Blessed Michel Rua,
S.D.B
Educator
(1847 – 1910 Turin)
One morning in
1847, Saint John Bosco was handing out medals to children he met on his way. A
boy about 10 years old shyly planted himself in front of him and held out his
hand. «Oh, it's you, Michael! What do you want?»—«A medal...»—«A medal? No.
Something much better.»—«What?»—«Here, take it!» And saying that, Don Bosco
held out his left hand, open but empty, and with the other made a gesture of
cutting his left hand in two, offering him half. «So—take it! Take it!» But
take what? The hand remained empty. What did he mean, the child wondered.
Several years later, Don Bosco would explain the riddle: «My little Michael, in
life, you and I, we will always share everything—sorrows, worries, responsibilities,
joys, and the rest, all the rest, will be ours together.»
Michael Rua was born in Turin on
June 9, 1847, the last of nine children. His father, Giovanni Battista Rua,
supervisor of the weapons factory in Turin, died on August 2, 1845. A widow,
Mrs. Rua kept her apartment in the factory. One Sunday in the fall of 1845,
Michael pushed open the door of Don Bosco's famous youth club. Don Bosco came
up to him, put his hand on his head for several seconds and looked at him
strangely. Michael was soon won over by the kindness of the young priest, who,
providentially, welcomed him to the youth club two months after the death of
the boy's father. This was no ordinary youth club—since no owner wanted these
too noisy children, the club wandered from place to place. Don Bosco was the
object of a great deal of criticism. One day, the chaplain at the weapons
factory said to Michael, «What? You don't know that Don Bosco is seriously
ill?»—«It can't be—I just saw him the day before yesterday.»—«But he is, I'm
telling you, he is sick with a sickness that it is very hard to cure—he's sick
in the head!» A little while later, the head of the factory added on, «Poor Don
Bosco! You don't know that he's nuts?» Fifty years later, Don Michael Rua would
admit, «If someone had said that to me about my own father, I wouldn't have
been more upset.»
On April 13, 1846, the youth club
found a permanent home in Valdocco, outside Turin. From the very start of his
charitable work, Don Bosco adopted a method from which he would never deviate:
develop leaders from the group itself who would be able to light the way for it
and drive it forward. One day in 1850, he asked Michael, «What are you planning
to do next year?»—«Start working at the factory to help Mama, who has
sacrificed so much for us.»—«Wouldn't you like to continue your studies and
become a priest? What would you say to that?»—«I would say yes, right away. But
Mama... who knows?»—«Try to talk to her about it, and tell me what she says.»
The answer from this Christian mother was clear: «Seeing you a priest would be
the greatest happiness of my life... Tell Don Bosco that I agree for this year,
as a test.» The child ran to the priest to tell him this good news. Don Bosco
put his hand on Michael's shoulder. An immense hope shone in his face, and the
child's eyes lit up with an indescribable joy.
Slaving over
hieroglyphics
Under Don Bosco's supervision,
Michael continued his studies. At first he took them somewhat casually, but
soon he pulled himself together and was a complete success. In 1851, he lost
his brother, Luigi, then, in 1853, another brother, Giovanni Battista. «Next
it's me,» he told Don Bosco. But the Saint prophesied he would live another
fifty years. The free moments that his studies allowed him were spent at the
youth club, in a thousand humble jobs that lightened his teacher's load. He
also became expert at bringing new boys to him. Sometimes Don Bosco wrote
flyers to instruct souls. He passed long hours of the night at it, correcting
the text, writing notes and editorial marks all over the sheets. In the
morning, just for fun he would pass a couple around and his little students
would look at them, terror-stricken, unable to make out his scarcely legible
handwriting. «Here's some work for Rua,» Don Bosco would then exclaim. At
night, his schoolwork done, Michael would desperately rework his teacher's
hieroglyphics, restoring the text flawlessly in his perfect handwriting.
On September 24, 1853, Don Bosco
took Michael into his home, and on October 3, he invested him with the cassock
with another disciple by the name of Roccheti. Several more soon joined the
first two. On January 26, 1854, Don Bosco gathered them in his room and
proposed to them a novitiate of sorts, after which they could be bound by vows.
It was that day that they took the name «Salesians,» after Saint Francis de
Sales, who had a genius for converting souls through kindness and persuasion.
These first Salesians served youth—exhausting days at the youth club, morning
and evening classes, supervising, theater or music rehearsals, gymnastics,
lively outdoor games, solitary study, and frequent reception of the sacraments.
