.

'Orthodoxy.'

MARCH 5th

PROGRESS should mean that we are always walking towards the New Jerusalem. It does mean that the New Jerusalem is always walking away from us. We are not altering the real to suit the ideal. We are altering the ideal: it is easier.

'Orthodoxy.'

MARCH 6th

IN a very entertaining work, over which we have roared in childhood, it is stated that a point has no parts and no magnitude. Humility is the luxurious art of reducing ourselves to a point, not to a small thing or a large one, but to a thing with no size at all, so that to it all the cosmic things are what they really are -- of immeasurable stature.

'The Defendant.'

MARCH 7th

THUS because we are not in a civilization which believes strongly in oracles or sacred places, we see the full frenzy of those who killed themselves to find the sepulchre of Christ. But being in a civilization which does believe in this dogma of fact for fact's sake, we do not see the full frenzy of those who kill themselves to find the North Pole. I am not speaking of a tenable ultimate utility, which is true both of the Crusades and the polar explorations. I mean merely that we do see the superficial and aesthetic singularity, the startling quality, about the idea of men crossing a continent with armies to conquer the place where a man died. But we do not see the aesthetic singularity and the startling quality of men dying in agonies to find a place where no man can live -- a place only interesting because it is supposed to be the meeting-place of some lines that do not exist.

'Heretics.'

MARCH 8th

IN one of his least convincing phrases, Nietzsche had said that just as the ape ultimately produced the man, so should we ultimately produce something higher than the man. The immediate answer, of course, is sufficiently obvious: the ape did not worry about the man, so why should we worry about the superman? If the superman will come by natural selection, may we not leave it to natural selection? If the superman will come by human selection, what sort of superman are we to select? If he is simply to be more just, more brave, or more merciful, then Zarathustra sinks into a Sunday-school teacher; the only way we can work for it is to be more just, more brave, and more merciful -- sensible advice, but hardly startling. If he is to be anything else than this, why should we desire him, or what else are we to desire? These questions have been many times asked of the Nietzscheites, and none of the Nietzscheites have even attempted to answer them.

'George Bernard Shaw.'

MARCH 9th

A MAN can be a Christian to the end of the world, for the simple reason that a man could have been an Atheist from the beginning of it. The materialism of things is on the face of things: it does not require any science to find it out. A man who has lived and loved falls down dead and the worms eat him. That is Materialism, if you like. That is Atheism, if you like. If mankind has believed in spite of that, it can believe in spite of anything. But why our human lot is made any more hopeless because we know the names of the worms who eat him, or the names of all the parts of him that they eat, is to a thoughtful mind somewhat difficult to discover.

'All Things Considered.'

MARCH 10th

WE should probably come considerably nearer to the true conception of things if we treated all grown-up persons, of all titles and types, with precisely that dark affection and dazed respect with which we treat the infantile limitations. A child has no difficulty in achieving the miracle of speech, consequently we find his blunders almost as marvellous as his accuracy. If we only adopted the same attitude towards Premiers and Chancellors of the Exchequer, if we genially encouraged their stammering and delightful attempts at human speech, we should be in a far more wise and tolerant temper.

'The Defendant.'

MARCH 11th WHEN the working women in the poor districts come to the doors of the public-houses and try to get their husbands home, simple-minded 'social workers' always imagine that every husband is a tragic drunkard and every wife a broken-hearted saint. It never occurs to them that the poor woman is only doing under coarser conventions exactly what every fashionable hostess does when she tries to get the men from arguing over the cigars to come and gossip over the teacups.

'What's Wrong with the World.'

MARCH 12th

WHAT have we done, and where have we wandered, we that have produced sages who could have spoken with Socrates and poets who could walk with Dante, that we should talk as if we had never done anything more intelligent than found colonies and kick niggers? We are the children of light, and it is we that sit in darkness, If we are judged, it will not be for the merely intellectual transgression of failing to appreciate other nations, but for the supreme spiritual transgression of failing to appreciate ourselves.

'The Defendant.'

MARCH 13th

AND for those who talk to us with interfering eloquence about Jaeger and the pores of the skin, and about Plasmon and the coats of the stomach, at them shall only be hurled the words that are hurled at fops and gluttons, 'Take no thought what ye shall eat, or what ye shall drink, or wherewithal ye shall be clothed. For after all these things do the Gentiles seek. But seek ye first the Kingdom of God, and His righteousness; and all these things shall be added unto you.'

