CAPPELLA PAPALE FOR THE CONCLUSION
OF THE 12th ORDINARY GENERAL ASSEMBLY OF THE SYNOD OF BISHOPS
HOMILY OF HIS
HOLINESS BENEDICT XVI
Vatican Basilica
Sunday, 26 October 2008
Brothers
in the Episcopate and in the Priesthood,
Dear Brothers and Sisters,
The Word of the Lord,
resounding a short while ago in the Gospel, reminded us that the whole divine
law is summarized in love. The Evangelist Matthew narrates that after Jesus had
answered the Sadducees, silencing them, the Pharisees met to put him to the test
(cf. 22: 34-35). One of them, a doctor of law, asked him: "Teacher, which
is the greatest commandment in the law?" (22: 36). The question makes
apparent the concern, present in ancient Jewish tradition, over finding a
unifying principle in the various formulations of God's will. This was not an
easy question, considering that in the law of Moses, a good 613 precepts and
prohibitions are contemplated. How does one discern, among all of these, which
is the most important? But Jesus does not hesitate, and readily responds:
"You shall love the Lord your God with your all your heart, and with all
your soul, and with all your mind. This is the great and first
commandment" (22: 37-38). Jesus quotes the Shemà in his answer, the
prayer the pious Israelite recites several times a day, especially in the
morning and in the evening (cf. Dt 6: 4-9; 11: 13-21; Nm 15: 37-41): the
proclamation of the integral and total love due to God, as the only Lord.
Emphasis is placed on the totality of this dedication to God, listing the three
faculties that define man in his deep psychological structures: heart, soul and
mind. The word mind, diánoia, contains the rational element. God is not
only the object of love, commitment, will and sentiment, but also of the
intellect, which should not be excluded from this milieu. Then, however, Jesus
adds something which, in truth, had not been asked by the doctor of law:
"And a second is like it, You must love your neighbour as yourself"
(22: 39). The surprising aspect of Jesus' answer consists in the fact that he
establishes a similarity between the first and the second commandments, defined
this time too with a biblical formula drawn from the Levitical code of holiness
(cf. Lv 19: 18). And thus by the end of the passage the two commandments become
connected in the role of a fundamental union upon which all of biblical
Revelation rests: "On these two commandments the whole law is based, and
the prophets as well" (Mt 22: 40).
The Gospel passage on which we
are focusing makes clear that being disciples of Christ means practicing his
teachings, which can be summarized in the first and greatest commandment of the
divine law, the commandment of love. Even the First Reading, taken from the
Book of Exodus, insists on the duty of love; a love witnessed concretely in
relationships between persons, which must be relationships of respect,
collaboration, generous help. The neighbour to be loved is the stranger, the
orphan, the widow and the needy, in other words, those citizens who have no
"defender". The holy author goes into details, as in the case of the
object pawned by one of these poor persons (cf. Ex 22: 25-26). In this case God
himself is the one to vouch for the neighbour's position.
In the Second Reading, we can
find a concrete application of the supreme commandment of love in one of the
first Christian communities. St Paul writes to the Thessalonians, leading them
to understand that, while having known them for such a short time, he
appreciates them and holds them dear in his heart. Because of this, he
pinpoints them as "a model for all the believers of Macedonia and
Achaia" (1 Thes 1: 7). Weaknesses and difficulties are not lacking in this
recently founded community, but it is love that surpasses all, renews all,
conquers all: the love of those who, knowing their own limits, docilely follow
the words of Christ, the divine Teacher, passed down through one of his
faithful disciples. "You, in turn, became imitators of us and of the Lord,
receiving the word despite great trials, with the joy that comes from the Holy
Spirit", the Apostle wrote. He continued: "For not only has the word
of the Lord sounded forth from you in Macedonia and Achaia, but your faith in
God has gone forth everywhere" (1 Thes 1: 6, 8). The lesson that we can
draw from the Thessalonians' experience, an experience that is truly common in
every authentic Christian community, is that neighbourly love is born from
docile listening to the divine Word. It is a love that will even withstand
difficult trials for the truth of the divine Word, and in this way true love
grows and truth shines in all its splendour. How important it is to listen to
the Word and incarnate it in personal and community life!
In this Eucharistic
celebration, which closes the work of the Synod, we sense, in a particular way,
the bond that exists between the loving listening to the Word of God and
disinterested service of the brethren. How many times, in the past days,
we have heard experiences and reflections that highlight today's emerging need
for a more intimate listening to God, for a truer knowledge of his Word of
salvation; for a more sincere sharing of faith which is constantly nourished at
the table of the divine Word! Dear and venerable Brothers, thank you for the
contribution each of you has offered in analysing the Synod's theme: "The
Word of God in the life and the mission of the Church". I greet you all
with great affection. I address a special greeting to the Cardinals, the
Delegate Presidents of the Synod and the General Secretary, whom I thank for
their constant dedication. I greet you, dear brothers and sisters, who have
come from every continent bringing your enriching experience. In returning
home, give everyone an affectionate greeting from the Bishop of Rome.