They had before them Don Bosco's radiant example. «I got much more,» Michael
Rua would later affirm, «from observing Don Bosco, even in the humblest of
actions, than from reading and meditating on a treatise on asceticism.»
One year later, Michael took his
first annual vows privately. His activities multiplied—he started teaching
math, supervising in study hall, at meals, in the courtyard, and in the chapel.
Closely involved in continual conversation with the children, he paid attention
to each, anxious to help, encourage, and boost these young men in their
formation. He also taught religion, and at night, after supper, Don Bosco
dictated to him a History of Italy to replace the biased textbooks they were
using. The work that he got through every day did not keep him from pursuing,
from 1853 to 1860, studies in philosophy, and then in theology, at the Major
Seminary. His lecture notes were exact and clear. In 1858, Don Rua accompanied
Don Bosco to Rome to present to Pope Pius IX the Salesian constitutions. On
December 18, 1859, the Salesian Congregation was officially founded. The
Founder was recognized as Superior General and Don Michael Rua was named
spiritual director for the Society.
Contagious holiness
On July 28, 1860, Don Rua was
ordained a priest. Don Bosco wrote to him the following advice: «You will have
to work and suffer much. There are no roses without thorns, and you are well
aware of the fact that one must cross the Red Sea and the desert to reach the
Promised Land. Endure the trial with courage, even in the midst of suffering,
and you will know the Lord's consolation and help. To accomplish your work on
earth, follow this advice: an exemplary life, consummate prudence, perseverance
despite exhaustion in the service of souls, complete docility to inspirations
from on High, constant war with Hell, unflagging confidence in God.» When he
returned in October 1860, Don Rua saw himself entrusted with the general
supervision of classes. The beginning of his administration was marked by an
influx of students, a supernatural atmosphere in which souls bathed, a
contagious holiness that seized all. One of them would write twenty-five years
later: «A great number of our companions were not only good, but excellent,
true models of piety, work, gentleness, penitence, living and shining examples.
Young people who, for all the gold in the world, would not have committed a
single mortal sin.»
These results were obtained
thanks to frequent reception of the sacraments. For Don Bosco, weekly
Confession, carried out with a serious, firm intention not to sin again, was
the preparation for a good Communion. «The summit, if one desires moral
conduct, is, without question, good frequent Confession and good frequent
Communion.» He affirmed again: «Frequent Communion is the great pillar that
supports the moral and material world, without which it would collapse into
ruin. Believe me—I am not exaggerating—frequent Communion is a pillar on which
rests one of the poles of the world. The other pole rests on devotion to the
Blessed Virgin.» Don Rua testified, «Our holy Founder never missed a chance to
recommend frequent Communion; it was the foundation of his system of education.
Those who do not see this are always obliged to have recourse to harsh
coercion.»
The increase in the number of
Salesians allowed Don Bosco to found a Minor Seminary in Mirabello. On October
20, 1863, Don Rua was named its director. One notes among the precious pieces
of advice that Don Bosco gave him the concern for the quite young
twenty-six-year-old director to avoid the pitfalls of activism and of not
paying adequate attention to the physical or moral sufferings of those for whom
he would be given responsibility. The Salesian records would relate, «Don Rua
is conducting himself in Mirabello as Don Bosco is here. He is constantly
surrounded by students won over by his friendliness or by the desire to hear
him speak on a thousand interesting topics. At the start of the year, he asked
his staff not to be too demanding, not to scold the students at every turn, and
to know how to look the other way. After lunch, he always mingles with the
young people, playing or singing with them.»
May they know they
are loved
Don Rua took on the ways of his
teacher, of whom Pope John Paul II would write: «For a method, Don Bosco
proposes 'affection.' It is a matter of a daily attitude, one that is not
simple human love or only supernatural charity... Affection finds expression in
the engagement of the educator as a person completely dedicated to the good of
the students, who is present in their midst, ready to face sacrifices and
difficulties in the achievement of his mission. All this calls for being truly available
to the youth, a profound sympathy, an ability to dialogue... With a happy
intuition, Don Bosco explains that what matters is that 'youth are not only
loved, but that they know they are loved' » (Letter for the centenary of the
Saint's death, January 31, 1988).