'Heretics.'

MARCH 14th

THE Christian admits that the universe is manifold and even miscellaneous, just as a sane man knows that he is complex. Nay, the really sane man knows that he has a touch of the madman. But the Materialist's world is quite simple and solid, just as the madman is quite sure he is sane. The Materialist is sure that history has been simply and solely a chain of causation, just as the interesting person before mentioned is quite sure that he is simply and solely a chicken. Materialists and madmen never have doubts.

'Orthodoxy.'

MARCH 15th

THE modern world (intent on anarchy in everything, even in Government) refuses to perceive the permanent element of tragic constancy which inheres in all passion, and which is the origin of marriage. Marriage rests upon the fact that you cannot have your cake and eat it; that you cannot lose your heart and have it.

Introduction to 'David Copperfield.'

MARCH 16th

MORALITY did not begin by one man saying to another, 'I will not hit you if you do not hit me '; there is no trace of such a transaction. There is a trace of both men having said, 'We must not hit each other in the holy place.' They gained their morality by guarding their religion. They did not cultivate courage. They fought for the shrine, and found they had become courageous. They did not cultivate cleanliness. They purified themselves for the altar, and found that they were clean. The history of the Jews is the only early document known to most Englishmen, and the facts can be judged sufficiently from that. The Ten Commandments which have been found substantially common to mankind were merely military commands a code of regimental orders, issued to protect a certain ark across a certain desert. Anarchy was evil because it endangered the sanctity. And only when they made a holy day for God did they find they had made a holiday for men.

'Orthodoxy.'

MARCH 17th


ST. PATRICK'S DAY

THE average autochthonous Irishman is close to patriotism because he is close to the earth; he is close to domesticity because he is close to the earth; he is close to doctrinal theology and elaborate ritual because he is close to the earth. In short, he is close to the heavens because he is close to the earth.

'George Bernard Shaw.'

MARCH 18th

WE men and women are all in the same boat, upon a stormy sea. We owe to each other a terrible and tragic loyalty. If we catch sharks for food, let them be killed most mercifully let anyone who likes love the sharks, and pet the sharks, and tie ribbons round their necks and give them sugar and teach them to dance. But if once a man suggests that a shark is to be valued against a sailor, or that the poor shark might be permitted to bite off a nigger's leg occasionally, then I would court-martial the man -- he is a traitor to the ship.

'All Things Considered.'

MARCH 19th

EVERY statute is a declaration of war, to be backed by arms. Every tribunal is a revolutionary tribunal. In a republic all punishment is as sacred and solemn as lynching.

'What's Wrong with the World.'

MARCH 20th

I HAVE no sympathy with international aggression when it is taken seriously, but I have a certain dark and wild sympathy with it when it is quite absurd. Raids are all wrong as practical politics, but they are human and imaginable as practical jokes. In fact, almost any act of ragging or violence can be forgiven on this strict condition -- that it is of no use at all to anybody. If the aggression gets anything out of it, then it is quite unpardonable. It is damned by the least hint of utility or profit. A man of spirit and breeding may brawl, but he does not steal. A gentleman knocks off his friend's hat, but he does not annex his friend's hat.

'All Things Considered.'

MARCH 21st

MODERN and cultured persons, I believe, object to their children seeing kitchen company or being taught by a woman like Peggotty. But surely it is more important to be educated in a sense of human dignity and equality than in anything else in the world. And a child who has once had to respect a kind and capable woman of the lower classes will respect the lower classes for ever. The true way to overcome the evil in class distinctions is not to denounce them as revolutionists denounce them, but to ignore them as children ignore them.

'Charles Dickens.'

