| THE 29 QUESTIONS ON TRUTH
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| 1 | ST THOMAS AQUINAS
QUESTION ONE: Truth
ARTICLE 1: WHAT IS TRUTH?
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| 2 | REPLY: ARTICLE II: IS TRUTH FOUND PRINCIPALLY IN THE INTELLECT OR IN THINGS?
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| 3 | REPLY: ARTICLE III: IS TRUTH ONLY IN THE INTELLECT JOINING AND SEPARATING?
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| 4 | REPLY: ARTICLE IV: IS THERE ONLY ONE TRUTH BY WHICH ALL THINGS ARE TRUE?
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| 5 | REPLY: ARTICLE V: IS SOME TRUTH BESIDES THE FIRST TRUTH ETERNAL?
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| 6 | REPLY: ARTICLE VI: IS CREATED TRUTH IMMUTABLE?
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| 7 | REPLY: ARTICLE VII: IS TRUTH AS APPLIED TO GOD PREDICATED PERSONALLY OR ESSENTIALLY?
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| 8 | REPLY: ARTICLE VIII: IS EVERY OTHER TRUTH FROM THE FIRST TRUTH?
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| 9 | REPLY: ARTICLE IX: IS TRUTH IN SENSE?
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| 10 | REPLY: ARTICLE X: IS THERE ANY FALSE THING?
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| 11 | RE PLY: ARTICLE XI: IS FALSITY IN SENSE?
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| 12 | REPLY: ARTICLE XII: IS FALSITY IN THE INTELLECT?
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| 13 | REPLY: QUESTION 2: God’s Knowledge
ARTICLE I: IS THERE KNOWLEDGE IN GOD?
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| 14 | REPLY: ARTICLE II: DOES GOD KNOW OR UNDERSTAND HIMSELF?
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| 15 | REPLY: ARTICLE III: DOES GOD KNOW THINGS OTHER THAN HIMSELF?
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| 16 | REPLY: ARTICLE IV: DOES GOD HAVE PROPER AND DETERMINATE KNOWLEDGE OF THINGS?
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| 17 | REPLY: ARTICLE V: DOES GOD KNOW SINGULAR THINGS?
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| 18 | REPLY: ARTICLE VI: DOES THE HUMAN INTELLECT KNOW SINGULARS?
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| 19 | REPLY: ARTICLE VII: DOES GOD KNOW THE SINGULAR As Now EXISTING OR NOT EXISTING?
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| 20 | REPLY: ARTICLE VIII: DOES GOD KNOW NON-BEINGS AND THINGS WHICH ARE NOT, HAVE NOT BEEN, AND WILL NOT BE?
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| 21 | REPLY: ARTICLE IX: DOES GOD KNOW INFINITES?
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| 22 | REPLY: ARTICLE X: CAN GOD MAKE INFINITES?
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| 23 | REPLY: ARTICLE XI: IS KNOWLEDGE PREDICATED OF GOD AND MEN PURELY EQUIVOCALLY?
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| 24 | REPLY: ARTICLE XII: DOES GOD KNOW SINGULAR FUTURE CONTINGENTS?
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| 25 | REPLY: ARTICLE XIII: DOES GOD’S KNOWLEDGE CHANGE?
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| 26 | REPLY: ARTICLE XIV: IS GOD’S KNOWLEDGE THE CAUSE OF THINGS?
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| 27 | REPLY: ARTICLE XV: DOES GOD HAVE KNOWLEDGE OF EVIL THINGS?
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| 28 | REPLY: QUESTION 3: Ideas
ARTICLE I: ARE THERE IDEAS IN GOD?
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| 29 | REPLY: ARTICLE II: ARE THERE MANY IDEAS?
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| 30 | REPLY: ARTICLE III: DO IDEAS BELONG TO SPECULATIVE OR ONLY TO PRACTICAL KNOWLEDGE?
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| 31 | REPLY: ARTICLE IV: IS THERE IN GOD AN IDEA OF EVIL?
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| 32 | REPLY: ARTICLE V: IS THERE IN GOD AN IDEA OF FIRST MATTER?
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| 33 | REPLY: ARTICLE VI: ARE THERE IDEAS IN GOD OF THOSE THINGS WHICH DO NOT EXIST, WILL NOT EXIST, AND HAVE NOT EXISTED?
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| 34 | REPLY: ARTICLE VII: ARE THERE IN GOD IDEAS OF ACCIDENTS?
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| 35 | REPLY: ARTICLE VIII: ARE THERE IN GOD IDEAS OF SINGULARS?
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| 36 | REPLY: QUESTION 4: The Divine Word
ARTICLE I: CAN THERE BE A WORD, PROPERLY SPEAKING, IN GOD?
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| 37 | REPLY: ARTICLE II: IS WORD PREDICATED OF GOD ESSENTIALLY OR ONLY PERSONALLY?