Nonetheless, however devoted the
Salesian educators, they were not perfect. More than one mistake was made; all
the same, the new foundation's success was immediate. Soon, the diocesan Major
Seminary was overflowing with vocations coming from the Minor Seminary. In his
awareness of this, Don Rua was assailed by a great temptation to pride. However
much he pushed it away, it always returned with a vengeance. Finally, he
unburdened himself about it to his teacher, who wrote to him, «To cure this
disease of pride, I recommend Saint Bernard's remedy. Repeat often the famous
questions: Where do you come from? What is your task here below? Where must you
end up? Recalling the essential truths in meditation, today as yesterday,
produces Saints.»
In 1865, Don Rua had to leave
this foundation for Turin to rejoin Don Bosco, who was ill and drowning in
work. The large house in Valdocco, a youth club with a boarding school grafted
on, had almost seven hundred students and its spirit had weakened. With remarkable
tact, Don Rua slowly wiped out the bad habits and restored good discipline. But
in July 1868, Don Rua's constant activity got the better of his strength. A
sudden case of peritonitis confined him to bed. The doctors gave him only a few
hours to live. Seeing the Holy Oils for administering Extreme Unction next to
him, Don Bosco asserted, «Listen, Don Rua, even if you were thrown out the
window just as you are, I assure you that you wouldn't die.» In fact, a few
days later, despite the doctor's prognosis, the patient was out of danger.
Relieving Don Bosco
After recovering Don Rua took
over half, if not more, of Don Bosco's responsibilities. In 1869, Don Bosco
turned over to him the formation of novices. But this additional burden, which
he would carry out for six years, did not exempt him from many others. He could
face up to his innumerable tasks thanks to his well-ordered and methodical
mind, his control over his nerves, his prodigious memory, his passion for work,
and his ability to get others to help him, but most of all because he loved Don
Bosco and wanted to relieve him. He managed to make his entire day a continuous
prayer. He wanted to transform each day's work, worries, and efforts into
prayer. His actions unfolded under the eyes of God and Mary.
However, little by little, Don
Rua's zeal for obedience and discipline ended up alienating him from the
children's hearts. He became more feared than loved. An axiom went around the
house: «Better a 'no' from Don Bosco than a 'yes' from Don Rua.» So Don Bosco
took from him the role of Prefect of Discipline and kept him at his side to
watch over the general interests of the Congregation and accompany him on his
trips in Europe. From then on, everything was shared between them, sometimes
even the charism to perform miracles. One day, in fact, a tearful mother
brought to Don Bosco her son, whom the doctors had given only a few days left
to live. The Saint, swamped with work, asked Don Rua himself to give the
blessing of Our Lady Help of Christians to the little one. At once, the child
was cured.
But, however close the two
priests were to one another, each kept his own personality. In administrative
matters, they sometimes came into close opposition—Don Bosco entirely focusing
on the work of the day and audacious to the last degree; Don Rua prudent,
calculating, minimizing as much as possible the unforeseen.
In 1884, Don Bosco's health gave
grave worries. Pope Leo XIII discreetly asked him to appoint a successor. On
September 24, 1885, the founder named Don Rua to replace him. Yesterday a
disciplinarian whose outward severity was legendary, the new Superior became
more welcoming, his voice taking on a gentle tone, a kind smile lighting up his
face. On January 31, 1888, Don Bosco rendered his soul to God. Don Rua wrote,
«Our souls can be consoled only by the thought that God, Who is infinitely
good, does only what is just and wise.» That evening, when everyone had left
the little church where the deceased's body was lying in state in an armchair,
Don Rua remained kneeling two hours in prayer before him. When he got up, his
soul was filled with a new strength to take on the difficult task that awaited
him. Shortly thereafter, received in audience by Leo XIII, he told him, «I
still hear Don Bosco telling us again a few hours before his death: 'The Pope,
the Pope, the Salesians must defend the Pope's authority, everywhere and
always.' » In his conversation, the Holy Father advised Don Rua to hold off
expanding the Congregation so as to strengthen what was already there. For two
years, the imposed halt allowed the consolidation hoped for and the paying off
of the most urgent debts. But at the end of 1889, the foundations resumed and
spread throughout the world.
