Speechs 2007
Clementine Hall
Monday, 17 December 2007
Your Eminence,
Venerable Brothers in the Episcopate and in the Priesthood,
Dear Brothers and Sisters,
I am pleased to greet and welcome you, dear men and women postulators accredited to the Congregation for the Causes of Saints, and I willingly take this opportunity to express to you my esteem and gratitude for the praiseworthy work you carry out in dealing with the causes of beatification and canonization. I greet Cardinal José Saraiva Martins, Prefect of the Congregation for the Causes of Saints, and thank him for his courteous words expressing your common sentiments. With him, I greet Mons. Michele Di Ruberto, Secretary, and the Undersecretary and officials of this Dicastery, called to offer an indispensable and highly qualified collaboration to the Successor of Peter in a context of great ecclesial importance.
Today's meeting is taking place almost on the eve of the 25th anniversary of the promulgation of the Apostolic Constitution Divinus Perfectionis Magister. With this Document, published on 25 January 1983 and still in force, my beloved Predecessor, the Servant of God John Paul II, desired to review the process for the Causes of Saints, and at the same time to provide for an internal reordering of the Congregation that would meet the needs of scholars and satisfy the desires of pastors who on several occasions had requested an easier procedure for causes of beatification and canonization which would nevertheless always preserve sound research in this field that is so important for the life of the Church. Indeed, through beatifications and canonizations, the Church gives thanks to God for the gift of her children who have known how to respond generously to divine grace, honours them and invokes them as intercessors. At the same time, she presents these shining examples for the imitation of all the faithful called by Baptism to holiness, which is a goal proposed to every state of life. In professing Christ, his Person and his doctrine with their lives and in remaining closely united to him, the Saints and Blesseds are as it were a living picture of both aspects of the divine Teacher's perfection.
At the same time, looking at our many brothers and sisters who in every age have made themselves a total offering to God for his Kingdom, Ecclesial Communities are prompted to take note of the need, also in our time, for witnesses who can incarnate the perennial truth of the Gospel in the concrete circumstances of life, making them a means of salvation for the whole world. I also wished to refer to this in my recent Encyclical, Spe Salvi, by writing that "our behaviour is not indifferent before God and therefore is not indifferent for the unfolding of history. We can open ourselves and the world and allow God to enter: we can open ourselves to truth, to love, to what is good. This is what the Saints did, those who, as "God's fellow workers', contributed to the world's salvation" (n. 35). In recent decades there has been an increase in religious and cultural interest in the champions of Christian holiness who show the true face of the Church, bride of Christ "without spot or wrinkle" (cf. Eph Ep 5,27). If they are properly presented with their spiritual dynamism and their historical reality, Saints help to make the word of the Gospel and the mission of the Church more credible and attractive. Contact with them paves the way to true spiritual resurrection, to lasting conversions and to the blossoming of new Saints. Saints normally bring forth other Saints and closeness to them, or even only to their footsteps, is always salutary: it cleanses and raises the mind and opens the heart to love for God and for the brethren. Holiness sows joy and hope, and responds to the thirst for happiness that people also feel today.
Therefore, the ecclesial and social importance of constantly presenting new models of holiness renders particularly precious the work of those who collaborate in the treatment of causes for beatification and canonization. All those who work for the Causes of Saints, although with different roles, are called to place themselves exclusively at the service of the truth. For this reason, in the course of the Diocesan Inquiry, the testimonial and documentary proof must be gathered both when it is favourable and when it is contrary to the holiness and fame of holiness or martyrdom of Servants of God. Objectivity and completeness in the proof collected in this first, and in some respects fundamental, phase of the canonical process carried out under the responsibility of the diocesan Bishops must obviously be followed up with the objectivity and completeness of the Positiones prepared by the relators of the Congregation, with the collaboration of the Postulation. Thus, the task of the postulators is fundamental in both the diocesan and apostolic phases of the process. This task must be carried out in a way that is irreproachable, inspired by rectitude and impressed with absolute probity. Professional competence is required of postulators together with a capacity for discernment and honesty in helping the diocesan Bishops open full, objective inquiries which are valid, both from the formal viewpoint and from that of their substance. Equally delicate and important is the help that Bishops offer to the Dicastery of the Causes of Saints in the process of the search for the truth, to be attained through an appropriate discussion which takes into account the moral certainty to be acquired and the means of proof that are realistically available.
