FOREWORD
by
H. Em. The most Rev. Cardinal
Darío Castrillón Hoyos
Prefect of the Congregation for the
Clergy
THE CLERGY
AND PASTORAL CARE OF THE FAMILY
The future of mankind is tied to a family based on marriage and viewed as a stable union
open to the life of a man and a woman. The family is the heritage of mankind, a
natural institution, an essential good needed by every society and by all
peoples. It is the foundation of society,
the primary context for the humanisation of people and for a civilised way of
life.
John Paul II wrote: “Willed by God in the very act of
creation,(cfr. Gn 1-2) marriage and the family are interiorly ordained to
fulfilment in Christ(cfr. Ef 5) and have need of His graces in order to be
healed from the wounds of sin and restored to their "beginning,"(cfr.
Mt 19,4) that is, to full understanding and the full realization of God's plan” (Apostolic
Exhortation Familiaris consortio, n.
3).
At a time in history when the family is the targeted
by different forces seeking to destroy it or in any case distort it, the
Church, aware that the good of society and her own good are deeply associated
to the good of the family (cfr. Cost. past. Gaudium
et spes, n. 47), feels more deeply and with a greater urgency her mission
to proclaim for everyone God’s design for marriage and the family, working for
its vitality and human and Christian promotion of it and thus contributing to a
rebirth of society and also of God’s people.
In this sense, all local Churches and especially all
Parishes are summoned to become more deeply aware of the grace and the
responsibilities they have received from the Lord in terms of promoting family
pastoral care in the certainty that evangelisation, in the future, will be
mainly in the hands of the domestic Church.
It is above all Parish priests that, in view of this
responsibility, with the help of other
members of the clergy and also of the various religious communities,
associations and new ecclesial movements involved in different ways and to
different degrees in pastoral care of the family, can and must constantly
devote themselves to married couples, fathers and mothers and above all young
people who are about to be married, so as to support them in the different
phases of their development and of their human and spiritual growth.
This is the topic to be discussed at the theological
level today in this 45th international video-conference on: “The clergy and pastoral care of the family”.
In their remarks, theologians, will underscore the
fact that members of the clergy are called to assert that marriage and the
family are not just an accidental sociological structure resulting from specific historical or economic circumstances. They will point
out that parish priests are entrusted with conveying through the gift of
language, and above all through homiletics
and catechesis, the truth about
marriage and the family, a truth that is rooted in God’s act of creation thanks
to which human beings are capable of loving so that every man and woman may
have a share in the divine life itself which is love: human beings become similar to God in the extent to which they
become people who love, according to God’s original plan.
In this regard today’s papers will highlight, among
other things, also the need for members of the clergy to provide future spouses
with an immediate preparation to marriage
through spiritual training. In this context, the doctrine of protecting a new
human life and of the sacred value of life throughout its development until is
natural end will be underlined. The Speakers will, in fact, point out that in
an ageing society like the Western one, sons and daughters are required to
offer dutiful and loving care to their parents and to relatives who are elderly
and ill.
The Speakers will also underline the fact that a
Parish’s pastoral care cannot be provided only to nearby Christian families
but, by extending its horizons to include distance preparation to marriage and
family life, the catechesis and care of parish priests will focus especially on
families that live in difficult or irregular situations. In this regard, parish priests know that the
faith of those who apply to the Church to be married can exist in different
degrees and that it is their foremost duty, as legitimate guides and shepherds
of the diocese entrusted to them by the Bishop, to help these couples
rediscover this faith, nourish it and develop it further.
Members of the clergy, therefore, because they
understand the reasons by which the Church wishes to admit to the celebration of marriage also those who are most distant from
God, will reject people who are imperfectly disposed but, on the contrary, will
help them become more aware of the nature of the conjugal pact and of the
meaning of the sacrament of matrimony.
Parish priests are not mercenaries, they do not run
away when faced with wolves and they will assert very clearly what Pope
Benedict XVI has recently resolutely confirmed: “Today, the various forms of
the erosion of marriage, such as free unions and "trial marriage", and
even pseudo-marriages between people of the same sex, are instead an expression
of anarchic freedom that are wrongly made to pass as true human liberation.
This pseudo-freedom is based on a trivialization of the body, which inevitably
entails the trivialization of the person. Its premise is that the human being
can do to himself or herself whatever he or she likes: thus, the body becomes a
secondary thing that can be manipulated, from the human point of view, and used
as one likes. Licentiousness, which passes for the discovery of the body and
its value, is actually a dualism that makes the body despicable, placing it, so
to speak, outside the person's authentic being and dignity.”(Inaugural
Address to the participants in the Ecclesial
Diocesan Convention of Rome on the Christian family and community
6.6.2005).
In thanking participants, I would like to mention
that they will be presenting their papers live from ten nations on the five
continents. From Rome, from the See
of the Congregation for the Clergy,
papers will be presented by His Excellency Professor Gerhard Ludwig Müller
coming from Regensburg, by Professor
Antonio Miralles and by Professor Paolo Scarafoni.
There will also be speeches from New York, Professor Michael Hull, from Manila Professor José Vidamor Yu; from Taiwan Professor Louis Aldrich; from Johannesburg Professor Rodney Moss; from Bogotà Professor Silvio Cajiao; from Sydney Professor Gary Devery; from Madrid Professor Alfonso Carrasco Rouco; from Moscow Professor Ivan Kowalewsky.
I wish you all an interesting conference.