The importance of the Sacraments of initiation in the catechesis of the family

 

Prof. Alfonso Carrasco Rouco

"San Dámaso" Faculty of Theology

Madrid

 

The Christian sacraments of initiation for their children represent a deep calling for the married couple and a substantial pathway by which to better experience the true dimension of the nuptial mystery and their family.

The secularist mainstream of thought is focusing its energy today on the reality of the family and of marriage, undermining its identity in terms of being a mature expression of love and definitive gift of oneself to the other, destroying its relationship with the mystery of life and, in other words, with God. These points of view can overshadow or bring Christians themselves to forget that their marriage is the sacramental sign of God’s eternal love for mankind, a development of the gift of his Son and His gift of Himself to the death for his Bride, the Church.[1]

The celebration of the sacraments of initiation  and the corresponding catechesis represent a privileged opportunity for families to experience more deeply their membership in an ecclesial community within which to rediscover the truth of  marriage, motivated in the love of God, and the truth of their love for their children, taking on in a new way the responsibility of including them and educating them within the horizon of true life, in the strong and good company of the definitive family of men whose Father is God himself.[2]

Baptism and the Eucharist, in particular, lead parents to consider Christ’s surrender on the cross, the total gift of his flesh and blood, his open heart, from which the blemish-less and unlined Bride was born. Gratitude to God for the gift of life, made apparent by the son who was born, for salvation given freely by being joined through baptism to the death and resurrection of the Lord[3], will re-establish the awareness of the origin of one’s life in the goodness of the eternal Father, as well as the knowledge of being destined thanks to his grace to being his children, embodied in His first born, Jesus Christ.[4]

The celebration of First Communion – and participation in the Sunday Eucharist – will underline the way in which this fatherly love was revealed in the Son, who gives his life, offers his flesh and blood, so as to bring his Bride to a unity that can free her from all evil and make her part of the Gift of an invincible life. The sacrament of Confirmation will celebrate the way in which this Gift, the Holy Spirit, renews the heart of men, ensuring that they are able to face the reality of this world with intelligence and a love that discovers and subscribes to what is good and true in it, seeking always what is in harmony with the love of the Father and the good of brothers, with the promise that the whole of life will thus be a pathway of personal growth towards one’s good fate.

Therefore, the sacraments of initiation are to represent an opportunity for families to rediscover and better experiences their identity, matrimonial, parental and filial relationships, The catechesis implied by the sacraments will not be reduced to merely reminding people of catechism, but will place before their consciences the deepest secret of life -  of the history of mankind – the worldly expression of which is the Church and, in particular, Christian marriage itself.[5]

The sacraments of initiation represent, therefore, for the entire family, a providential stage, which is destined to deepen Christian understanding of marriage and the family and, therefore, also educational responsibilities towards children. If the parents experience this stage as part of a story in which they themselves learn, as if it were the first time, to embrace their existence in the light of the Lord’s love – as a vocation and a mission –it will become natural for their children too to look on their life with the eyes of the faith, as a story in which they are guided – by their family and the Church – towards their authentic destiny, a story in which they are called by the Lord to lasting fecundity, sharing in his mission of salvation of the world.[6]

 

 

 



[1] Cf. Ef 5, 25-33.

[2] Cf. Benedict XVI,  Homily for the Feast of the Baptism of Our Lord, 8.1.2006.

[3] Cf., per es., Rm 6, 4ss.

[4] Cf., per es., Gal 4, 4-5.

[5] Cf., per es., Benedetto XVI,  Deus caritas est, 11b, 13.

 

[6] Cf. Jn. 15,8;16; Rm 6, 22.