MARCH 22nd

THERE is no clearer sign of the absence of originality among modern poets than their disposition to find new topics. Really original poets write poems about the spring. They are always fresh, just as the spring is always fresh. Men wholly without originality write poems about torture, or new religions, or some perversion of obscenity, hoping that the mere sting of the subject may speak for them. But we do not sufficiently realize that what is true of the classic ode is also true of the classic joke. A true poet writes about the spring being beautiful because (after a thousand springs) the spring really is beautiful. In the same way the true humorist writes about a man sitting down on his hat because the act of sitting down on one's own hat (however often and admirably performed) really is extremely funny. We must not dismiss a new poet because his poem is called 'To a Skylark'; nor must we dismiss a humorist because his new farce is called 'My Mother-in-Law.' He may really have splendid and inspiring things to say upon an eternal problem. The whole question is whether he has.

Introduction to 'Sketches by Boz.'

MARCH 23rd

MAN is an exception, whatever else he is. If he is not the image of God, then he is a disease of the dust. If it is not true that a divine being fell, then we can only say that one of the animals went entirely off its head.

'All Things Considered.'

MARCH 24th

SOCIAL reformers have fired a hundred shots against the public-house, but never one against its really shameful character. The sign of decay is not in the public-house, but in the private bar; or rather the row of five or six private bars, into each of which a respectable dipsomaniac can go in solitude, and by indulging his own half-witted sin violates his own half-witted morality. Nearly all these places are equipped with an atrocious apparatus of ground-glass windows which can be so closed that they practically conceal the face of the buyer from the seller. Words cannot express the abysses of human infamy and hateful shame expressed by that elaborate piece of furniture. Whenever I go into a public-house, which happens fairly often, I always carefully open all these apertures and then leave the place in every way refreshed.

'George Bernard Shaw.'

MARCH 25th


LADY DAY

FEARFULLY plain the flowers grew,

Like a child's book to read,

Or like a friend's face seen in a glass.

He looked, and there Our Lady was;

She stood and stroked the tall live grass

As a man strokes his steed.

Her face was like a spoken word

When brave men speak and choose,

The very colours of her coat

Were better than good news . . .

'The gates of heaven are tightly locked,

We do not guard our gain,

The heaviest hind may easily

Come silently and suddenly

Upon me in a lane.

'And any little maid that walks

In good thoughts apart,

May break the guard of the Three Kings,

And see the dear and dreadful things

I hid within my heart.'

'Ballad of Alfred.'

MARCH 26th

IT is one of the mean and morbid modern lies that physical courage is connected with cruelty. The Tolstoian and Kiplingite are nowhere more at one than in maintaining this. They have, I believe, some small sectarian quarrel with each other: the one saying that courage must be abandoned because it is connected with cruelty, and the other maintaining that cruelty is charming because it is a part of courage. But it is all, thank God, a lie. An energy and boldness of body may make a man stupid or reckless or dull or drunk or hungry, but it does not make him spiteful.

'What's Wrong with the World.'

MARCH 27th

FOR human beings, being children, have the childish wilfulness and the childish secrecy. And they never have from the beginning of the world done what the wise men have seen to be inevitable.

'The Napoleon of Notting Hill.'

MARCH 28th

CRUELTY to animals is cruelty and a vile thing; but cruelty to a man is not cruelty; it is treason. Tyranny over a man is not tyranny: it is rebellion, for man is royal. Now, the practical weakness of the vast mass of modern pity for the poor and the oppressed is precisely that it is merely pity; the pity is pitiful, but not respectful. Men feel that the cruelty to the poor is a kind of cruelty to animals. They never feel that it is injustice to equals; nay, it is treachery to comrades. This dark, scientific pity, this brutal pity, has an elemental sincerity of its own, but it is entirely useless for all ends of social reform. Democracy swept Europe with the sabre when it was founded upon the Rights of Man. It has done literally nothing at all since it has been founded only upon the wrongs of man. Or, more strictly speaking, its recent failure has been due to its not admitting the existence of any rights or wrongs, or indeed of any humanity. Evolution (the sinister enemy of revolution) does not especially deny the existence of God: what it does deny is the existence of man. And all the despair about the poor, and the cold and repugnant pity for them, has been largely due to the vague sense that they have literally relapsed into the state of the lower animals.

'Charles Dickens.'

MARCH 29th

THE modern humanitarian can love all opinions, but he cannot love all men; he seems sometimes, in the ecstasy of his humanitarianism, even to hate them all. He can love all opinions, including the opinion that men are unlovable.

Introduction to 'Hard Times.'

MARCH 30th

EVERY man is dangerous who only cares for one thing.