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| 38 | REPLY: ARTICLE III: IS WORD A PROPER NAME OF THE HOLY SPIRIT?
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| 39 | REPLY: ARTICLE IV: DOES THE FATHER UTTER ALL CREATURES IN THE WORD BY WHICH HE UTTERS HIMSELF?
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| 40 | REPLY: ARTICLE V: DOES THE WORD IMPLY A RELATION TO CREATURES?
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| 41 | REPLY: ARTICLE VI: DO THINGS EXIST MORE TRULY IN THE WORD OR IN THEMSELVES?
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| 42 | REPLY: ARTICLE VII: IS THE WORD RELATED TO THOSE THINGS WHICH DO NOT EXIST, WILL NOT EXIST, AND NEVER HAVE EXISTED?
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| 43 | REPLY: ARTICLE VIII: ARE ALL CREATED THINGS LIFE IN THE WORD?
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| 44 | REPLY: QUESTION V: Providence
ARTICLE I: TO WHICH ATTRIBUTE CAN GOD’S PROVIDENCE BE REDUCED?
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| 45 | REPLY: ARTICLE II: IS THE WORLD RULED BY PROVIDENCE?
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| 46 | REPLY: ARTICLE III: DOES GOD’S PROVIDENCE EXTEND TO CORRUPTIBLE THINGS?
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| 47 | REPLY: ARTICLE IV: ARE THE MOTIONS AND ACTIONS OF ALL BODIES HERE BELOW SUBJECT TO DIVINE PROVIDENCE?
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| 48 | REPLY: ARTICLE V: ARE HUMAN ACTS RULED BY PROVIDENCE?
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| 49 | REPLY: ARTICLE VI: ARE BRUTE ANIMALS AND THEIR ACTS SUBJECT TO GOD’S PROVIDENCE?
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| 50 | REPLY: ARTICLE VII: ARE SINNERS RULED BY GOD’S PROVIDENCE?
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| 51 | REPLY: ARTICLE VIII: ARE ALL MATERIAL CREATURES GOVERNED BY GOD’s PROVIDENCE THROUGH ANGELS?
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| 52 | REPLY: ARTICLE IX: DOES DIVINE PROVIDENCE DISPOSE BODIES HERE BELOW BY MEANS OF THE CELESTIAL BODIES?
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| 53 | REPLY: ARTICLE X: ARE HUMAN ACTS GOVERNED BY GOD’S PROVIDENCE THROUGH THE INSTRUMENTALITY OF CELESTIAL BODIES?
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| 54 | REPLY: QUESTION 6: Predestination
ARTICLE I: DOES PREDESTINATION BELONG TO KNOWLEDGE OR WILL?
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| 55 | REPLY: ARTICLE II: IS FOREKNOWLEDGE OF MERITS THE CAUSE OF OR REASON FOR PREDESTINATION?
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| 56 | REPLY: ARTICLE III: IS PREDESTINATION CERTAIN?
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| 57 | REPLY: ARTICLE IV: IS THE NUMBER OF PREDESTINED CERTAIN?
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| 58 | REPLY: ARTICLE V: ARE THE PREDESTINED CERTAIN OF THEIR PREDESTINATION?
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| 59 | REPLY: ARTICLE VI: CAN PREDESTINATION BE HELPED BY THE PRAYERS OF THE SAINTS?
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| 60 | REPLY: QUESTION 7: The book of life
ARTICLE I: IS THE BOOK OF LIFE A CREATED THING?
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| 61 | REPLY: ARTICLE II: IS THE BOOK OF LIFE PREDICATED OF GOD PERSONALLY OR ESSENTIALLY?
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| 62 | REPLY: ARTICLE III: CAN THE BOOK OF LIFE BE APPROPRIATED TO THE SON?
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| 63 | REPLY: ARTICLE IV: IS THE BOOK OF LIFE THE SAME AS PREDESTINATION?
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| 64 | REPLY: ARTICLE V: IS THE BOOK OF LIFE SPOKEN OF IN RELATION TO UNCREATED LIFE?
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| 65 | REPLY: ARTICLE VI: IS THE BOOK OF LIFE SPOKEN OF IN RELATION TO THE NATURAL LIFE OF CREATURES?
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| 66 | REPLY: ARTICLE VII: DOES THE BOOK OF LIFE USED WITHOUT QUALIFICATION REFER TO THE LIFE OF GRACE?
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| 67 | REPLY: ARTICLE VIII: CAN WE SPEAK OF A BOOK OF DEATH As WE SPEAK OF THE BOOK OF LIFE?
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| 68 | REPLY: QUESTION 8: The Knowledge of Angels
ARTICLE I: DO THE ANGELS SEE GOD THROUGH HIS ESSENCE?