I greet the Fraternal Delegates, the Experts, the Auditors and the Invited
Guests, the members of the General Secretariat of the Synod, all those who work
with the press. A special thought goes to the Bishops of Continental China, who
could not be represented during this Synodal Assembly. I would like to speak on
behalf of them and thank God for their love for Christ, their communion with
the universal Church and their faithfulness to the Successor of the Apostle
Peter. They are present in our prayer, along with all the faithful who are
entrusted to their pastoral care. We ask the "Chief Shepherd" (1 Pt
5: 4) of the sheep to give them joy, strength, and apostolic zeal to guide,
with wisdom and far-sightedness, the Catholic community of China that we love
so dearly.
All of us who have taken part
in the work of the Synod will carry with us the renewed awareness that the
Church's principal task, at the start of this new millennium, is above all to
nourish herself on the Word of God, in order to make new evangelization, the
proclamation in our day, more effective. What is needed now is that this
ecclesial experience reach every community; it is necessary to understand the
need to translate the Word we have heard into gestures of love, because this is
the only way to make the Gospel proclamation credible, despite the human
weaknesses that mark individuals. First of all this requires a more intimate
knowledge of Christ and an ever more docile listening to his Word.
In this Pauline year, making
the words of the Apostle our own: "Woe to me if I do not preach the
gospel" (1 Cor 9: 16), I hope with all my heart that this yearning of
Paul's will be felt in every community with ever greater conviction as a
vocation in the service of the Gospel for the world. At the start of the Synod
I recalled Jesus' appeal: "the harvest is rich" (Mt 9: 37), an appeal
we must never tire of responding to, no matter what difficulties we might
encounter. So many people are seeking, sometimes unknowingly, to encounter
Christ and his Gospel; many need to find in him the meaning of their lives. To
give a clear and common witness to a life according to the Word of God,
demonstrated by Jesus, is therefore an indispensable criterion to verify the
mission of the Church.
The Readings today's liturgy
offers for our meditation remind us that the fulness of the law, as all of the
divine Scriptures, is love. Therefore anyone who believes they have understood
the Scriptures, or at least some part of them, without undertaking to build, by
means of their intelligence, the twofold love of God and neighbour, in reality
proves to be still a long way from having grasped its deeper meaning. But how
can we put this commandment into practice, how can we live the love of God and
our brothers without a living and intense contact with the Sacred Scriptures? The
Second Vatican Council asserts that "access to sacred Scripture ought to
be open wide to the Christian faithful" (Dei Verbum, 22), so that
persons, encountering the truth, may grow in authentic love. This is a
requisite that is indispensable for evangelization today. And since often the
encounter with Scriptures is in danger of being not "a fact" of the
Church, but informed by subjectivity and arbitrariness, a robust and
credible pastoral promotion of the knowledge of Sacred Scripture to
announce, celebrate and live the Word in the Christian community becomes
indispensable, dialoguing with the cultures of our time, placing ourselves at
the service of truth and not of current ideologies, and increasing the dialogue
God wishes to have with all men (cf. ibid, 21). To this end special care
should be given to the preparation of pastors, who are then ready to take
whatever action is necessary to spread the biblical movement with appropriate
means. Ongoing efforts to give life to the biblical movement among lay people
should be encouraged, along with the formation of group leaders, with
particular attention being paid to the young. We must also support the effort
to allow faith to be known through the Word of God to those who are "far
away" as well and especially those who are sincerely seeking the meaning
of life.
Many other reflections could
be added but I will limit myself to underlining that the privileged place
where the Word of God resounds, which edifies the Church, as was said many
times in the Synod, is undoubtedly the liturgy. This is where it appears that
the Bible is a book of the people and for the people: a heritage, a testament
consigned to readers so that the salvation history witnessed in the text
becomes concrete in their own lives. There is therefore a vital, reciprocal
relationship of belonging between the people and the Book: the Bible remains a
living Book with the people its subject who read it. The people cannot exist
without the Book, because in it they find their reason for being, their
vocation and their identity. This mutual belonging between people and Sacred
Scripture is celebrated in every liturgical assembly, which, thanks to the Holy
Spirit, listens to Christ, since it is he who speaks when the Scripture is read
in the Church and welcomes the Covenant that God renews with his people.
Scripture and liturgy converge, therefore, with the single aim of bringing the
people to dialogue with the Lord and to obedience to the will of the Lord. The
Word issued from the mouth of God and witnessed in the Scriptures returns to
him in the form of a prayerful response, a response that is lived, a response
that wells up from love (cf. Is 55: 10-11).
Dear brothers and sisters, let
us pray that from renewed listening to the Word of God, guided by the action of
the Holy Spirit, an authentic renewal in the universal Church and in every
Christian community may spring forth. We entrust the fruit of this Synodal
Assembly to the maternal intercession of the Virgin Mary. I also entrust to her
the Second Special Assembly of the Synod for Africa, that will take place in
Rome in October of next year. Next March I intend to go to Cameroon to deliver
the Instrumentum laboris of that Synodal Assembly to representatives of
the Episcopal Conferences of Africa. From there, God willing, I will proceed to
Angola to pay homage to one of the most ancient sub-saharan Churches. May Mary
Most Holy, who offered her life as the "servant of the Lord" (Lk 1:
38), so that everything would happen according to the divine will and who
exhorts us to do whatever Jesus would tell us (cf. Jn 2: 5), teach us to
recognize in our lives the primacy of the Word that alone can grant us
salvation. Amen!
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Copyright 2008 - Libreria Editrice Vaticana