'The Napoleon of Notting fIill.

MARCH 31st

AS Mr. Blatchford says, 'The world does not want piety, but soap -- and Socialism.' Piety is one of the popular virtues, whereas soap and Socialism are two hobbies of the upper middle class.

'What's Wrong with the World.'

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Chesterton Day by Day

APRIL 1st


ALL FOOLS' DAY

WE shall never make anything of democracy until we make fools of ourselves. For if a man really cannot make a fool of himself, we may be quite certain that the effort is superfluous.

'The Defendant.'

APRIL 2nd

MODESTY has moved from the organ of ambition. Modesty has settled upon the organ of conviction -- where it was never meant to be. A man was meant to be doubtful about himself, but undoubting about the truth: this has been exactly reversed. Nowadays the part of a man that a man does assert is exactly the part he ought not to assert -- himself. The part he doubts is exactly the part he ought not to doubt -- the Divine Reason. Huxley preached a humility content to learn from Nature. But the new sceptic is so humble that he doubts if he can even learn. Thus we should be wrong if we had said hastily that there is no humility typical of our time. The truth is that there is a real humility typical of our time; but it so happens that it is practically a more poisonous humility than the wildest prostrations of the ascetic. The old humility was a spur that prevented a man from stopping: not a nail in his boot that prevented him from going on. For the old humility made a man doubtful about his efforts, which might make him work harder. But the new humility makes a man doubtful about his aims, which will make him stop working altogether.

'Orthodoxy.'

APRIL 3rd

IT is very currently suggested that the modern man is the heir of all the ages, that he has got the good out of these successive human experiments. I know not what to say in answer to this, except to ask the reader to look at the modern man, as I have just looked at the modern man -- in the looking-glass. Is it really true that you and I are two starry towers built up of all the most towering visions of the past? Have we really fulfilled all the great historic ideals one after the other, from our naked ancestor who was brave enough to kill a mammoth with a stone knife, through the Greek citizen and the Christian saint to our own grandfather or great-grandfather, who may have been sabred by the Manchester Yeomany or shot in the '48? Are we still strong enough to spear mammoths, but now tender enough to spare them? Does the cosmos contain any mammoth that we have either speared or spared? When we decline (in a marked manner) to fly the red flag and fire across a barricade like our grand-fathers, are we really declining in deference to sociologists -- or to soldiers? Have we indeed outstripped the warrior and passed the ascetical saint? I fear we only outstrip the warrior in the sense that we should probably run away from him. And if we have passed the saint, I fear we have passed him without bowing.

'What's Wrong with the World.'

APRIL 4th

THE prophet who is stoned is not a brawler or a marplot. He is simply a rejected lover. He suffers from an unrequited attachment to things in general.

'The Defendant.'

APRIL 5th

LAUGHTER and love are everywhere. The cathedrals, built in the ages that loved God, are full of blasphemous grotesques. The mother laughs continually at the child, the lover laughs continually at the lover, the wife at the husband, the friend at the friend.

'The Napoleon of Notting Hill.'

APRIL 6th

FAIRY-TALES do not give a child his first idea of bogy. What fairy-tales give the child is his first clear idea of the possible defeat of bogy. The baby has known the dragon intimately ever since he had an imagination. What the fairy-tale provides for him is a St. George to kill the dragon.

Exactly what the fairy-tale does is this: it accustoms him by a series of clear pictures to the idea that these limitless terrors have a limit, that these shapeless enemies have enemies, that these infinite enemies of man have enemies in the knights of God, that there is something in the universe more mystical than darkness, and stronger than strong fear. When I was a child I have stared at the darkness until the whole black bulk of it turned into one negro giant taller than heaven. If there was one star in the sky it only made him a Cyclops. But fairy-tales restored my mental health. For next day I read an authentic account of how a negro giant with one eye, of quite equal dimensions, had been baffled by a little boy like myself (of similar inexperience and even lower social status) by means of a sword, some bad riddles, and a brave heart.

'Tremendous Trifles.'

APRIL 7th

THE full value of this life can only be got by fighting; the violent take it by storm. And if we have accepted everything we have missed something -- war. This life of ours is a very enjoyable fight, but a very miserable truce.

'Charles Dickens.'