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| 69 | REPLY: ARTICLE II: DO THE INTELLECTS OF BEATIFIED ANGELS AND MEN COMPREHEND THE DIVINE ESSENCE?
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| 70 | REPLY: ARTICLE III: CAN AN ANGEL BY MEANS OF HIS OWN NATURAL POWERS ATTAIN THE VISION OF GOD THROUGH HIS ESSENCE?
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| 71 | REPLY: ARTICLE IV: DOES AN ANGEL, SEEING GOD THROUGH HIS ESSENCE, KNOW ALL THINGS?
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| 72 | REPLY: ARTICLE V: IS THE VISION OF THINGS IN THE WORD HAD THROUGH LIKENESSES OF THEM EXISTING IN THE ANGELIC INTELLECTS?
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| 73 | REPLY: ARTICLE VI: DOES AN ANGEL KNOW HIMSELF?
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| 74 | REPLY: ARTICLE VII: DOES ONE ANGEL KNOW ANOTHER?
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| 75 | REPLY: ARTICLE VIII: DOES AN ANGEL KNOW MATERIAL THINGS THROUGH FORMS OR BY KNOWING HIS OWN ESSENCE?
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| 76 | REPLY: ARTICLE IX: ARE THE FORMS BY WHICH ANGELS KNOW MATERIAL THINGS INNATE OR RECEIVED FROM THINGS?
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| 77 | REPLY: ARTICLE X: DO HIGHER ANGELS KNOW BY FORMS MORE UNIVERSAL THAN THOSE BY WHICH LOWER ANGELS KNOW?
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| 78 | REPLY: ARTICLE XI: DO ANGELS KNOW SINGULARS?
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| 79 | REPLY: ARTICLE XII: DO ANGELS KNOW THE FUTURE?
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| 80 | REPLY: ARTICLE XIII: CAN ANGELS KNOW THE HEART’S SECRETS?
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| 81 | REPLY: ARTICLE XIV: CAN ANGELS KNOW MANY THINGS AT THE SAME TIME?
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| 82 | REPLY: ARTICLE XV: IS ANGELS KNOWLEDGE OF THINGS DISCURSIVE?
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| 83 | REPLY: ARTICLE XVI: SHOULD MORNING KNOWLEDGE BE DISTINGUISHED FROM EVENING KNOWLEDGE IN ANGELS?
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| 84 | REPLY: ARTICLE XVII: IS AN ANGEL’S KNOWLEDGE ADEQUATELY DIVIDED INTO MORNING AND EVENING KNOWLEGE?
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| 85 | REPLY: QUESTION 9: The Communication of Angelic Knowledge
ARTICLE I: DOES ONE ANGEL ILLUMINE ANOTHER?
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| 86 | REPLY: ARTICLE II: IS AN INFERIOR ANGEL ALWAYS ILLUMINED BY A SUPERIOR ANGEL OR IS HE SOMETIMES ILLUMINED DIRECTLY BY GOD?
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| 87 | REPLY: ARTICLE III: DOES ONE ANGEL CLEANSE ANOTHER WHEN HE ILLUMINES HIM?
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| 88 | REPLY: ARTICLE IV: DOES ONE ANGEL SPEAK TO ANOTHER?
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| 89 | REPLY: ARTICLE V: DO THE INFERIOR ANGELS SPEAK TO THE SUPERIOR?
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| 90 | REPLY: ARTICLE VI: IS A DETERMINATE LOCAL DISTANCE REQUIRED IN ORDER THAT ONE ANGEL CAN SPEAK TO ANOTHER?
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| 91 | REPLY: ARTICLE VII: CAN ONE ANGEL SPEAK TO ANOTHER IN SUCH A WAY THAT OTHERS WILL NOT KNOW WHAT HE IS SAYING?
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| 92 | REPLY: QUESTION 10: The Mind
ARTICLE I: IS THE MIND, AS CONTAINING WITHIN ITSELF THE IMAGE OF THE TRINITY, THE ESSENCE OF THE SOUL OR ONE OF ITS POWERS?
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| 93 | REPLY: ARTICLE II: IS THERE MEMORY IN THE MIND?
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| 94 | REPLY: ARTICLE III: IS MEMORY DISTINGUISHED FROM UNDERSTANDING AS ONE POWER FROM ANOTHER?
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| 95 | REPLY: ARTICLE IV: DOES THE MIND KNOW MATERIAL THINGS?
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| 96 | REPLY: ARTICLE V: CAN OUR MIND KNOW MATERIAL THINGS IN THEIR SINGULARITY?
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| 97 | REPLY: ARTICLE VI: DOES THE HUMAN MIND RECEIVE KNOWLEDGE FROM SENSIBLE THINGS?
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| 98 | REPLY: ARTICLE VII: IS THE IMAGE OF THE TRINITY IN THE MIND AS IT KNOWS MATERIAL THINGS OR ONLY AS IT KNOWS ETERNAL THINGS?