Dear brothers and sisters, may the Holy Spirit, the source and creator of Christian holiness, enlighten you in your work and may the Virgin Mary, Mother of the Church, the Saints, Blesseds and Servants of God whose Causes you are following, obtain for you from the Lord the ability always to do so with fidelity and love for the truth. I willingly include in my prayers for you the hope that you yourselves may follow in the Saints' footsteps, as have various postulators whose Causes for beatification are under way. Lastly, with Holy Christmas at hand, I express my fervent good wishes to you for yourselves, your families and your loved ones, while I warmly bless you all.
Consistory Hall
Thursday, 20 December 2007
Dear Boys and Girls of the [Italian] Children's Catholic Action (ACR),
I welcome you with great joy. Your visit today to the Pope's house means that we are now close to the great Feast of Holy Christmas, a Feast eagerly awaited, especially by you children. I offer each one of you my affectionate greeting, together with my warm thanks for the sentiments and prayers you expressed to me on behalf of your friends of ACR and of the entire large family of Italian Catholic Action. I address a special greeting to Prof. Luigi Alici, the National President, and to Bishop Domenico Sigalini, whom I recently appointed General Chaplain of Catholic Action. I also greet the Director and the Chaplain of ACR and their collaborators, extending my greeting to all those who are in charge of your human, spiritual and apostolic formation.
I am pleased that you just mentioned Antonia Meo, a little girl known as "Nennolina". Exactly three days ago, I decreed the recognition of her heroic virtues and I hope that her cause of beatification will soon be successfully concluded. What a shining example this little peer of yours left us! In her very short life - only six and a half years - Nennolina, a Roman child, showed special faith, hope and charity, and likewise the other Christian virtues. Although she was a frail little girl, she managed to give a strong and vigorous Gospel witness and left a deep mark on the diocesan Community of Rome. Nennolina belonged to Catholic Action: today, she would certainly have been enrolled in ACR! Therefore, you can consider her a friend of yours, a model to inspire you. Her life, so simple and at the same time so important, shows that holiness is for all ages: for children and for young people, for adults and for the elderly. Every season of our life can be a good time for deciding to love Jesus seriously and to follow him faithfully. In just a few years, Nennolina reached the peak of Christian perfection that we are all called to scale; she sped down the "highway" that leads to Jesus. Indeed, as you yourselves said, Jesus is the true "road" that leads us to the Father and to his and our definitive home, which is Paradise. You know that Antonia now lives in God and is close to you from Heaven: you feel her present among you, in your groups. Learn to know her and follow her example. I think she would be pleased with this: with still being "involved" in Catholic Action!
It is Christmas and I want to offer you fervent good wishes of joy and serenity, but with these good wishes allow me to express another for the whole year that we will shortly be beginning. I do so inspired by your slogan for 2008: may you always walk joyfully on the road of life with Jesus.
One day he said: "I am the way" (Jn 14,6). Jesus is the way that leads to true life, life that never ends. It is often a narrow, uphill road, but if we let ourselves be attracted by him it is always marvellous, like a steep mountain path: the more steeply it rises, the better one can admire from on high new views even more beautiful and extensive. There is the effort of walking but we are not alone: we help each other, we wait for one another, we lend a hand to those who have been left behind.... The important thing is not to get lost, not to stray from the path, otherwise we risk ending in a ravine, of getting lost in the woods! Dear children, God became man to show us the way; indeed, by making himself a child he also became the "way" for you children: he was like you, he was your age. Follow him lovingly every day, keeping your hand in his.
What I am saying to you applies equally to us adults. I therefore hope that the whole of Italian Catholic Action will walk briskly and united on the road of Christ, to witness in the Church and in society that this road is beautiful; it is true that it demands commitment but it leads to true joy. Let us entrust this wish, which is also a prayer, to the maternal intercession of Mary, Mother of Hope, Star of Hope. May she who anxiously expected and prepared for the birth of her Son Jesus also help us to prepare for this Christmas in an atmosphere of profound devotion and deep spiritual joy. I accompany my dearest wishes with a special Apostolic Blessing for you who are present here, for your loved ones and for the entire family of Catholic Action. Happy Christmas!
Clementine Hall
Friday, 21 December 2007
Your Eminences,
Venerable Brothers in the Episcopate and in the Presbyterate,
Dear Brothers and Sisters,
At this meeting we are already breathing the joy of Christmas, now at hand. I am deeply grateful for your participation in this traditional event, whose special spiritual atmosphere has been vividly evoked by the Cardinal Dean, Angelo Sodano, who recalled the main theme of my recent Encyclical Letter on Christian hope. I warmly thank him for his cordial words expressing the good wishes of the College of Cardinals, of the Members of the Roman Curia and of the Governorate, as well as of the Papal Representatives scattered throughout the world. Our community, as you emphasized, Your Eminence, is truly a "working community", bound by bonds of fraternal love which the Christmas festivities help to reinforce. In this spirit, you did not omit an appropriate mention of the former members of our Curial family who crossed the threshold of time in recent months and have entered into God's peace. On such an occasion it does our hearts good to feel close to those who shared the service to the Church with us and who now intercede for us at God's throne. I therefore thank you for your words, Your Eminence, Dean of the College of Cardinals, and I thank everyone present for the contribution that each one makes to the fulfilment of the ministry entrusted to me by the Lord.
