Blessed Cyprian
Michael Iwene Tansi, o.c.s.o.,
Monk
(1903 Nigeria – 1964
England)
«In order to
avoid all serious errors in life, we must avoid acting precipitously.» This
rule was regularly followed and recommended by Blessed Father Tansi, who added,
«We can keep this principle by placing ourselves in the presence of God, and
organizing and performing our task with Him. If we do so, neither success nor
failure will disturb us.»
Iwene Tansi was born in 1903 in a
small village in Nigeria. His parents were pagans, but deeply religious. He was
still quite young when his father died. When Iwene was born, his father had
made him an amulet, a good-luck charm that the child was very fond of. But one
day, as he was coming home from Saint Joseph's Christian School in Aguleri, a
trembling nine-year-old Iwene destroyed his amulet. Father Rubino, who was
preparing the child for baptism, had told him to destroy this object of
superstition before receiving the sacrament. Soon after, Iwene was baptized
with the name Michael. During his adolescence, Michael became aware that he saw
out of only one eye, a disability that he would have all his life.
Nevertheless, he worked hard and did well in his studies. In his final year,
when he was only sixteen, he was asked if he wanted to stay on at the school as
a teacher. He would have been able to get a better position elsewhere, but he
did not care about money, and he accepted the offer. In 1922, Michael lost his
mother under tragic circumstances that overwhelmed him. In their village child
mortality had suddenly increased, and the sorcerer was asked to determine by
magic who was responsible for this evil spell. He identified Michael's mother,
whom he accused of magically saving her life at the expense of the local
children. She had to submit to the penalty—drinking poison. Michael's suffering
was immense, but it motivated him to work on the conversion of his three
brothers to Christianity. They were in fact converted; as for his sister, she
would be baptized just before her death.
An openness that
frees
At the age of twenty-one,
Michael, who had continued his studies while teaching, became principal of the
school in Aguleri. He discerned God's call to the priesthood, however, and soon
entered the minor seminary in Igbariam to discern his vocation. His family was
opposed to this decision, thinking it unnatural not to marry. But the young man
did not let himself be deterred. After studying six years in the minor
seminary, he was sent to the missions for a year, in Eke. His humility and
kindness made him loved by all. At the end of this year, Michael founded, with
two others, the major seminary in Eke, and became its bursar. As the day of his
ordination to the subdiaconate drew near, Michael seemed worried and uneasy. It
seemed to him he was not progressing quickly enough in his studies. He went to
reveal his doubts to his Superior. His Superior assured him that he was
completely free to discontinue his path to the priesthood, and that, in this
case, he could do much to proclaim Christ as a layperson, but if he decided to
continue, the bishop would ordain him on the appointed day. These words calmed
the young man, giving him joy and confidence in his vocation. So he continued
his formation at the seminary and, when it was completed, was ordained to the
priesthood on December 19, 1937.
The young priest was first sent
to Nnewi, where he helped Father John Anyogu. Both often traveled to Christians
in distant villages where they found hundreds of faithful for whom they
administered the sacraments of Penance and the Eucharist. «Father Tansi knew
that there is something of the Prodigal Son in every human being,» said Pope
John Paul II, during the Father's beatification in Nigeria. «He knew that all
men and women are tempted to separate themselves from God in order to lead
their own independent and selfish existence. He knew that they are then
disappointed by the emptiness of the illusion which had fascinated them, and
that they eventually find in the depths of their heart the road leading back to
the Father's house. He encouraged people to confess their sins and receive
God's forgiveness in the Sacrament of Reconciliation. He implored them to
forgive one another as God forgives us, and to hand on the gift of
reconciliation, making it a reality at every level of Nigerian life. Father
Tansi tried to imitate the father in the parable: he was always available for
those searching for reconciliation. He spread the joy of restored communion
with God. He inspired people to welcome the peace of Christ, and encouraged
them to nourish the life of grace with the word of God and with Holy Communion»
(March 22, 1998).