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| 99 | REPLY: ARTICLE VIII: DOES THE MIND KNOW ITSELF THROUGH ITS ESSENCE OR THROUGH SOME SPECIES?
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| 100 | REPLY: ARTICLE IX: IS IT THROUGH THEIR ESSENCE OR THROUGH SOME LIKENESS THAT OUR MIND KNOWS HABITS WHICH EXIST IN THE SOUL?
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| 101 | REPLY: ARTICLE X: CAN ONE KNOW THAT HE HAS CHARITY?
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| 102 | REPLY: ARTICLE XI: CAN THE MIND IN THIS LIFE SEE GOD THROUGH HIS ESSENCE?
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| 103 | REPLY: ARTICLE XII: IS GOD’S EXISTENCE SELF-EVIDENT TO THE HUMAN MIND, JUST AS FIRST PRINCIPLES OF DEMONSTRATION, WHICH CANNOT BE THOUGHT NOT TO EXIST?
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| 104 | REPLY: ARTICLE XIII: CAN THE TRINITY OF PERSONS IN GOD BE KNOWN BY NATURAL REASON?
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| 105 | REPLY: QUESTION 11: The Teacher
ARTICLE I: CAN A MAN OR ONLY GOD TEACH AND BE CALLED TEACHER?
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| 106 | REPLY: ARTICLE II: CAN ONE BE CALLED HIS OWN TEACHER?
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| 107 | REPLY:
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| 108 | . ARTICLE III: CAN A MAN BE TAUGHT BY AN ANGEL?
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| 109 | REPLY: ARTICLE IV: IS TEACHING AN ACTIVITY OF THE CONTEMPLATIVE OR THE ACTIVE LIFE?
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| 110 | REPLY. QUESTION 12: Prophecy
ARTICLE 1: IS PROPHECY A HABIT OR AN ACT?
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| 111 | REPLY: ARTICLE II: DOES PROPHECY DEAL WITH CONCLUSIONS WHICH CAN BE KNOWN SCIENTIFICALLY?
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| 112 | REPLY: ARTICLE III: IS PROPHECY NATURAL?
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| 113 | REPLY: ARTICLE IV: IS SOME NATURAL DISPOSITION NEEDED FOR PROPHECY?
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| 114 | REPLY: ARTICLE V: IS MORAL GOODNESS REQUIRED FOR PROPHECY?
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| 115 | REPLY: ARTICLE VI: DO THE PROPHETS SEE IN THE MIRROR OF ETERNITY?
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| 116 | REPLY: ARTICLE VII: DOES GOD IN THE REVELATION MADE TO A PROPHET IMPRINT ON THE MIND OF THE PROPHET NEW SPECIES OF THINGS OR ONLY INTELLECTUAL LIGHT?
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| 117 | REPLY: ARTICLE VIII: DOES ALL PROPHETIC REVELATION TAKE PLACE THROUGH THE MEDIATION OF AN ANGEL?
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| 118 | RE PLY: ARTICLE IX: DOES A PROPHET ALWAYS LOSE SENSE- CONSCIOUSNESS WHEN HE IS TUNDER THE INFLUENCE OF THE SPIRIT OF PROPHECY?
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| 119 | REPLY: ARTICLE X: IS PROPHECY SUITABLY DIVIDED INTO PROPHECY OF PREDESTINATION, FOREKNOWLEDGE, AND THREATS?
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| 120 | REPLY: ARTICLE XI: IS THERE UNCHANGEABLE TRUTH IN PROPHECY?
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| 121 | REPLY: ARTICLE XII: IS THE PROPHECY WHICH IS ACCORDING TO THE SIGHT OF UNDERSTANDING ALONE HIGHER THAN THAT WHICH HAS THE SIGHT OF UNDERSTANDING TOGETHER WITH IMAGINATION?
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| 122 | REPLY: ARTICLE XIII: ARE THE GRADES OF PROPHECY DISTINGUISHED ACCORDING TO THE SIGHT OF IMAGINATION?
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| 123 | REPLY: ARTICLE XIV: WAS MOSES MORE OUTSTANDING THAN OTHER PROPHETS?
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| 124 | REPLY: QUESTION 13: Rapture
ARTICLE 1: WHAT IS RAPTURE?
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| 125 | REPLY: ARTICLE II: DID PAUL SEE GOD THROLIGH HIS ESSENCE WHEN HE WAS ENRAPTURED?
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| 126 | REPLY: ARTICLE III: CAN ONE IN THIS LIFE HAVE HIS UNDERSTANDING RAISED TO SEE GOD THROUGH HIS ESSENCE WITHOUT BEING CARRIED OUT OF HIS SENSES?