APRIL 8th

THE old religionists tortured men physically for a moral truth. The new realists torture men morally for a physical truth.

'Tremendous Trifles.'

APRIL 9th

'I SINCERELY maintain that Nature-worship is more morally dangerous than the most vulgar Man-worship of the cities; since it can easily be perverted into the worship of an impersonal mystery, carelessness, or cruelty. Thoreau would have been a jollier fellow if he had devoted himself to a green-grocer instead of to greens.'

'Alarms and Discursions.'

APRIL 10th

SUPPOSE that a great commotion arises in the street about something -- let us say a lamp-post, which many influential persons desire to pull down. A grey-clad monk, who is the spirit of the Middle Ages, is approached on the matter, and begins to say, in the arid manner of the Schoolmen, 'Let us first of all consider, my brethren, the value of Light. If Light be in itself good -- -- -- ' At this point he is somewhat excusably knocked down. All the people make a rush for the lamp-post, the lamppost is down in ten minutes, and they go about congratulating each other on their unmedieval practicality. But as things go on they do not work out so easily. Some people have pulled the lamp-post down because they wanted the electric light; some because they wanted old iron; some because they wanted darkness, because their deeds were evil. Some thought it not enough of a lamp-post, some too much; some acted because they wanted to smash municipal machinery; some because they wanted to smash something. And there is war in the night, no man knowing whom he strikes. So, gradually and inevitably, to-day, to-morrow, or the next day, there comes back the conviction that the monk was right after all, and that all depends on what is the philosophy of Light. Only what we might have discussed under the gas-lamp we must now discuss in the dark.

'Heretics.'

APRIL 11th

HIS soul will never starve for exploits or excitements who is wise enough to be made a fool of. He will make himself happy in the traps that have been laid for him; he will roll in their nets and sleep. All doors will fly open to him who has a mildness more defiant than mere courage. The whole is unerringly expressed in one fortunate phrase -- he will be always 'taken in.' To be taken in everywhere is to see the inside of everything. It is the hospitality of circumstance. With torches and trumpets, like a guest, the greenhorn is taken in by Life. And the sceptic is cast out by it.

'Charles Dickens.'

APRIL 12th

YOU cannot admire will in general, because the essence of will is that it is particular. A brilliant anarchist like Mr. John Davidson felt an irritation against ordinary morality, and therefore he invokes will -- will to anything. He only wants humanity to want something. But humanity does want something. It wants ordinary morality. He rebels against the law and tells us to will something or anything. But we have willed something. We have willed the law against which he rebels.

'Orthodox.'

APRIL 13th

I HAVE often been haunted with a fancy that the creeds of men might be paralleled and represented in their beverages. Wine might stand for genuine Catholicism, and ale for genuine Protestantism; for these at least are real religions with comfort and strength in them. Clean cold Agnosticism would be clean cold water -- an excellent thing if you can get it. Most modern ethical and idealistic movements might be well represented by soda-water -- which is a fuss about nothing. Mr. Bernard Shaw's philosophy is exactly like black coffee -- it awakens, but it does not really inspire. Modern hygienic materialism is very like cocoa; it would be impossible to express one's contempt for it in stronger terms than that. Sometimes one may come across something that may honestly be compared to milk, an ancient and heathen mildness, an earthly yet sustaining mercy -- the milk of human kindness. You can find it in a few pagan poets and a few old fables; but it is everywhere dying out.

'William Blake.'

APRIL 14th

AS it is in politics with the specially potent man, so it is in history with the specially learned. We do not need the learned man to teach us the important things. We all know the important things, though we all violate and neglect them. Gigantic industry, abysmal knowledge are needed for the discovery of the tiny things -- the things that seem hardly worth the trouble. Generally speaking, the ordinary man should be content with the terrible secret that men are men -- which is another way of saying that they are brothers.

'Illustrated London News.'

APRIL 15th

THE women were of the kind vaguely called emancipated, and professed some protest against male supremacy. Yet these new women would always pay to a man the extraordinary compliment which no ordinary woman ever pays to him -- that of listening while he is talking.

'The Man who was Thursday.'