Two years later, in 1940, Father
Michael was assigned to the parish in Dunukofia. He used all of his practical
intelligence in the service of his priestly zeal. His mind was teeming with
numerous projects. He was concerned that, in accordance with local custom, few
young women remained virgin until marriage. To remedy this situation, he had
rooming houses built where they could receive a genuinely Christian religious
education as well as practical training to become good wives and mothers. These
efforts were not without opposition from the many young men who believed they
had a right to prenuptial relations. Nevertheless, Father Tansi remained firm, well
aware that «the sexual act must take place exclusively within marriage. Outside
of marriage it always constitutes a grave sin and excludes one from sacramental
communion» (Catechism of the Catholic Church, CCC, 2390).
The beauty of a
chaste life
Our situation today is similar to
that of Father Tansi's day: «Some today claim a 'right to a trial marriage'
where there is an intention of getting married later,» notes the Catechism
of the Catholic Church. «However firm the purpose of those who engage in premature
sexual relations may be, the fact is that such liaisons can scarcely ensure
mutual sincerity and fidelity in a relationship between a man and a woman, nor,
especially, can they protect it from inconstancy of desires or whim. Carnal
union is morally legitimate only when a definitive community of life between a
man and woman has been established. Human love does not tolerate 'trial
marriages.' It demands a total and definitive gift of persons to one another» (CCC
2391). Every baptized person is called to lead a chaste life, in accord with
his particular state of life. He must struggle against the concupiscence of the
flesh and disordered desires. With God's grace, he can prevail by means of
chastity, which includes a training in self-mastery; by purity of intention,
which seeks to find and fulfill God's will in all things; by purity of vision,
external and internal; and by prayer: «I was foolish enough not to know ...
that no one can be continent unless You grant it,» wrote Saint Augustine,
addressing God (cf. CCC 2339, 2394, 2520). Pope Benedict XVI states,
«The world needs transparent lives, clear souls, pure minds that refuse to be
perceived as mere objects of pleasure. It is necessary to oppose those elements
of the media that ridicule the sanctity of marriage and virginity before
marriage. In our day, Our Lady has been given to us as the best defense against
the evils that afflict modern life; Marian devotion is the sure guarantee of
Her maternal protection and safeguard in the hour of temptation» (Homily, May
11, 2007).
Father Michael attracted many
volunteers to help him in his construction projects and various works, but he
himself put his entire being into these efforts. Attentive to his parishioners'
needs, he showed interest in each and every one, and was involved in all their
problems, big or small. He desired above all to bring his faithful closer to
God. He spent much time in prayer, and often performed acts of
self-mortification. A young seminarian who was faced with great trials and tempted
to abandon his vocation, went to the church where he found Father Tansi lost in
prayer, late at night. He was deeply moved, and drew from this example the
strength to persevere in his path to the priesthood. He would later become a
bishop.
Discovering another
way
One day, a nun lent Father
Michael the book by Blessed Dom Marmion, Christ, the Monk's Ideal. There
he discovered monastic life as another means of offering oneself and serving
God. As attracted as he was by such a life, instead he undertook the foundation
of a new parish, which he called Akpu-Ajalli. There he built a formation center
for preparation for marriage, and applied himself to bringing families back to
God. His great love of God was the source of his strength.
In 1949, Father Tansi was named
pastor in Aguleri. In less than a year, he resolved the financial problems he
had found upon his arrival. With his vicar, Father Clement, he evangelized his
parishioners, leading the same sort of life as he had in his previous missions.
His charity led him one day to bury with his own hands a parishioner who had
died of cholera, whom no one wanted to touch for fear of contagion. Strong in
his pastoral mission, he was not afraid to denounce wrong, and to stand firm
against the entire parish council if it was not taking the right path. Some
parishioners complained to the bishop about him, criticizing him for being too
busy with the things of God and not following their desires.