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| 127 | REPLY: ARTICLE IV: HOW GREAT AN ABSTRACTION IS REQUIRED FOR OUR UNDERSTANDING TO BE ABLE TO SEE GOD THROUGH HIS ESSENCE?
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| 128 | REPLY: ARTICLE V: WHAT DID THE APOSTLE KNOW AND NOT KNOW ABOUT HIS RAPTURE?
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| 129 | REPLY: QUESTION 15: Faith
ARTICLE I: WHAT IS BELIEF?
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| 130 | REPLY: ARTICLE II: WHAT IS FAITH?
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| 131 | REPLY: ARTICLE III: IS FAITH A VIRTUE?
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| 132 | REPLY: ARTICLE IV: WHAT IS THE SUBJECT IN WHICH FAITH EXISTS?
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| 133 | REPLY: ARTICLE V: IS CHARITY THE FORM OF FAITH?
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| 134 | REPLY: ARTICLE VI: IS FORMLESS FAITH A VIRTUE?
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| 135 | REPLY: ARTICLE VII: IS THE HABIT OF FORMLESS FAITH THE SAME AS THAT OF FORMED FAITH?
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| 136 | REPLY: ARTICLE VIII: IS FIRST TRUTH THE PROPER OBJECT OF FAITH?
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| 137 | REPLY: ARTICLE IX: CAN FAITH DEAL WITH THINGS WHICH ARE KNOWN AS SCIENTIFIC CONCLUSIONS?
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| 138 | REPLY: ARTICLE X: IS IT NECESSARY FOR MAN TO HAVE FAITH?
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| 139 | REPLY: ARTICLE XI: IS IT NECESSARY TO BELIEVE EXPLICITLY?
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| 140 | REPLY: ARTICLE XII: IS THERE ONE FAITH FOR MODERNS AND ANCIENTS?
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| 141 | REPLY: QUESTION 15: Lower Reason
ARTICLE I: ARE UNDERSTANDING AND REASON DIFFERENT POWERS IN MAN?
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| 142 | REPLY: ARTICLE II: ARE HIGHER AND LOWER REASON DIFFERENT POWERS?
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| 143 | REPLY: ARTICLE III: CAN SIN EXIST IN HIGHER OR LOWER REASON?
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| 144 | REPLY: ARTICLE IV: IS DELIBERATE PLEASURE IN BAD THOUGHTS (Delectatio Morosa), WHICH EXISTS IN THE LOWER PART OF REASON THROUGH CONSENT TO THE PLEASURE BUT WITHOUT CONSENT TO THE DEED, A MORTAL SIN?
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| 145 | REPLY: ARTICLE V: CAN VENIAL SIN EXIST IN HIGHER REASON?
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| 146 | REPLY: QUESTION 16: Synderesis
ARTICLE I: IS SYNDERESIS A POWER OR A HABIT?
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| 147 | REPLY: ARTICLE II: CAN SYNDERESIS ERR?
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| 148 | REPLY: ARTICLE III: ARE THERE SOME IN WHOM SYNDERESIS IS EXTINGUISHED?
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| 149 | REPLY: QUESTION 16: Conscience
ARTICLE I: IS CONSCIENCE A POWER, A HABIT, OR AN ACT?
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| 150 | REPLY: ARTICLE II: CAN CONSCIENCE BE MISTAKEN?
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| 151 | REPLY: ARTICLE III: DOES CONSCIENCE BIND?
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| 152 | REPLY: ARTICLE IV: DOES A FALSE CONSCIENCE BIND?
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| 153 | REPLY: ARTICLE V: DOES CONSCIENCE IN INDIFFERENT MATTERS BIND MORE THAN THE COMMAND OF A SUPERIOR, OR LESS?
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| 154 | REPLY: QUESTION 18: The Knowledge of the First Man in the State of Innocence
ARTICLE I: DID MAN IN THAT STATE KNOW GOD THROUGH HIS ESSENCE?
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| 155 | REPLY: ARTICLE II: DID MAN IN THE STATE OF INNOCENCE SEE GOD THROUGH CREATURES?
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| 156 | REPLY: ARTICLE III: DID ADAM IN THE STATE OF INNOCENCE HAVE FAITH ABOUT GOD?
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| 157 | REPLY: ARTICLE IV: DID ADAM IN THE STATE OF INNOCENCE HAVE KNOWLEDGE OF ALL CREATURES?
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| 158 | REPLY: ARTICLE V: DID ADAM IN THE STATE OF INNOCENCE SEE THE ANGELS THROUGH THEIR ESSENCE?
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| 159 | REPLY: ARTICLE VI: COULD ADAM IN THE STATE OF INNOCENCE BE MISTAKEN OR DECEIVED?
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| 160 | REPLY: ARTICLE VII: WOULD THE CHILDREN WHO WERE BORN OF ADAM IN THE STATE OF INNOCENCE HAVE HAD FULL KNOWLEDGE OF ALL TH AS ADAM DID?
