Eighth Sunday In Ordinary
time – Year A
Citations of
Is
49,14-15: http://www.clerus.org/bibliaclerusonline/en/9avunhbq.htm
1Co
4,1-5: http://www.clerus.org/bibliaclerusonline/en/9absind.htm
Mt 6,24-30: http://www.clerus.org/bibliaclerusonline/en/9bfd0ef.htm
“The Lord has abandoned me, the Lord has forgotten me”. These words
express the suffering of those who, in times of struggle, have lost sight of
the Lord as a point of reference for their lives and who experience the void
created by this sense of absence. But God never abandons us, for he created man
out of love, and from the same love has sought him out in a unique way in Jesus
his Son. To use the words of Pope Francis (Homily
at Santa Marta, 24 February 2014), “he never leaves us to walk the road alone”.
These are not words that merely console but are otherwise empty. They are
instead a synthesis of the whole of Sacred Scripture and of the life of the
Church: God loves man with an eternal and untiring love. God loves each one of
us precisely in this way.
At times, however, we can be distracted. We can be tempted to believe
that God is not really near by but distant, as happened to Peter when he sought
to reach Jesus by walking on the water (Mt. 14: 28-31). How can this come about? One way is by forgetfulness. Forgetting who God is for me, who I am for
God. If we reduce our life of prayer, if, despite being able to do so, we
neglect to approach the sacraments, if we are not consciously alert to the
poorest and the weakest, then we can no longer recall who God is, for “the believer is
essentially “one who remembers”” (Evengelii
Gaudium, n. 13). The same sense of distance can also arise if we cease to
listen, if we claim God for our own positions, if we bend Him to our will, as
if prayer were, so to speak, an ATM that must immediately furnish what we
demand. When we have such an outlook, we do not find God’s wavelength, we are
‘tuned out’.
The second reading calls
to our minds that virtue that is often and willingly the condition that allows
all the other virtues to flower within us and that allows God to make a
permanent home in our life and choices, and that allows him to accompany us in
our daily journey. The virtue in question is fidelity. It is a disposition of waiting
with love, full of serene joy even in times of struggle, made up of words and
gestures that constantly call us back to the Lord’s presence. Asking ourselves
if we have passed the day in waiting upon the Lord is always a useful spiritual
exercise that can form part of our daily examination of conscience.
Fidelity is a
faithful waiting upon the future to fully live the present. The words of the
Gospel invite us to take each day as it comes, so as to retrieve a healthy
sense of priority. Often we rush much more than is necessary, as if the
salvation of the world depended on us and on our achievements. Contrary to our
intentions, in reality we end up by neglecting those people and circumstances
that in theory we want to give more attention to. We wear ourselves out so as
to save time, but we end up being ruled precisely by those everyday things that
we wanted to manage according to our own preferences. Our salvation, in
eternity and in the present, certainly does not consist in gaining the world
but in letting ourselves be loved by God, in allowing ourselves to be taken by
the hand by Him, who knows best how to lead us along the way. It is enough to
consider the wonder that is nature. When he guides it, everything functions
with perfect harmony. By contrast, when man makes himself the master of it
rather than its custodian, nature suffers, cries out and rebels. Man’s great
strength is not in dominating, in overpowering, but in loving and in letting
himself be loved. Pope Francis has reminded us that “there is no greater
freedom than that of allowing oneself to be guided by the Holy Spirit,
renouncing the attempt to plan and control everything to the last detail, and
instead letting him enlighten, guide and direct us, leading us wherever he
wills. The Holy Spirit knows well what is needed in every time and place. This
is what it means to be mysteriously fruitful!” (Evangelii gaudium, n. 280).
Taking Mary Most
Holy as our model, and by her intercession, we ask the Lord to help us become
true ‘searchers’ for his Kingdom. His Kingdom is already present amongst us and
waits for us to make it present in our lives, so that each day may be for us a
small and decisive step towards the eternal love of the Father.