Another year is drawing to a close. I would like to mention my Visit to Brazil as the first salient event of this period which has passed so quickly. Its purpose was the Meeting with the Fifth General Conference of the Latin American and Caribbean Bishops' Conferences and consequently, more generally, a Meeting with the Church in the vast Continent of Latin America. Before reflecting on the Conference at Aparecida, I would like to mention several highlights of this Journey. First of all, the solemn evening with the young people at the stadium in São Paulo: on that evening, despite the severe temperatures, we found ourselves all united by a great inner joy, a living experience of communion and the clear desire to be servants of reconciliation in the Spirit of Jesus Christ, friends of the poor and suffering and messengers of that goodness whose splendour we encountered in the Gospel. Mass events are organized whose sole effect is self-affirmation; people let themselves be swept away in them by the inebriating rhythm and sounds and end by finding enjoyment in themselves alone. There, on the contrary, it was their very souls that were opened; deep communion was spontaneously felt among us on that evening: being with one another brought with it being for one another. It was not an escape from daily life but was transformed into the strength to accept life in a new way. Thus, I would like to offer my heartfelt thanks to the young people who enlivened that evening for their being-with, their singing, their words and their prayers, which inwardly purified and improved us - and also improved us for others.
The day on which, together with a large number of Bishops, priests, Religious and lay faithful, I canonized Frei Galvão, a son of Brazil, proclaiming him a Saint of the universal Church, lives on, unforgettable. We were greeted everywhere with reproductions of his image which shone with the bright goodness of heart he had found in his encounter with Christ and in his relationship with his religious community. We have been told with regard to Christ's definitive return in the parousia that he will not come alone but with all his saints. Thus, every saint who enters history already constitutes a tiny portion of Christ's second Coming, his new entry into time which shows us his image in a new dimension and assures us of his presence. Jesus Christ does not belong to the past, nor is he confined to a distant future whose coming we do not even have the courage to seek. He arrives with a great procession of saints. Together with his saints he is already on his way towards us, towards our present.
I remember most vividly the day I spent at the Fazenda da Esperança, where people enslaved by drugs rediscover freedom and hope. On my arrival there, the first thing that happened was that I perceived the healing power of God's creation in a new way. Green mountains encircle the broad valley; they direct the gaze upwards and at the same time give a sense of protection. From the tabernacle of the little church of the Carmelites flows a stream of clear water which calls to mind Ezekiel's prophecy about the water flowing from the Temple which disintoxicates the salty earth, making possible the growth of trees that bring life. We must defend creation not only with a view to its usefulness for us but for its own sake - as a message from the Creator, a gift of beauty which is a promise and hope. Yes, man needs transcendence. God alone suffices, Teresa of Avila said. If God is absent, man must seek by himself to go beyond the world's boundaries, to open before him the boundless space for which he was created. Drugs then become, as it were, a need for him. Yet he very soon discovers that they are an unending illusion - one might say, a trick the devil plays on man. There, at the Fazenda da Esperança, the world's boundaries are truly transcended, the gaze is opened to God, to the fullness of our life, and so healing is brought about. I address my sincere gratitude to all those who work there and my cordial good wishes and Blessings to all who seek healing there.
I would then like to recall the meeting with the Brazilian Bishops in the Cathedral of São Paulo. The solemn music that accompanied us lives on, unforgettable. What made it particularly beautiful was the fact that it was performed by a choir and orchestra composed of poor youth from that city. Those people thus offered us the experience of beauty, one of those gifts through which it is possible to go beyond the limitations of the everyday nature of the world and perceive loftier realities that assure us of God's beauty. Then the experience of "effective and affective collegiality", of fraternal communion in our common ministry, made us feel the joy of catholicity. Beyond all the geographical and cultural boundaries we are brothers and sisters, together with the Risen Christ who has called us to his service.