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| 161 | REPLY: ARTICLE VIII: IN THE STATE OF INNOCENCE WOULD CHILDREN HAVE HAD THE FULL USE OF REASON IMMEDIATELY AT BIRTH?
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| 162 | REPLY: QUESTION 19: the Knowledge of the Soul after Death.
ARTICLE I: CAN THE SOUL UNDERSTAND AFTER DEATH?
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| 163 | REPLY: ARTICLE II: DOES THE SEPARATED SO KNOW SINGULARS?
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| 164 | REPLY: QUESTION 20: The Knowledge of Christ
ARTICLE I: SHOULD WE SAY THAT THERE IS CREATED KNOWLEDGE IN CHRIST?
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| 165 | REPLY: ARTICLE II: DID THE SOUL OF CHRIST SEE THE WORD THROUGH A HABIT?
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| 166 | REPLY: ARTICLE III: DOES CHRIST HAVE OTHER KNOWLEDGE OF THINGS THAN THAT BY WHICH HE KNOWS THEM IN THE WORD?
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| 167 | REPLY: ARTICLE IV: DOES THE SOUL OF CHRIST KNOW IN THE WORD ALL THAT THE WORD KNOWS?
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| 168 | REPLY: ARTICLE V: DOES THE SOUL OF CHRIST KNOW ALL THAT GOD COULD MAKE?
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| 169 | REPLY: ARTICLE VI: DOES THE SOUL OF CHRIST KNOW EVERYTHING WITH THAT KNOWLEDGE BY WHICH IT KNOWS THINGS IN THEIR PROPER NATURE?
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| 170 | REPLY: QUESTION 21: Good
ARTICLE I: DOES GOOD ADD ANYTHING TO BEING?
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| 171 | REPLY: ARTICLE II: ARE BEING AND GOOD INTERCHANGEABLE AS TO THEIR REAL SUBJECTS?
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| 172 | REPLY: ARTICLE III: IS GOOD IN ITS ESSENTIAL CHARACTER PRI0R TO THE TRUE?
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| 173 | REPLY: ARTICLE IV: IS EVERYTHING GOOD BY THE FIRST GOODNESS?
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| 174 | REPLY: ARTICLE V: IS A CREATED GOOD, GOOD BY ITS ESSENCE?
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| 175 | REPLY: ARTICLE VI: DOES THE GOOD OF A CREATURE CONSIST IN MEASURE, SPECIES, AND ORDER AS AUGUSTINE SAYS?
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| 176 | REPLY: QUESTION 22: The Tendency to Good and the Will
ARTICLE I: DO ALL THINGS TEND TO GOOD?
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| 177 | REPLY. ARTICLE II: DO ALL THINGS TEND TO GOD HIMSELF?
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| 178 | REPLY: ARTICLE III: IS APPETITE A SPECIAL POWER OF THE SOUL?
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| 179 | REPLY. ARTICLE IV: IN RATIONAL BEINGS IS WILL A POWER DISTINCT FROM SENSE APPETITE?
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| 180 | REPLY: ARTICLE V: DOES THE WILL WILL ANYTHING NECESSARILY?
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| 181 | REPLY: ARTICLE VI: DOES THE WILL NECESSARILY WILL WHATEVER IT WILLS?
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| 182 | REPLY: ARTICLE VII: DOES A PERSON MERIT BY WILLING WHAT HE WILLS NECESSARILY?
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| 183 | REPLY: ARTICLE VIII: CAN GOD FORCE THE WILL?
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| 184 | REPLY: ARTICLE IX: CAN ANY CREATURE CHANGE THE WILL OR INFLUENCE IT?
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| 185 | REPLY. ARTICLE X: ARE WILL AND INTELLECT THE SAME POWER?
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| 186 | REPLY: ARTICLE XI: IS THE WILL A HIGHER POWER THAN THE INTELLECT, OR IS THE OPPOSITE TRUE?
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| 187 | REPLY: ARTICLE XII: DOES THE WILL MOVE THE INTELLECT AND THE OTHER POWERS OF THE SOUL?
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| 188 | REPLY: ARTICLE XIII: IS INTENTION AN ACT OF THE WILL?
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| 189 | REPLY: ARTICLE XIV: DOES THE WILL IN THE SAME MOTION WILL THE END AND INTEND THE MEANS?
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| 190 | REPLY: ARTICLE XV: IS CHOICE AN ACT OF THE WILL?
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| 191 | REPLY: QUESTION 23: God’s Will
ARTICLE I: DOES IT BELONG TO GOD TO HAVE A WILL?
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| 192 | REPLY: ARTICLE II: CAN THE DIVINE WILL BE DISTINGUISHED INTO ANTECEDENT AND CONSEQUENT?
