ADDRESS OF
HIS HOLINESS BENEDICT XVI
TO PARTICIPANTS IN THE CONFERENCE
ORGANIZED BY THE CONGREGATION FOR THE CLERGY
Hall of Blessing
Friday, 12 March 2010
Your
Eminences,
Dear Brothers in the Episcopate and in the Priesthood,
Distinguished Participants,
I am glad to meet you on this
particular occasion and I greet you all with affection. I address a special
thought to Cardinal Cláudio Hummes, Prefect of the Congregation for the Clergy,
and thank him for his words to me. My gratitude also goes to the entire
Dicastery for the dedication with which it coordinates the many initiatives of
the Year for Priests that include this Theological Convention on the theme: "Faithfulness
of Christ, Faithfulness of the Priest".
I am delighted with this
initiative that has gathered more than 50 Bishops and more than 500 priests,
many of whom are national or diocesan directors of the clergy and of continuing
formation.
Your attention to the themes
that concern the ministerial priesthood is one of the fruits of this special
Year, which I chose to inaugurate precisely in order "to deepen the
commitment of all priests to interior renewal for the sake of a more forceful
and incisive witness to the Gospel in today's world" (Letter for the
Inauguration of the Year for Priests, 6 June 2009; L'Osservatore
Romano English edition, 24 June, p. 3).
The theme of priestly
identity, the subject of your first study day, is crucial to the exercise of
the priestly ministry, today and in the future. In an epoch like our own, so
"polycentric" and inclined to blur every conception of identity,
deemed by many contrary to freedom and democracy, it is important to keep
clearly in mind the theological particularity of the Ordained Ministry to avoid
succumbing to the temptation to reduce it to the prevalent cultural categories.
In a context of widespread
secularization, which is gradually excluding God from the public sphere and
tendentially also from the common social conscience, the priest often appears
"foreign" to the common perception. This is precisely because of the
most fundamental aspects of his ministry, such as, being a man of the sacred,
removed from the world to intercede on behalf of the world and being appointed
to this mission by God and not by men (cf. Heb 5:1).
For this reason it is
important to overcome dangerous forms of reductionism. In recent decades these
have used categories that are functionalist rather than ontological and have
introduced the priest almost as a "social worker", at the risk of
betraying Christ's Priesthood itself.
Just as the hermeneutics of
continuity are proving ever more urgent for a satisfactory understanding of the
Second Vatican
Council's texts, likewise a hermeneutic we might describe as "of priestly
continuity" appears necessary. This has come down to our day, starting
from Jesus of Nazareth, Lord and Christ, and passing through the 2,000 years of
the history of greatness and holiness, of culture and devotion which the
Priesthood has written in the world.
Dear brother priests, in the
time in which we live it is particularly important that the call to participate
in the one Priesthood of Christ in the ordained Ministry flourishes in the
"charism of prophecy": there is a great need for priests who speak of
God to the world and who present God to the world; men who are not swayed by transient
cultural trends but are capable of living authentically that freedom which
alone the certainty of belonging to God can give.
As your Convention has clearly
emphasized, the most necessary prophecy today is that of faithfulness, which,
based on Christ's Faithfulness to humanity, leads through the Church and the
ministerial Priesthood to living one's own priesthood in total adherence to
Christ and to the Church. Indeed, the priest no longer belongs to himself but,
because of the sacramental seal he has received (cf. Catechism of the Catholic
Church, nn. 1563, 1582), is the "property"
of God. The priest's "belonging to Another", must become recognizable
to all, through a transparent witness.
In the way of thinking,
speaking, and judging events of the world, of serving and loving, of relating
to people, also in his habits, the priest must draw prophetic power from his
sacramental belonging, from his profound being.
Consequently he must do all he
can to separate himself from the predominant mindset that tends not to
associate the minister's value with his being but with his function alone,
thereby underestimating the work of God, which affects the profound identity of
the priest as a person, configuring him to himself once and for all (cf. ibid., n. 1583).
The horizon of the ontological
belonging to God also constitutes the proper framework for understanding and
reaffirming, in our day too, the value of sacred celibacy which in the Latin
Church is a charism required for Sacred Orders (cf. Presbyterorum
Ordinis, n. 16) and is held in very great consideration in the
Eastern Churches (cf. CCEO, can. 373).
It is an authentic prophecy of
the Kingdom, a sign of consecration with undivided heart to the Lord and to
"the affairs of the Lord" (1 Cor 7:32), the expression of their gift
of self to God and to others (cf. Catechism of the Catholic
Church, n. 1579).
The priest's vocation is thus
most exalted and remains a great mystery, even to us who have received it as a
gift. Our limitations and weaknesses must prompt us to live out and preserve
with deep faith this precious gift with which Christ has configured us to him,
making us sharers in his saving Mission. Indeed, our comprehension of the
ministerial priesthood is bound to faith and requires, ever more forcefully, a
radical continuity between seminary formation and continuing formation. The
prophetic life, without compromises, with which we serve God and the world,
proclaiming the Gospel and celebrating the Sacraments, will encourage the
advent of the Kingdom of God already present and the growth of the People of
God in faith.
Dear priests, the men and
women of our time ask us only to be truly priests and nothing more. The lay
faithful will find in a great many other people what they humanly need, but in
the priest alone will they be able to find the word of God that must always be
on his lips (cf. Presbyterorum
Ordinis, n. 4); the Mercy of the Father, abundantly and freely
bestowed in the Sacrament of Reconciliation; the Bread of new Life, "true
food given to men" (cf. Hymn of the Office of the Solemnity of Corpus
Christi of the Roman Rite).
Let us ask God, through the
intercession of the Blessed Virgin Mary and of St John Mary Vianney to obtain
that we may thank him every day for the great gift of our vocation and that we
may live our Priesthood with full and joyous faithfulness. Thanks to you all
for this meeting! I very willingly impart the Apostolic Blessing to each one.
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