Hosea - CEI (1974)
Hosea belonged to the northern kingdom and began his prophetic career in the last years of Jeroboam II (786-746 B.C.). Some believe that he was a priest, others that he was a cult prophet; the prophecy, our only source of information concerning his life, gives us no certain answer in the matter. The collected oracles reveal a very sensitive, emotional man who could pass quickly from violent anger to the deepest tenderness. The prophecy pivots around his own unfortunate marriage to Gomer, a personal tragedy which profoundly influenced his teaching. In fact, his own prophetic vocation and message were immeasurably deepened by the painful experience he underwent in his married life. Gomer, the adultress, symbolized faithless Israel. And just as Hosea could not give up his wife forever even when she played the harlot, so Yahweh could not renounce Israel, who had been betrothed to him. God would chastise, but it would be the chastisement of the jealous lover, longing to bring back the beloved to the fresh and pure joy of their first love.
Israel's infidelity took the form of idolatry and ruthless oppression of the poor. No amount of mechanically offered sacrifices could atone for her serious sins. Chastisement alone remained; God would have to strip her of the rich ornaments bestowed by her false lovers and thus bring her back to the true lover. A humiliated Israel would again seek Yahweh. The eleventh chapter of Hosea is one of the summits of Old Testament theology; God's love for his people has never been expressed more tenderly. Hosea began the tradition of describing the relation between Yahweh and Israel in terms of marriage. This symbolism appears later on in the Old Testament; and, in the New, both St. John and St. Paul express in the same imagery the union between Christ and his Church. The Book of Hosea is divided as follows:
I. The Prophet's Marriage and Its Lesson (Hosea 1:1-3:5) II. Israel's Guilt and Punishment (Hosea 4:1-14:9(10)) - (NAB)

Headings


1
OSEA (CEI)


Titolo
I. IL MATRIMONIO DI OSEA E IL SUO VALORE SIMBOLICO
Matrimonio e figli di Osea
2 Prospettive dell'avvenire
Il Signore e la sposa infedele
3 Osea riprende la sposa infedele e la mette alla prova.
Spiegazione del simbolo
II. DELITTI E CASTIGO DI ISRAELE
4 Corruzione generale
Contro i sacerdoti
Il culto di Israele è solo idolatria e libertinaggio
Avvertimento a Giuda e Israele
5 Sacerdoti, notabili e re conducono il popolo alla rovina
La guerra fratricida
Vanità delle alleanze con lo straniero
6 Ritorno effimero al Signore
I delitti passati e presenti di Israele
7 Israele rovinato dall'appello che rivolge allo straniero
Ingratitudine e castigo di Israele
8 Allarme
Anarchia politica e idolatria
Israele perduto dall'appello che rivolge allo straniero
Contro il culto puramente esteriore
9 Tristezze dell'esilio
L'annunzio del castigo attira la persecuzione sul profeta
Castigo del delitto di Baal-Peor
10 Distruzione degli emblemi idolatrici di Israele
Israele ha deluso l'aspettativa del Signore
11 Il Signore vendicherà il suo amore misconosciuto
Ma il Signore perdona
Il ritorno dall'esilio
12 Perversione politica e religiosa di Israele
Contro Giacobbe ed Efraim
Prospettive di riconciliazione
13 Castigo dell'idolatria
Castigo dell'ingratitudine
Fine del regno
La rovina inevitabile
14 III. CONVERSIONE E RITORNO DI ISRAELE
Ritorno sincero di Israele al Signore
Avvertimento finale

Version
Revised Standard Version (1966) - English
Nova Vulgata - Latin
Biblia del Pueblo di Dio (BPD) - Spanish
Vulgata - Stuttgart 1969 - Latin
Bíblia Sagrada Ave-Maria (1957) - Portuguese
La Sainte Bible (Crampon 1904) - French
EinheitsÜbersetzung der Heiligen Sc - German