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| 193 | REPLY: ARTICLE III: IS GOD’s WILL SUITABLY DIVIDED INTO HIS EMBRACING WILL AND HIS INDICATIVE WILL?
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| 194 | REPLY: ARTICLE IV: DOES GOD OF NECESSITY WILL WHATEVER HE WILLS?
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| 195 | REPLY: ARTICLE V: DOES THE DIVINE WILL IMPOSE NECESSITY UPON THE THINGS WILLED?
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| 196 | REPLY: ARTICLE VI: DOES JUSTICE AS FOUND AMONG CREATED THINGS DEPEND SIMPLY UPON THE DIVINE WILL?
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| 197 | RE PLY: ARTICLE VII: ARE WE OBLIGED TO CONFORM OUR WILL TO THE DIVINE WILL?
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| 198 | REPLY. ARTICLE VIII: ARE WE OBLIGED TO CONFORM OUR WILL TO THE DIVINE WILL AS REGARDS ITS OBJECT SO AS TO BE BOUND TO WILL WHAT WE KNOW GOD WILLS?
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| 199 | REPLY: QUESTION 24: Free Choice
ARTICLE I: IS MAN ENDOWED WITH FREE CROICE?
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| 200 | REPLY. ARTICLE II: IS THERE FREE CHOICE IN BRUTES?
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| 201 | REPLY: ARTICLE III: IS THERE FREE CHOICE IN GOD?
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| 202 | REPLY. ARTICLE IV: IS FREE CHOICE A POWER OR NOT?
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| 203 | REPLY: ARTICLE V: IS FREE CHOICE ONE POWER OR SEVERAL?
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| 204 | REPLY: ARTICLE VI: IS FREE CHOICE THE WILL OR A POWER OTHER THAN THE WILL?
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| 205 | REPLY: ARTICLE VII: CAN THERE BE ANY CREATURE WHICH HAS ITS FREE CHOICE NATURALLY CONFIRMED IN GOOD?
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| 206 | REPLY: ARTICLE VIII: CAN THE FREE CHOICE OF A CREATURE BE CONFIRMED IN GOOD BY A GIFT OF GRACE?
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| 207 | REPLY: ARTICLE IX: CAN THE FREE CHOICE OF MAN IN THEns PRESENT LIFE BE CONFIRMED IN GOOD?
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| 208 | REPLY: ARTICLE X: CAN THE FREE CHOICE OF ANY CREATURE BE OBSTINATE OR UNALTERABLY HARDENED IN EVIL?
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| 209 | REPLY: ARTICLE XI: CAN THE FREE CHOICE OF MAN IN THIS PRESENT LIFE BE OBSTINATE IN EVIL?
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| 210 | REPLY: ARTICLE XII: CAN FREE CHOICE IN THE STATE OF MORTAL SIN AVOID MORTAL SIN WITHOUT GRACE?
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| 211 | REPLY: ARTICLE XIII: CAN A PERSON IN THE STATE OF GRACE AVOID MORTAL SIN?
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| 212 | REPLY: ARTICLE XIV: IS FREE CHOICE CAPABLE OF GOOD WITHOUT GRACE?
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| 213 | REPLY: ARTICLE XV: CAN MAN WITHOUT GRÂCE PREPARE HIMSELF TO HAVE GRACE?
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| 214 | REPLY: QUESTION 25: Sensuality
ARTICLE I: IS SENSUALITY A COGNITIVE OR ONLY AN APPETITIVE POWER?
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| 215 | REPLY: ARTICLE II: IS SENSUALITY ONE SIMPLE POWER OR IS IT DIVIDED INTO SEVERAL: THE IRASCIBLE AND THE CONCUPISCIBLE POWERs?
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| 216 | REPLY: ARTICLE III: ARE THE IRASCIBLE AND THE CONCUPISCIBLE POWERS ONLY IN THE LOWER APPETITE OR ALSO IN THE HIGHER?
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| 217 | REPLY: ARTICLE IV: DOES SENSUALITY OBEY REASON?
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| 218 | REPLY: ARTICLE V: CAN THERE BE SIN IN SENSUALITY?
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| 219 | REPLY: ARTICLE V: IS THE CONCUPISCIBLE POWER MORE CORRUPT AND INFECTED THAN THE IRASCIBLE?
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| 220 | REPLY: ARTICLE VII: CAN SENSUALITY BE CURED IN THIS LIFE OF THE AÇORESAID CORRUPTION?
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| 221 | REPLY: QUESTION 26: The passions of the soul
ARTICLE I: HOW DOES THE SOUL SUFFER WHEN SEPARATED FROM THE BODY?
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| 222 | REPLY: ARTICLE II: HOW DOES THE SOUL SUFFER WHILE JOINED TO THE BODY?
