HOMILY IN THE HOLY MASS OF
SEPTEMBER 13 2008 FOR THE REFRESHER SEMINAR OF THE CONGREGATION FOR THE
EVANGELIZATION OF PEOPLES FOR THE BISHOPS OF DEPENDENT TERRITORIES WITH LESS
THAN THREE YEARS’ ORDINATION
Dear Prefect of the
Congregation for the Evangelisation of Peoples Cardinal Ivan Dias
Dear Confreres
Bishops, Priests, Brothers and Sisters,
During the days of your seminar, may
you be first and foremost the docile listeners of the Word of God so as to
become practising faithful of the Word following the plea of Jesus proclaimed
in the passage we just read. This docility of the heart in listening to the
Lord is bestowed by the Holy Spirit. It is a gift that we ought to ask with
perseverance and zeal in our prayers.
Receiving
the Word with docility means receiving the Lord Jesus. He is the living Word.
It’s important to let ourselves be pervaded and enlightened by Him. The
prologue of the Gospel of John states that Jesus is “the true light, which
enlightens everyone” (Jn 1:9). This is why our beloved Pope Benedict XVI justly
says that Jesus is the Logos, he is Reason that gives meaning to all Creation,
He enlightens and explains the ultimate and full meaning of the Creation, of
ourselves, and of our history. God is the Logos, the fundamental Reason for the
Creation. Without this Reason, everything would be void of meaning and
foundation. It is indeed beautiful that
this Reason, which gives meaning to everything, this ultimate Truth that founds
all things, is revealed to us as love. The origin of everything and the
explanation of everything is love. The Logos, described in St. John’s Prologue,
is manifested as an unconditional love, that was wrapped in the flesh of man to
be love. Thus, the prologue states: “The Word became flesh and dwelt among us and
we have seen his glory […]. And from his fullness we have all received, grace
upon grace” (Jn 1:14 and 16). In the First Letter, John states: “God is love.
Herein was the love of God manifested in us, that God hath sent his only
begotten Son into the world that we might live through him. Herein is love, not
that we loved God, but that he loved us, and sent his Son to be the
propitiation for our sins. Beloved, if God so loved us, we also ought to love
one another” (1 Jn.4:8-11). Thus, the Truth, the Word: God is love, and we were
loved by Him from the onset. We have been created by Him through His act of
love, he has created us to his image and likeness and were redeemed by Him
through an act of supreme love: the Father has loved the world to the point of bestowing
upon us his Son, who in turn has loved us to the point of dying on the cross
and resurrect for our salvation. Thus, we ought to love one another, as
proclaimed in the Word of the Gospel we just read. Jesus continues: “Every one
that cometh unto me, and heareth my words, and doeth them, I will show you to
whom he is like: he is like a man building a house, who digged and went deep,
and laid a foundation upon the rock: and when a flood rose, the stream break
against that house, and could not shake it: because it had been well builded”
(Lk 6:47-48).
Putting
into practice the Word of Christ, means following the path leading to our
fulfilment. Jesus is the Logos of our selves. Developing our selves according
to this Logos means conducting our selves to its true perfection that is, the
development of its entire ontological content. This means that loving God with
all of our hearts and loving the brothers as Jesus has loved us, is the law of
our being. Logos is love, thus love is the right path.
In our daily lives on earth,
the Eucharist is the most significant and effective celebration of this love
that is the Logos, the Truth, the Word of God. In the Eucharist we will attain
the deepest enwrapping core of love, that is God. The Lord summons us to his Supper
since He loves us. In the Eucharistic Supper, he fills us with his love. Jesus
is true content of this love. He is the gift that God bestows upon us in his
Supper: Jesus Christ, died and resurrected for our salvation, is made present
in the food and drink, so we may enter in a true sacramental union with Him. We
ought to recall the words pronounced by Jesus in the Book of Revelation: “See,
I am waiting at the door and giving the sign; if my voice comes to any man’s
ears and he makes the door open, I will come in to him, and will take food with
him and he with me” (Rev. 3:20). In the Eucharist, this supper will take place.
Communion will be fulfilled. We will be involved in the mystery of His love. We
will experience a profound happiness and peace that only He can give us. Jesus
said: “Abide in me, and I in you. As the branch cannot bear
fruit of itself, except it abide in the vine; no more can ye, except ye abide
in me.I am the vine, ye are the branches. He
that abideth in me, and I in him, the same bringeth forth much fruit; for
without me ye can do nothing (Jn 15: 4-5). How can we express this mystery of the
Communion that is truly fulfilled in the Eucharist? No human expression has the
tools to say it in all its fullness.
The
content of the Eucharistic communion is however extremely concrete and
committing. In fact, it is the memorial of the death and resurrection of Jesus
Christ. By entering in communion with this mystery, our life will need to
conform to its content. First of all, the Eucharist reminds us of the fruit of
the love by which God the Father has loved us: “For God so loved the world that
his gave his only begotten Son, that whosoever believeth in him should not
perish, but have everlasting life” (Jn.3:16). Who would be ready to give his own
son? God gave him to us because he loves us and doesn’t want to lose us. The
Gospel reiterates once and once again, that “he gave his only begotten Son”, in
a free act of unconditional love of God the Father. But the same love is
manifested also in the Son, who gives his life on the cross for us. Who would
have given his life? Jesus gave us his live for love, to save us. This means
that the Eucharistic communion indicates the willingness to be ready to give
our life to God and to our brothers.
The
Eucharist is the Supper of God on earth. There He distributes his Bread to his
sons. Just like He distributes his Bread to us, in a similar way we are called
to distribute our bread to our brothers, first and foremost to the poor, to the
hungry, and to the outcast. This brings
us back to the multiplication of the loaves, in the Gospel, when Jesus had pity
on the tired and the hungry people and nourished them with the multiplication
of the loaves, yet he warned his disciples: “Give ye them to eat” (Mk 14:16). Once
again this is the law of love, a concrete and effective love.
Let us
now celebrate the Eucharist, in memory of these words of Jesus. He is the Word,
the Logos, that is love, and that loved us until the very end. We were created
to the image and likeness of this Logos, which is love. Thus the law, the path
that will lead us to the true development of our being, will be the path of
love, that culminates every time we celebrate the Eucharist. Thus we shall
build our house on the rock. Amen.
Cardinal Cláudio
Hummes
Archbishop Emeritus
of São Paulo
Prefect of the
Congregation for the Clergy