And, finally, Aparecida. I found the little image of Our Lady quite specially moving. Some poor fishermen who had repeatedly cast their nets in vain drew the little statue from the waters of the river and then, at last, had an abundant catch. She is Our Lady of the poor who herself became poor and lowly. Hence, precisely through faith and love of the poor, the great Shrine came into being around this figure and, still reflecting the poverty of God and the humility of the Mother, day after day constitutes a home and refuge for people who pray and hope. It was good for us to gather there and it was there that we drafted the document on the theme "Disciples and missionaries of Jesus Christ, so that in him they may have life". Of course, someone might immediately ask: but was this the right subject at this time in history in which we are living? Was it not too abrupt a turn toward interiority at a moment when the great challenges of history, the urgent questions about justice, peace and freedom, require the full commitment of all people of good will and in particular of Christianity and the Church? Should we not have tackled these problems rather than withdrawing into the inner world of faith?
For the time being, let us leave aside these objections. In fact, before responding to them it is necessary to have a proper grasp of the true meaning of the theme itself; once it has been understood, the response to the objection becomes clear. The key word of the theme is: to find life, true life. In this regard the theme implies that this objective, on which perhaps everyone agrees, is achieved in discipleship to Jesus Christ as well as in commitment to his Word and Presence. Thus, Christians in Latin America, and with them those of the whole world, are first of all invited once again to become better "disciples of Jesus Christ" - something that basically we already are by virtue of Baptism, which does not mean that we must not ceaselessly become so over and over again by actively appropriating the gift of that Sacrament. Being disciples of Christ - what does this mean? Well, in the first place it means being able to recognize him. How does this happen? It is an invitation to listen to him just as he speaks to us in the text of Sacred Scripture, as he addresses us and comes to meet us in the common prayer of the Church, in the sacraments and in the witness of the saints. One can never know Christ only theoretically. With great teaching one can know everything about the Sacred Scriptures without ever having met him. Journeying with him is an integral part of knowing him, of entering his sentiments, as the Letter to the Philippians (2: 5) says. Paul briefly describes these sentiments: having the same love, being of the same mind (sýmpsychoi), being in full accord, doing nothing out of rivalry and boastfulness, each one not only focusing on his or her own interests but also on those of others (2: 2-4). Catechesis can never be merely the instruction of the mind; it must always also become a practice of communion of life with Christ, an exercise in humility, justice and love. Only in this way do we walk with Jesus Christ on his path, only in this way are the eyes of our hearts opened; only in this way do we learn to understand Scripture and to meet him. The encounter with Jesus Christ requires listening, requires a response in prayer and in putting into practice what he tells us. By getting to know Christ we come to know God, and it is only by starting from God that we understand man and the world, a world that would otherwise remain a nonsensical question.
Becoming disciples of Christ is thus an educational journey towards our true being, towards the proper way of being human. In the Old Testament, the basic attitude of the one who lives God's Word is summed up in the term zadic - righteous: a person who lives according to God's Word becomes righteous; he practices and lives justice. In Christianity, moreover, the attitude of Jesus Christ's disciples is expressed with another word: faithful. Faith encompasses everything; this word now means both being with Christ and being with his justice. In faith, we receive Christ's justice, we live it ourselves and pass it on. The Aparecida document makes all this concrete by speaking of the good news about human dignity, life, the family, science and technology, on human labour, the universal destination of the earth's goods and ecology. These are dimensions in which justice is expressed, faith is lived and responses are made to the challenges of our time.
A disciple of Jesus Christ, the document tells us, must also be a "missionary", a Gospel messenger. It is here, furthermore, that the objection arises: is it still legitimate today to "evangelize"? Should not all the world's religions and conceptions rather coexist peacefully and seek together to do their best for humanity, each in its own way? Well, that we must all coexist and cooperate in tolerance and reciprocal respect goes without question. The Catholic Church is actively committed to this and, with the two meetings in Assisi, has left evident signs of it, signs that we renewed again at this year's Meeting in Naples. On this topic, I would like to mention the kind letter sent to me last 13 October by 138 Muslim religious leaders, testifying to their common commitment to promoting world peace. I responded joyfully, expressing my convinced adherence to such noble intentions, and at the same time emphasized the urgent need for a binding accord to safeguard the values of reciprocal respect, dialogue and collaboration. Shared recognition of the existence of one God, the provident Creator and universal Judge of everyone's conduct, constitutes the premise of a common action in defence of the effective respect of the dignity of every human person in order to build a more just and united society.