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| 223 | REPLY: ARTICLE III: IS PASSION ONLY IN THE SENSE APPETITIVE POWER?
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| 224 | REPLY: Article IV: ON WHAT GROUNDS ARE THE CONTRARIETY AND DIVERSITY AMONG THE PASSIONS OF THE SOLJL BASED?
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| 225 | REPLY: ARTICLE V: ARE HOPE, FEAR, Jo AND SADNESS THE FOUR PRINCIPAL PASSIONS OF THE SOUL?
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| 226 | REPLY: ARTICLE VI: DO WE MERIT BY OUR PASSIONS?
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| 227 | REPLY: ARTICLE VII: DOES A PASSION ACCOMPANYING A MERITORIOUS ACT DETRACT FROM ITS MERIT?
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| 228 | REPLY: ARTICLE VIII: WERE THERE ANY SUCH PASSIONS IN CHRIST?
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| 229 | REPLY: ARTICLE IX: WAS THE PASSION OF PAIN IN THE SOUL OF CHRIST AS REGARDS HIGHER REASON?
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| 230 | REPLY: ARTICLE X: DID THE PAIN OF THE PASSION WHICH WAS IN CHRIST’S HIGHER REASON PREVENT THE Jo OF FRUITION, AND CONVERSELY?
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| 231 | REPLY: QUESTION 26: Grace
ARTICLE I: IS GRACE SOMETHING CREATED WHICH IS IN THE SOUL POSITIVELY?
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| 232 | REPLY: ARTICLE II: IS INGRATIATORY GRACE THE SAME AS CHARITY?
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| 233 | REPLY: ARTICLE III: CAN ANY CREATURE BE THE CAUSE OF GRACE?
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| 234 | REPLY: ARTICLE IV: ARE THE SACRAMENTS OF THE NEW LAW THE CAUSE OF GRACE?
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| 235 | REPLY: ARTICLE V: IN ONE MAN IS THERE ONLY ONE INGRATIATORY GRACE?
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| 236 | REPLY: ARTICLE VI: IS GRACE IN THE ESSENCE OF THE SOUL?
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| 237 | REPLY: ARTICLE VII: IS GRACE IN THE SACRAMENTS?
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| 238 | REPLY: QUESTION 28: Justification of Sinners
ARTICLE I: IS THE JUSTIFICATION OF SINNERS THE FORGIVENESS OF SINS?
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| 239 | REPLY: ARTICLE II: CAN THERE BE FORGIVENESS OF SINS WITHOUT GRACE?
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| 240 | REPLY: ARTICLE III: DOES THE JUSTIFICATION OF SINNERS REQUIRE FREE CHOICE?
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| 241 | REPLY: ARTICLE IV: WHAT MOTION OF FREE CHOICE IS NEEDED FOR JUSTIFICATION. IS A MOTION TOWARD GOD REQUIRED?
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| 242 | REPLY: ARTICLE V: IN THE JUSTIFICATION OF SINNERS IS A MOTION OF FREE CHOICE TOWARD SIN REQUIRED?
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| 243 | REPLY: ARTICLE VI: ARE THE INFUSION OF GRACE AND THE FORGIVENESS OF GUILT THE SAME?
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| 244 | REPLY: ARTICLE VII: DOES THE FORGIVE NESS GUILT NATURALLY PRECEDE THE INFUSION OF GRACE?
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| 245 | REPLY: ARTICLE VIII: IN THE JUSTIFICATION OF SINNERS DOES THE MOTION OF FREE CHOICE NATURALLY PRECEDE THE INFUSION OF GRACE?
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| 246 | REPLY: ARTICLE IX: IS THE JUSTIFICATION OF SINNERS INSTANTANEOUS?
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| 247 | REPLY: QUESTION 29: Grace of Christ
ARTICLE I: IS THERE CREATED GRACE IN CHRIST?
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| 248 | REPLY: ARTICLE II: FOR CHRIST’S ITUMAN NATURE TO BE UNITED PERSONALLY TO THE WORD IS HABITUAL GRACE REQUIRED?
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| 249 | REPLY: ARTICLE III: IS THE GRACE OF CHRIST INFINITE?
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| 250 | REPLY: ARTICLE IV: DOES THE GRACE OF HEADSHIP BELONG TO CHRIST IN HIS HUMAN NATURE?
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| 251 | REPLY: ARTICLE V: IS ANY HABITUAL GRACE REQUIRED IN CHRIST FOR HIM TO BE THE HEAD?
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| 252 | REPLY: ARTICLE VI: COULD CHRIST MERIT?
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| 253 | REPLY: ARTICLE VII: COULD CHRIST MERIT FOR OTHERS?
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| 254 | REPLY: ARTICLE VIII: COULD CHRIST MERIT IN THE FIRST INSTANT OF HIS CONCEPTION?
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| 255 | REPLY:
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