The goal of the
youth clubs
An ardent apostle of devotion to
the Sacred Heart of Jesus, Don Rua wrote to his sons: «Nothing could be more
Salesian than this devotion, because it is in the Sacred Heart of our Master
that we will draw, as educators, the very pure love for youth, the gentleness
and the leniency that must accompany our words and our actions, the patience in
the frustrations and trials inherent in our task, the spirit of sacrifice, and
zeal for souls.» In his circulars to the Salesians, Don Rua recommended youth
clubs above all, insisting that they keep their first goal: «Music, theater,
and sports are means, nothing more,» he wrote. «Where they are useful, and
nowhere else, they can be used—but always with prudence, to draw in the youth
and to ensure their perseverance. The goal is the teaching of religion and the
formation of souls.» For the perseverance of youth who left Salesian boarding
schools, he promoted associations of former students. Finally, he was careful
to maintain an environment favorable to the nurture and growth of the vocations
that were born in his Congregation's establishments, whatever they might be.
His zeal for the youth brought
him to take risks that one would have thought him incapable of. To fund his
works, he reminded the wealthy of their duty to help the needy, and of the
spiritual and temporal rewards of charity. From 1889 to 1909, each spring he
left on a three-month trip, in this way traveling more than 100,000 kilometers
visiting each of his communities. Yet these trips cost him dearly—he never got
used to maritime crossings, did not easily endure nights on the train, and had
difficulty adapting to the foods and customs of different countries. With age,
his infirmities increased—his legs were swollen with varicose veins or covered
with wounds, and his eyelids were always enflamed and watering.
These years were also marked by
great suffering. In 1895, a Salesian priest was murdered by a half-crazy
student. Five months later, Bishop Lasagna, one of the great hopes of the
Salesian society, his secretary, and four sisters of Mary Help of Christians,
were victims of a train accident. Four years later, a flood in Argentina
destroyed the material results of ten years of missionary work. In France, the
so-called Law of Associations (June 2, 1901) required the closing and sale of
the Salesian establishments. In 1907, a completely made up moral scandal in a
high school stirred up a violent storm of protest against the Salesians all
across Italy. Don Rua never seemed as sad as he did in those days. He would
sometimes be found head in hands, lost in thought and prayer for long periods
of time. Unable to take any more, he vowed to make a pilgrimage to the Holy
Land, if the honor of his religious family was fully restored. Having been
heard, he fulfilled his vow in 1908.
The very sensitive heart of Don
Rua, who pleaded one day, «Never tell me bad news in the evening, for then I
can't sleep all night,» also knew, during those years, some great joys. His
religious family grew prodigiously—having received from Don Bosco 700 religious
to lead in 64 houses scattered in 6 countries, he would leave 4,000 religious
to his successor, in 341 houses spread out across 30 nations. Three of his sons
were chosen by the Pope to be bishops, of which two were for the missions. On
July 24, 1907, Don Bosco was declared Venerable, the first official step
towards canonization. One of Don Rua's last great joys was, at the end of 1908,
the completion of the church dedicated to Saint Mary Liberator, in Rome, which
the Pope had asked him to build. The people, confused by the anticlericalism
then in power, were strengthened in their faith, and crowded into the new
sanctuary.
«To save one's soul
is everything, everything!»
In the fall of 1909, Don Rua,
exhausted, had to take to bed. The following April, the pain became so intense
that a complaint escaped from his lips: «To die, must one suffer any more than
this?» On April 6, 1910, he murmured for the last time a short prayer he had
learned from Don Bosco in the days of his earliest youth: «Blessed Virgin, my
tender Mother, make sure that I save my soul!», then he added, «Yes, to save
one's soul is everything, everything!» Around 9:30 A.M., without a moan,
without moving, he rendered his soul to God.
Don Rua, beatified by Pope Paul
VI on October 29, 1972, was one of the beautiful fruits of holiness brought
forth by Don Bosco. «In the Church and in the world, the integrated view of
education that we see incarnated in John Bosco is a realistic pedagogy of
holiness,» wrote Pope John Paul II. «It is urgent that we rediscover the real
sense that holiness must be a part of the life of every believer.» The secret
of Don Bosco, the master of spirituality for youth, «was not to disappoint the
deepest yearnings of youth—the need for life, for love, for growth, for joy,
for freedom, for future—but to lead them step by step and in a practical way to
experience themselves that it is only in the 'life of grace,' that is in the
friendship of Christ, that their most authentic ideals can be fully realized»
(January 31, 1988).
Let us ask Blessed Don Rua to
teach us to live in the friendship of Christ through the most ordinary actions
of our daily lives.
Dom Antoine Marie osb.
http://www.clairval.com/lettres/en/2005/02/09/2090205.htm