At this time, Bishop Heerey, the
bishop of Father Tansi's diocese of Onitsha, decided to introduce monastic life
to Nigeria, sending the candidates to Europe for their formation. He contacted
several abbeys and received a favorable response from the Cistercian abbey of
Mount Saint Bernard, in England. In early 1950, he visited Aguleri and
discovered that Father Michael and Father Clement wanted to become monks. In
spite of the shortage of priests for his diocese, the bishop gave priority to
establishing contemplative life, and sent Father Michael first to Mount Saint
Bernard. Entering the abbey on July 3, 1950, Father Michael was received by a
community of seventy-one monks, of whom thirty were priests. He received the
name Father Cyprian. Seven times a day, the monks gathered in the church to
chant the praises of God. At the abbey of Mount Saint Bernard, the first office
was Vigils at 2:15 in the morning. The rest of the day was punctuated with the
various Offices, centering on the community's High Mass. Two other important
aspects of monastic life are spiritual reading and manual labor, ranging from
hard work on the farm to the cleaning and maintenance of the monastery.
Hospitality, in the form of welcoming outsiders in the guest quarters, also has
its place in monastic life, according to the Rule of Saint Benedict. Reading
and study in a Trappist abbey take place in a common room called the
Scriptorium. At night, each of the monks sleeps in a cubicle in a large
dormitory. The monks of Mount Saint Bernard never eat meat or fish. The days
are passed in silence.
Another climate
From an active life filled with
responsibilities, Father Cyprian went to a hidden life where he found himself a
beginner all over again. Despite his priesthood, he asked to be treated like an
ordinary novice, and was always satisfied with the lowest place, ready to do
any work he was asked to do, always maintaining his sense of humor. During the
first five years, he did not have the faculties to hear confessions. He was
later granted them, but only to hear the confessions of Africans who requested
it. Used to the tropical sun, he suffered from England's climate, which he
found «very cold.» Little by little, he assimilated the fundamental principles
of contemplative life, which he would explain persuasively to a group of
African students from his country, who had come to visit the abbey.
Father Clement came to join
Father Cyprian at Mount Saint Bernard, where he received the name Father Mark.
Both wished to return one day to their country to introduce contemplative life
there. Their bishop and the Father Abbot envisioned the possibility of
establishing a foundation in Nigeria, but this project came to nothing. The two
priests then decided, with their bishop's explicit consent, to stay at Mount
Saint Bernard. They made their first profession there on December 8, 1953,
after which they entered their three-year scholasticate, during which they
deepened their knowledge of theology.
Community life was not always
easy for Father Cyprian. He had an inferiority complex which he never managed
to rid himself of completely. For eight years, he worked in the bookbinding
workshop. His main responsibility was to keep the choir books in good
condition, through a repetitive and boring work that consisted of taping strips
of adhesive tape on torn pages. Most of the time, he performed this task in a
very small, cold room above the stairwell. He did not make a fuss, but admitted
that this work held no appeal for him. A monk who was responsible for
overseeing his work sometimes complained about him, and undid his work when he
deemed it faulty. Father Cyprian was deeply hurt by this monk's rude and
offhand manner, but he gladly offered up all his troubles to God.
«Sweat and toil, which work
necessarily involves in the present condition of the human race, present the
Christian and everyone who is called to follow Christ with the possibility of
sharing lovingly in the work that Christ came to do. This work of salvation
came about through suffering and death on a Cross. By enduring the toil of work
in union with Christ crucified for us, man in a way collaborates with the Son
of God for the redemption of humanity. He shows himself a true disciple of
Christ by carrying the cross in his turn every day in the activity that he is
called upon to perform» (John Paul II, Laborem exercens, no. 26, September
14, 1981).
A life of faith
On December 8, 1956, Father
Cyprian and Father Mark made their perpetual profession. They left the
scholasticate, and each received a place in the large Scriptorium. There they
could read, write, and study. Father Cyprian's desk was in a terrible draft
every time the door opened, but he did not ask to be moved. He applied himself
fully to living the Cistercian vocation, which is to follow Christ in His
hidden life in Nazareth and to participate, through prayer and penance, in the
work of the Redemption of man. A priest who was very close to him later said
that Father Cyprian never knew consolation in prayer. Already in 1953, Father
Cyprian wrote to an African nun: «Spiritual life is a life of faith and not of
feeling. It can well be that during most of this life you receive neither
consolation nor external signs that you are pleasing to God, or that God is
satisfied with you.»
