Bishops and catechesis

 

Benoît Malvaux

                             President of Lumen Vitae, Bruxelles

 

 

While catechesis – understood as initiation to the mystery of redemption and to a saintly way of life, is a responsibility involving the entire Christian community, the diocesan bishop does, however, play a fundamental role in its organisation and promotion within the diocese, to the extent of being described in the Directory for Catechesis as « the first person responsible for catechesis within the particular Church ». This responsibility of his must considered within the broader framework of the bishop’s specific role in the Church’s teaching work. The moderator of the ministry of the Word within the Church he is responsible for, the Bishop is called upon to ensure that the preaching of the Gospel is the « priority of all priorities ». His concern for catechesis, which represents one of the evangelisation process’s crucial moments, is a natural consequence.

 

The place of honour reserved to catechesis among all the bishop’s pastoral concerns, in fact, dates back to the very origins of the Church. Most of the Fathers of the Church, from Ireneus of Lyon to Augustine of Hippone, also including Cyril of Jerusalem, John Crysostom or Ambrose from Milan, were first of all catechists, personally involved in initiating their people to the Christian faith. Once bishops, they naturally considered catechesis as representing one of the fundamental duties of their ministry. Personally chosen by Christ, they felt a profound need to announce this throughout their lives.

 

Circumstances have changed nowadays; however announcing the Good News, which catechesis is integrally part of, must still today represent the Bishop’s principal concern.  Lumen Gentium no. 25 powerfully reminds us that the bishops are both « preachers of the faith, who lead new disciples to Christ » and « authentic teachers, that is, teachers endowed with the authority of Christ, who preach to the people committed to them … making it bear fruit and vigilantly warding off any errors that threaten their flock ». This dual mission of the bishops in announcing the Gospel, results in catechesis being bestowed with a certain number of special responsibilities, indicated in the Directory at no. 223.

 

« The first catechist » in his diocese, the bishop is first of all called upon to be personally responsible in initiating the faithful he is responsible for to the Faith, by intervening directly in the spreading of the Gospel. All homilies, all pastoral letters, all direct contact the bishop has with the faithful, individually or as a community, thereby assumes an authentic catechetic dimension, helping God’s people to increasingly penetrate the meaning of the mysteries of the Christian faith. The bishop can find in these contacts nourishment for his own life of faith, instructed by the very people he initiates.

 

The bishop is also called upon to promote catechesis in his own diocese, encouraging the priests and pastoral carers more directly involved in this activity, by sensitising the Christian communities regards to the responsibility they hold in this field, by « bringing about and maintaining a real passion for catechesis », to use the words of the  Directory. This means that he himself has a passion for initiation to the faith.

This passion is not however only a form of enthusiasm to be passed on. It must also manifest itself in more concrete measures, favouring a deployment of catechistic activities in the diocese. It is in this manner that the bishop will ensure the presence of people, means and resources for active and effective catechesis. This implies of course ensuring that the catechists are adequately prepared for their task, that they are profoundly impregnated with the Church’s doctrine, and are also trained in psychology and pedagogy. The creation of a training school for catechists, when possible, can become a privileged instrument in this context. Implementing effective catechetic work also implies that the bishop ensures catechists are correctly equipped, that manuals helping them in their ministry are made available to them.  This implies being vigilant, not only regards to the quality of the means used, but also as regards to the authenticity of the profession of faith they convey.

 

Finally, the bishop must watch over the coordination of catechetic activities in the particular Church entrusted to him. This does not mean that he should promote a uniformed catechesis in the whole of his diocese – it is in fact important to bear in mind the specificity of local situations, which may require a different approach in the initiation to the faith. It is however important to ensure that the diocese has a global and coherent catechetic plan, answering the needs of the faithful and fitting in with the overall framework of the diocese’s pastoral projects. 

 

Hence the bishop’s responsibility in the field of catechesis is crucial. It assumes that he is a man of faith, profoundly impregnated by the Gospel he is has the task of announcing; that he is supervises matters, careful to give rise in his Church to a real «catechetic  dynamism »; that he is also a man of communion, working in close cooperation with the priests and catechists active in the field. It is at these conditions that he will be able to promote a fully fruitful catechesis, capable of helping each person to progress in their knowledge of the faith and in a Christian life.