APRIL 16th

WHATEVER the merits or demerits of the Pantheistic sentiment of melting into nature of 'Oneness' (I think they call it) with seas and skies, it is not and it never has been a popular sentiment. It has been the feeling of a few learned aesthetes or secluded naturalists. Popular poetry is all against Pantheism and quite removed from Immanence. It is all about the beautiful earth as an edge or fringe of something much better and quite distinct. Ballads and carols do not go to the tune of 'One with the Essence of the Boundless World.' Ballads and carols go to the tune of 'Over the hills and far away;' the sense that life leads by a strange and special path to something sacred and separate.

'Daily News.'

APRIL 17th

HOW high the sea of human happiness rose in the Middle Ages, we now only know by the colossal walls that they built to keep it in bounds. How low human happiness sank in the twentieth century, our children will only know by these extraordinary modern books, which tell people to be cheerful and that life is not so bad after all. Humanity never produces optimists till it has ceased to produce happy men. It is strange to be obliged to impose a holiday like a fast, and to drive men to a banquet with spears.

'George Bernard Shaw.'

APRIL 18th

IF a god does come upon the earth, he will descend at the sight of the brave. Our prostrations and litanies are of no avail our new moons and sabbaths are an abomination. The great man will come when all of us are feeling great, not when all of us are feeling small. He will ride in at some splendid moment when we all feel that we could do without him.

'Charles Dickens.'

APRIL 19th


PRIMROSE DAY

IF the great Jew who led the English Tories understood patriotism (as I do not doubt that he did) it must have been a decidedly special and peculiar kind of patriotism, and it necessarily laid him open to the mistake about the relative positions of the terms Emperor and King. To him no doubt Emperor seemed obviously a higher title; just as Brother of the Sun and Moon would have seemed to him a higher title than Second Cousin of the Evening Star. Among Orientals all such titles are towering and hyperbolical. But of kingship as it has been felt among Christian men he had no notion, and small blame to him. He did not understand the domestic, popular, and priestly quality in the thing; the idea expressed in the odd old phrase of being the breath of his people's nostrils; the mystical life pumped through the lungs and framework of a state.

'Illustrated London News.'

APRIL 20th

'I KNOW of a magic wand, but it is a wand that only one or two may rightly use, and only seldom. It is a fairy wand of great fear, stronger than those who use it -- often frightful, often wicked to use. But whatever is touched with it is never again wholly common whatever is touched with it takes a magic from outside the world. It has made mean landscapes magnificent and hovels outlast cathedrals. The touch of it is the finger of a strange perfection.

'There it is!' -- he pointed to the floor where his sword lay flat and shining.

'The Napoleon of Notting Hill.'

APRIL 21st

THERE are many definite methods, honest and dishonest, which make men rich; the only 'instinct' I know of which does it is that instinct which theological Christianity crudely describes as 'the sin of avarice.'

'All Things Considered.'

APRIL 22nd

IT is a common saying that anything may happen behind our backs: transcendentally considered, the thing has an eerie truth about it. Eden may be behind our backs, or Fairyland. But this mystery of the human back has, again, its other side in the strange impression produced on those behind: to walk behind anyone along a lane is a thing that, properly speaking, touches the oldest nerve of awe. Watts has realized this as no one in art or letters has realized it in the whole history of the world; it has made him great. There is one possible exception to his monopoly of this magnificent craze. Two thousand years before, in the dark scriptures of a nomad people, it had been said that their prophet saw the immense Creator of all things, but only saw Him from behind.

'G. F. Watts.'

APRIL 23rd

I SEE you how you smile in state

Straight from the Peak to Plymouth Bar;

You need not tell me you are great,

I know how more than great you are.

I know what spirit Chaucer was;

I have seen Gainsborough and the grass.

'Tremendous Trifles.'

APRIL 24th ST. GEORGE'S DAY

THERE is no fear that a modern king will attempt to override the constitution: it is more likely that he will ignore the constitution and work behind its back. He will take no advantage of his kingly power: it is more likely that he will take advantage of his kingly powerlessness -- of the fact that he is free from criticism and publicity. For the King is the most private person of our time. It will not be necessary for anyone to fight against the proposal of a censorship of the Press. We do not need a censorship of the Press. We have a censorship by the Press.

'Orthodoxy.'

APRIL 25th


CHESTERTON-Day by Day - ST. VALENTINE'S DAY