Our faith is based on the
authority of God Who has revealed it, and Who can neither deceive nor be
deceived. This faith is certain, more certain than all human knowledge, because
it is founded on the very Word of God, Who cannot lie. Here below we walk by
faith, not by sight (2 Cor. 5:7), and now we see in a mirror dimly
(1 Cor. 13:12). Made luminous by Him in Whom it believes, faith is often lived
in darkness. It can be put to the test. The world we live in often seems very
far from the one assured us by faith. Our experiences of evil and
suffering, of injustice and death seem to contradict the Good News; they can
shake and tempt our faith. It is then that we must turn to the witnesses of
faith: to Abraham, who in hope ... believed against hope (Rm.
4:18); to the Virgin Mary, Who went into the «night of faith» in sharing Her
Son's suffering and the night of His tomb (cf. CCC 156-157, 164-165).
Father Cyprian kept his heart
turned toward the land of his birth, from which he received many letters. He
welcomed African visitors, especially those from Nigeria, with a face shining
with joy. In July 1961, the monks once again raised the question of a possible
foundation. The community held many discussions about how and where to carry
out this plan. Father Cyprian and Father Mark's former bishop came to speak to
the community about the possibility of establishing this foundation in east
Nigeria. Father Cyprian preferred to remain silent during these discussions,
even though the project was close to his heart. He put himself entirely in
God's hands, devoting himself to fervent prayer. Finally, the bishop's intervention
won nearly unanimous support and preparations for the foundation began.
In January 1962, a tumor was
discovered on Father Cyprian's neck, and was operated on without delay. It was
a benign form of tuberculosis. This did not stop him from working in the
garden. He was very interested in gardening and delighted in the fruits of his
labor. Far from avoiding the exhausting chores of weeding or clearing the
ground, he devoted himself to them with enthusiasm. On December 19, 1962, the
community organized a party for the silver jubilee of Father Cyprian's priestly
ordination. On this occasion, he received a great number of letters from all
over the world, as well as a blessing from the Pope.
Africa or Heaven?
During this time, steps for the
foundation in Nigeria continued. But in the end, in spring 1963, a decision was
made to change the location and to establish it in Cameroon, at the request of
a bishop from this country. Father Cyprian was chosen to be part of the new
community, with the title of Novice Master. In spite of his regret at not going
to Nigeria, he prepared for his departure with determination. He was, however,
not part of the first group of monks who went to Cameroon in October 1963. In
January 1964, Father Cyprian fell ill and was bed-ridden. He was offered a bed
in the infirmary, but he preferred to stay on his straw mattress until the day
when a thrombosis in his leg and an abnormal growth in his stomach were
discovered. The doctor decided to hospitalize him. Before he left for the hospital,
he had a heart attack that caused him violent pain, but did not make him lose
consciousness. He prayed continually: «My God! My God! May Thy will be done!
Into Thy hands, O my God!» He received the Anointing of the Sick and the Holy
Eucharist. He was lying on a stretcher in the ambulance on the way to the
hospital when the priest leading Father Cyprian's group to Cameroon told him,
«Your ticket for Africa is booked. You must come back to us soon!»—«We'll go,
that's for sure!» replied Father Cyprian. But a few hours after he arrived at
the hospital, a burst aortic aneurysm led to his death.
During Father Tansi's
beatification on March 22, 1998, Pope John Paul II said of him: «He was first
of all a man of God: his long hours before the Blessed Sacrament filled his
heart with generous and courageous love. Those who knew him testify to his
great love of God. Everyone who met him was touched by his personal goodness.
He was then a man of the people: he always put others before himself, and was
especially attentive to the pastoral needs of families. He took great care to
prepare couples well for Holy Matrimony and preached the importance of
chastity. He tried in every way to promote the dignity of women. In a special
way, the education of young people was precious to him.»
Let us ask Blessed Father Michael
Tansi to guide us in the ways of the interior life and the apostolate.
Dom Antoine Marie osb.
http://www.clairval.com/lettres/en/2007/12/25/2261207.htm