But might not this desire for dialogue and collaboration also mean at the same time that we can no longer transmit Jesus Christ's message, no longer propose to humanity and to the world this call and the hope that derives from it? Those who have recognized a great truth or discovered a great joy have to pass it on; they absolutely cannot keep it to themselves. These great gifts are never intended for only one person. In Jesus Christ a great light emerged for us, the great Light: we cannot put it under a bushel basket, we must set it on a lampstand so that it will give light to all who are in the house (cf. Mt Mt 5,15). St Paul travelled tirelessly, taking the Gospel with him. He even felt under a sort of "compulsion" to proclaim the Gospel (cf. 1Co 9,16) - not so much out of concern for the salvation of the single non-baptized person who had not yet been reached by the Gospel, but rather because he was aware that history as a whole could not attain fulfilment until the Gospel had reached the full number (pléroma) of Gentiles (cf. Rom Rm 11,25). To reach its completion, history needs the proclamation of the Good News to all peoples, to all men and women (cf. Mk Mc 13,10). Actually, how important it is that forces of reconciliation, forces of peace, forces of love and of justice flow into one another in humanity! How important it is that in the "budget" of humanity, opposition be aroused and invigorated to challenge the threatening sentiments and the realities of violence and injustice! This is exactly what happens in the Christian mission. Through the encounter with Jesus Christ and his saints, through the encounter with God, humanity's "reserves" are replenished with those forces of good without which all our programmes of social order do not become reality but - in the onslaught of the extremely powerful pressure of other interests contrary to peace and justice - remain no more than abstract theories.
Thus, we have returned to the questions asked at the beginning: was Aparecida right to give priority to the discipleship of Jesus Christ and to evangelization in the quest for the life of the world? Might it have been an erroneous withdrawal into interiority? No! Aparecida decided correctly because it is precisely through the new encounter with Jesus Christ and his Gospel - and only in this way - that forces are inspired which enable us to give the right response to the challenges of the time.
At the end of June I sent a Letter to the Bishops, priests, consecrated people and lay faithful of the Catholic Church in the People's Republic of China. With this Letter, I desired to express both my deep spiritual affection for all Catholics in China and cordial respect for the Chinese People. I recalled in it the perennial principles of Catholic tradition and the Second Vatican Council in an ecclesiological context. In the light of Christ's "original plan" for his Church, I indicated certain approaches in order to face and resolve, in a spirit of communion and truth, the delicate and complex problems of the Church's life in China. I also pointed out the Holy See's readiness for a serene and constructive dialogue with the civil Authorities in order to find a solution to the various problems that concern the Catholic community. The Letter was received by Catholics in China with joy and gratitude. I express the wish that with God's help it may produce the hoped-for fruit.
Unfortunately, I can only mention briefly the other salient moments of the year. Indeed, these events, such as the marvellous Visit to Austria, had the same aims and were intended to highlight the same approaches. L'Osservatore Romano carried a beautiful description of the rain that accompanied us: "the rain of faith"; not only were the downpours far from diminishing the joy of our faith in Christ, experienced in looking at his Mother, but on the contrary they strengthened it. This joy penetrated the curtain of clouds that hung above us. In looking to Christ with Mary, we found the Light which showed us the way through all the darkness of the world. I would like to thank warmly the Austrian Bishops, priests, women religious, men religious and the many faithful who walked beside me on the journey to Christ in those days for this encouraging sign of faith which they gave us.
The meeting with the young people in the Agora at Loreto was also an important sign of joy and hope: if so many young people want to encounter Mary, and with Mary, Christ, if they let themselves be influenced by the joy of faith, then we can move ahead calmly to meet the future.
I spoke of this to youth on various occasions: during my Visit to the Casal del Marmo Juvenile Penitentiary and in my Discourses at the Audiences or Sunday Angeluses. In relaunching the issue of education and calling for the commitment of the local Churches in the pastoral care of vocations, I noted the young peoples' expectations and generous intentions. I did not, of course, fail to denounce the forms of manipulation to which young people today are exposed or the dangers that derive from them for the society of the future.
I have already very briefly mentioned the Naples Meeting. There too, it was raining - a most unusual occurrence for this city of sunshine and light - but there too the human warmth and living faith penetrated the clouds, allowing us to experience the joy that comes from the Gospel.
One must not of course deceive oneself. Major problems are posed by the secularism of our time and by the pressure of ideological presumptions, to which the secularist conscience, with its exclusive claim to definitive rationality, inclines. We are aware of this and know the effort of the struggle imposed upon us in our time. However, we also know that the Lord keeps his promise: "Lo, I am with you always, to the close of the age" (Mt 28,20). In this happy certainty, accepting the incentive of the reflections at Aparecida for us also to renew our being with Christ, let us advance confidently to meet the new year. Let us travel on under the motherly gaze of the Aparecida, she who described herself as "the handmaid of the Lord". May her protection keep us safe and fill us with hope. With these sentiments I cordially impart the Apostolic Blessing to you who are present here and to all of you who belong to the large family of the Roman Curia.
Speechs 2007